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Dowen College, cults and the beast in our children’s hearts

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In the last one week in the American and Nigerian cities of Michigan and Lagos, 1983 Nobel Literature winner and British author, William Golding, was literally woken up from the dead. Golding, novelist, playwright and poet, wrote the highly celebrated novel, Lord of the Flies. 

If you underestimate the holy writ’s admonition that foolishness resides (is bound up) in the heart of a child, then you need to read this Golding’s 1954 debut novel. Woven round myriad thematic concerns, chief of which was the innate bestiality in man, Lord of the Flies, as a name, derived its etymology from the word, which in Latin means Prince of Devils and in Hebrews, a Philistine god, the Beelzebub.

It is the story of a group of British schoolboys, while Britain was entrapped in a raging war, who had the plane evacuating them shot down and were lucky to survive in a deserted tropical island. Stranded on this desolate and uninhabited island, the boys then resolved on the need, which eventually turned disastrous, to govern themselves. This led them to the process of formation of rules and a system of administration of their island. However, lacking the civilizing impulse of an adult, they eventually relapsed into their Hobbesian state of nature, exhibiting feral, warlike behavior, violence, brute force and cannibalism, with Golding teasing out the theme of man’s fundamentally savage human nature from the novel.

Last Tuesday, three students were killed in a shooting which occurred at Oxford High School, Oxford, Michigan in the United States. The Oakland County Sheriff’s Office identified the victims as Tate Myre (16), Hana St. Juliana (14), and Madisyn Baldwin, (17). Eight other victims were shot but sustained various degrees of injuries, including a teacher in the school. Of the lot, three’s cases were dire, including a 15-year-old boy who got shot in the head, a 14-year-old girl who was hit by  bullets in the chest and is on a ventilator, as well as a 17-year-old girl, who was also shot in the chest.

The students were shot by their fellow student, Ethan Crumbley, a 15-year-old sophomore, in whose custody a semiautomatic handgun was found as at the time of his arrest.  Police’s preliminary investigation revealed that the instrument of violence, the gun, was purchased by Ethan’s father on November 26, with three 15-round clips. Police also said that the suspect had recently posted photos on social media of himself shooting at imaginary targets and from investigations, the weapon of crime appeared similar to the gun Ethan practiced with. Immediately, James and Jennifer Crumbley, parents of the teenager, who has since been charged in the shooting, were arrested and charged with four counts each of involuntary manslaughter.

In Lagos, Nigeria, one of the raging subjects of the people’s anger today is the death of Sylvester Oromoni (Junior), a 12-year-old pupil of elite Dowen College, in the Lekki area of Lagos State. Two diametrically opposed allegations have been made about circumstances surrounding his death. While the family claimed that the lad sustained fatal injuries from wounds sustained from his colleagues’ attempt to forcefully initiate him into a school cult, hinging their claims on the disclosures made by the now deceased boy, the school claimed that Oromoni died from injuries he sustained from a football game.

The above two cases are one of the many incidents of adolescent asocial behavior that the world is grappling with today. Not strictly a new phenomenon, antisocial behavior operates as a cluster of related behaviours which range from aggression, violence, temper tantrums, lying, burglary, stealing, substance abuse, early sexual behavior, among others, rampant among adolescents. Though psychologists say the behavior is normative and is one of the features of certain ages of child development, these malevolent manifestations among children act as strong predictors of potential criminal behavior in adulthood.

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Many of the adults who eventually grew into responsible parents and citizens today were at some point in their developmental growths notorious antisocial elements who gave their parents and society headaches. However, the reality is that, a huge chunk of these adults, weaned from the ashes of these antisocial behaviours, never recovered from the blows of the effects of their antisocial behavior. By the time they attempt to take up their destinies in their hands, it is almost always too late, thereby consigning them to the heaps and dustbins of life.

So many reasons have been adduced as reasons why children, many of whom hail from responsible homes, dither into reprehensible antisocial behavior. While peer group pressure and pollution by playmates who themselves are products of fractured homes, are factors that loom large in reasons why children go off the handle in their adolescence, parental influence is another major factor. Studies have revealed that antisocial parents, in their display of these behavioural patterns at home, rub off hugely on their wards who internalize these behaviours, unbeknown to them. Thus, psychologists have established that possessing an antisocial parent is a major force in the prediction of violent or serious delinquency found in adolescent and young children.

Lord of the Flies and the holy writ earlier cited above tell us that within the child is resident innate bestiality that parents and society must pertinently and painstakingly tame in a child. The problem is that parents have very wrong conception of the period of childhood and adolescence. They misinterpret the period as a time when the child is naïve and incapable of taking on delinquent behaviours. This is why parenting is a big job, something in the mould of the structural platform of a house construction which bespeaks the kind of super-structural objects that may be placed on the foundation. In the Michigan shooting event, unknown to James and Jennifer Crumbley, the couple was the ethos that Ethan learnt by rote. When they thought he was inattentive or absent from occurrences in his surroundings, he was fascinated by the piece of metal that his father had just purchased and perhaps secretly wished that someday, he would get to that same level of accomplishment of wielding a weapon that conferred on him power over the unknown other. The fatal shooting at Oxford High School, Michigan, for Ethan, was the culmination of that dream, the power to subjugate the other under his awesome powers.

The holy writ earlier cited was not oblivious of the constitutive innate bestial nature of the child. It recommended that “the rod of correction shall drive it (the Beelzebub) far from him.” Traditional African society also learnt early enough that the heart of the child is stony and only chastisement could soften it. Unfortunately, the technological modern age has purged punishment from the list of objects that can be used to rid the heart of the child of the Lord of the Flies. In some western societies, it is even criminal, a violation of the child’s rights, for parents to administer cudgel on their children. This has made the Beelzebub in the children to acquire multiple notorieties like the biblical Madman of Gadarene and the inability of society to dimension its bestial inclinations. Technology has further worsened the lot of the children, literally ensuring that a community of maggots meanders out of the bodies of our children. They have access to occurrences in practically all parts of the world within a twinkle of an eye and, rather than being a blessing, this exposure has further aggravated the rot in their hearts.

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The world is witnessing a complex metastasis of violence, in nodes that are unprecedented. Weapons are acquiring frightening sophistication and small arms are as widespread as mushroom on the farm. Our children, whose brains are admittedly more sophisticated than ours, their parents, are moving with the tide of a sophisticated world. Deploying technology and the wizardry of their brains, they get involved in antisocial behaviors and crimes which, in our wildest imaginations, we cannot grapple with or anticipate in them.

While not prejudging what the outcome of investigations into the Dowen College death from alleged cult initiation will be, our society is just crying where we should exhibit admittance of our errs. The incidence of secret cultism in our schools has become a matter of concern to those who know how this negative growth is becoming a crisis. By 1999, more than 56 secret cults were said to have existed in Nigeria’s 133 higher institutions of learning and had penetrated secondary and even primary schools. Right now, the figure must have quadrupled because, the more civilization we receive, the more we sink into complex notorieties.

I have spoken in earlier pieces about the power of the dreaded ancient secret cult, Ogboni fraternity in Yoruba traditional African society. Membership of it is borne out of search for power, protection and fame/wealth. Cultism is one of the carryovers of traditional African society that has survived to this age of modernism. It arose from the need to protect and sustain some basic interests among a group of people, whose details are shrouded from being exposed to outsiders. Cult membership is usually a restricted affair and members are known to swear themselves to oaths of allegiance. This is how secret cults/societies have festered in centuries.

There are a plethora of metaphysical powers that initiates of blood, especially in fraternities and cults like Ogboni cult, wield and which entrap those in search of such authorities. Believing in the potent power of the Earth as a binding force, Ogboni use the edan (a twin object of a man and woman pegged on a cylindrical brass spare) in their lledi (shrine house) and sprinkles of blood to subtly encode obedience to rules and secrets. Not only does Ogboni ensure secrecy of affairs among its initiates, an espirit de corps is prized out of the initiates by blood oaths, thus suborning potential squealers off revelations of Ogboni secrets and dark acts of the initiates.

Peter Morton-Williams, former pro-vice chancellor of Ulster University and an eminent anthropologist, who worked for many years in Nigeria and Ghana, researching West African social anthropology, a leading authority on the history and culture of the Yoruba people, did an anthropological study of the Ogboni, entitled The Yoruba Ogboni cult in Oyo and An Outline of the Cosmology and Cult Organization of the Oyo Yoruba (1964).  In them, Morton-Williams outlines the potency of blood in sacrifices and oath, explaining the interface with and how the public sphere is being recently inundated with hackneyed recounts of the cultic oath mess of our children. This work is a study in what probably drives interests in secret societies and why the elite take unqualified voyage into it, in spite of rapacious embrace of Christianity and Islam, and why the Ogboni still has controlling importance in Yoruba religious organization, centuries after it was established.

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If it was found out that indeed, the pupils of Dowen College were attempting to recreate what their fathers and forefathers practiced for centuries, with same ferocity and manifest wickedness, how does our society want to blame the messenger and refrain from blaming the message? Golding’s Lord of the Flies, represented in boy characters like Ralph, Simon and Piggy (with his perceived metaphysical eyeglasses) not only built a central paranoia among the boys, it elasticized the concept of struggle and contestations in a metaphysical felon that must be battled. This, the novelist represented in the boys’ belief that a supposed monster called the “beast” existed on the island. The “beast” which at one point was felt to be the pilot who ejected from a crashed plane and whose carcass hung on the tree, soon became a fetish around which the whole of the children began contestations. The Dowen College students, while not likely to have totally apprehended what a cult was, perhaps also had the paranoia of power contestation that the boys in Golding’s had. Flexing of muscles, mixed up with violence and toughness, are fed into this game of wanting to behave like their fathers at home.

While we wail and cry over the calamity that befell the Oromonis and the victims of the Crumbley murders in Michigan – if it is found to be true – can we also press charges against the parents of the allegedly offending pupils at Dowen, especially if they are found to be accessories after the fact of the violent behavior of their wards, as the police did with the Crumbleys?

 The greater worry for us should be that antisocial behaviors of all kinds have wormed themselves into the hearts of many of our children. It behooves parents and guardians to create time for the proper moral and psychological nurturing of their children, especially in this age where everyone is busy in the rat race for existentialist desires.  Now is the time to mould their future, rather than heap on teachers the responsibility of keeping our wards on the straight and narrow, forgetting that the teachers also have their own demons that they daily contend with.

 

 

Celebrated columnist, Dr. Festus Adedayo writes from Ibadan 

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Opinion

OYO101: ADELABU— When will this generational ‘UP NEPA’ chant stop?| By Muftau Gbadegesin

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The Minister of Power, Oloye Bayo Adelabu, has apologized for lashing out at Nigerians over poor energy management.

I hope Nigerians, especially our people from Oyo state, forgive and overlook his Freudian slip. Given that apology, I believe the minister has realized his mistakes and will subsequently act accordingly. In days that followed the minister’s vituperation, many otherwise cool-headed and easy-going observers quickly joined the band of critics and cynics. By the way, what BAND do you think those critics belonged to?

Plus, how best do you describe kicking someone who is down already? The flurry of condemnation that followed Oloye Adelabu’s ‘AC-Freezer’ sermon must have surprised and shocked him. Instead of sticking to his prepared speech, he decided to dash off by telling Nigerians some home truth. Quite amusingly, the truth, it turns out, is not the truth Nigerians want to hear. And as they say, ‘There is your truth, my truth, and the Truth.’ The fact is that Nigerians are angry at many things, the sudden hike in electricity tariff being one.

Perhaps the Minister’s press conference, an avenue to calm fraying nerves and address critical issues, quickly congealed into an arena for an intellectual dogfight – if you watch the video, you will hear the murmur that rented the air the moment that terse statement was uttered. While some influencers tried to downplay the minister’s jibe, they were instead flogged in their whitewashing game. Frankly, I am not interested in the minister and the energy management brouhaha. What I am indeed interested in is what the ministry and minister are doing to restore light in a country where darkness has permeated much of its landscape – don’t mind the confusion the minister and the ministry have created to disrupt the conversation around that vital sector of the economy.

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‘Up NEPA’, Lol

Trust Nigerians. When the defunct National Electric Power Authority failed to end the perennial and persistent darkness in the country, it was ironically dubbed ‘Never Expect Power Always.’ And when the company morphed into PHCN, Nigerians berated the name change, saying the company would hold more power than it would release. True to that assumption, PHCN indeed held more power than it gave to the people.

Then, in 2013, Nigerians woke up to the news of DISCOs, GENCOS, GASCOs, and so on. DISCOs for distribution companies, GENCOs for generating companies, and Gascos for gas suppliers. Of all these critical value chains, only DISCOs were handed down to private enterprises. Think of IBEDC, AEDC, IEDC, BEDC, etc. Unfortunately, the privatization of the distribution chain hasn’t transformed the sector’s fortune for good. More interested in the money but less motivated to do the dirty work of revamping the infrastructure.

Like a typical Nigerian in a ‘band E’ environment, I grew up chanting the ‘Up NEPA’ mantra whenever power is restored at home – and I am not alone in this mass choir. As a rural boy, the ‘Up NEPA’ chant is etched into our skulls from time immemorial. Sometimes, you can’t even tell when you start to join the chorus; you only know that you say it automatically and auto-magisterially. Many years down the lane, the persistent power cuts, blackouts, and grid collapses have worsened. And under Minister Adelabu, power supply, based on my little experience, has never reached this depressing point in history.

As a content creator, I can tell you Oloye Adelabu may likely go down in history as the most inconsequential minister of power unless something drastic is done to restore people’s confidence and bring about a steady, stable, frequent, and regular power supply. You may have seen on social media how most Nigerians who migrated abroad often find it difficult to shed that ‘Up NEPA’ chant from themselves once a power cut is fixed in those countries. Like the rest of their countrymen, they have internalized that mantra. Only after they’ve acclimatized to their new environment would they become healed of that verbal virus ultimately.

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‘Adelabu, end this chant’

This is a challenge. In my column welcoming Oloye Adelabu into the critical ministry of power, I asked a rhetorical question: Can Adelabu end the penkelemesi in the power sector? In Nigeria, is there any other economic sector troubled by multidimensional and multifaceted peculiar messes than the power sector? Adelabu’s grandfather, Adegoke Adelabu, was nicknamed Penkelemesi. History has it that the colonial masters, tired of that Ibadan politician, decided to describe him in the punchiest way possible: a peculiar mess. Quickly, a peculiar mess spread across like wildfire: the white men have described Adegoke as a peculiar mess. Translated to Yoruba, we have Penkelemesi. In retrospect, the minister must have realized the situation he met on the ground is better than what is obtainable now. He needs to own up, chin up, and take full responsibility for this total blackout.

‘Minister Fashola’

Babatunde Fashola, SAN is a clever man. For four years as minister of power, he avoided cutting controversy. But long before he was appointed, he had stirred quite an expectation around fixing the rot in the sector. He had jokingly said his party, the APC, would resolve the crisis of perennial blackout in one fell swoop. He categorically gave a timeline of when Nigerians in the cities and villages will start to enjoy regular power supply: six months. After four years of setbacks, Minister Fashola was forced to eat his vomit: the power crisis in Nigeria is deep-seated and chaotic. Oloye Adelabu has made more enemies than friends in less than a year. The minister may survey his performance among Nigerians to test this hypothesis. The truth is the truth. The mismatch between the minister’s area of competence and his assigned portfolio hasn’t helped matters as well. And this is a cavity many of his critics and traducers are banking on.

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For the first time in decades, Adelabu stands on the threshold of history: will he end this generational ‘UP NEPA’ chant once and for all? Time will tell.

OYO101 is Muftau Gbadegesin’s opinion about issues affecting the Oyo state. He can be reached via @muftaugbade on X, muftaugbadegesin@gmail.com, and 09065176850.

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Yahaya Bello: Do we need to prosecute ex-govs?

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I followed the drama of unimaginable scenes that unfolded in Abuja last week, as the Economic and Financial Crimes Commission(EFCC) moved to arrest and arraign the immediate past governor of Kogi State, Alhaji Yahaya Bello, in respect of alleged mismanagement of funds. I called it a drama of unimaginable scenes because the EFCC had laid siege to the house since very early in the day, knowing that its target, the “White Lion of Kogi State” was holed up somewhere in the compound.

But before the very eyes of the EFCC operatives, the man they had waited all day to catch, just slipped off their hands effortlessly. They claimed that he was rescued by his cousin, the incumbent governor of the state, Usman Ododo, who is protected by constitutional immunity. But EFCC lawyers would claim that Section 12 of the Administration of Criminal Justice Act (ACJA) empowers the body to break into houses to effect arrest.

Maybe that’s a story for another day. But it was surprising they didn’t think of that option. Bello was said to have stayed put in the Government House Lokoja since indication emerged that the EFCC was on his trail. So the easiest thing for the Kogi governor to do was to drive into the troubled house and then fish out a troubled cousin.

The Yahaya Bello saga is just the latest drama between the EFCC and former governors. Some time ago, we witnessed the Ayo Fayose drama. The former Ekiti State governor, whom EFCC was unable to arrest while in office put up some drama when he arrived at EFCC’s office wearing a branded ‘T’ shirt with the inscription: “EFCC I’m here.” Some of his loyalists helped him with things he needed to use in the EFCC detention.

Aside from that, we have also witnessed the Willie Obiano saga. The former governor of Anambra State was accused of misappropriating the state’s funds and has since been taken to court. Immediately after handing over the reins of power in Awka, the man had planned to jet out of the country but had to be stopped as EFCC operatives grabbed him at that exit point. We were also witnesses to the back and forth between the former Governor Abdulaziz Yari of Zamfara State and the EFCC. The commission had accused Yari of mismanaging billions of Naira and moved to arraign him.

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There were accusations and counter-accusations until Yari landed in the Senate, and things became quiet. The drama between the ex-Imo State governor, Rochas Okorocha, was interesting while it lasted. The commission had laid siege to the residence and eventually entered through the roof. We saw a terrified Okorocha and his household, praying fervently for God’s intervention as operatives jumped in to grab their suspect.

The list I have above is by no means exhaustive of the dramatic exchanges between the EFCC and some former governors accused of one financial misdeed or the other in recent years. One thing is, however, common to all the cases, after the the initial bubbles, the whole thing dies down as the retreating waves. Next to nothing is heard of the cases as the neck-breaking snail-speed of the nation’s judicial system takes over. Year after year, it is about one injunction or the other. Many of the accused had gone ahead to seek elective posts and won, many others have taken appointments and the law cannot stop them from utilising the benefits of the allegedly looted resources to gain an advantage since our laws presume individuals innocent until proven guilty.

The books of the EFCC and the Independent Corrupt Practices and Other Related Offences Commission (ICPCC) are full of such individuals who have allegations of hundreds of billions of Naira hanging on their necks. Many of them are busy swinging the official chairs in government offices as we speak. God forbid, one of such should, gain control of the nation’s presidency one day!

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Well, to forestall such a scary development, I think we need an antidote to these endless anti-corruption trials. The endless trial is not just a drain on the energy of the lady justice. It drills a gaping hole in the state’s resources as well. Imagine the legal charges the state incurs in taking several cases through the layers of courts. It is also possible some of the accused, who are innocent of the accusation could die in the process of trials and thus carry an unnecessary burden of guilt (at least in the eyes of the public) into their graves. The late governor of Oyo State, Otunba Adebayo Alao-Akala was able to win his case against the EFCC after 13 years, he died not long after the ‘not guilty’ verdict was pronounced. Former President of the Senate, Adolphus Wabara was also on the bribe-for-budget case preferred against him for more than ten years. Luckily, he was alive to receive his ‘not guilty’ verdict as well. Some may not be that lucky.

To stem this tide of seemingly endless trials of politically exposed persons, I want to suggest amendments to the EFCC and ICPC Acts to lay much premium on thorough and discreet probes of financial crimes rather than dump the results of the investigations in the court, the suspects should be called in and shown the traces of the illegally taken funds and their destinations. If the suspect is ready to refund at least two-thirds of the stolen funds to the coffers of the government, the agency involved, under the supervision of a competent court, could sign an irrevocable non-disclosure agreement and collect the funds into a special basket created for that purpose and which will be used for infrastructural development.

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Such an agreement should also take care of any possible penchant for grandstanding by any politician who could mount the podium one day and claim never to have been indicted of financial crimes. As much as the government would not waste time and resources prosecuting him or her, he should also be barred from active politics and playing godfather roles. If we do this, we will not only save time and resources, but we will get back a sizeable amount of the looted funds into government coffers for developmental purposes.

By Taiwo Adisa

This piece was first Published By Sunday Tribune, April 21, 2024.

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Tinubu’s Naira Miracle: Abracadabra or Economic Wizardry? | By Adeniyi Olowofela

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Prior to assuming the presidency of Nigeria, Asiwaju Bola Ahmed Tinubu garnered the confidence of the majority of Nigerians with the promise of rescuing the country’s economy from the impending disaster it faced.

For the past 43 years, the Naira has been steadily depreciating against the Dollar, as illustrated in Figure One.

The graphs below unequivocally depict the exponential rise of the Naira against the Dollar from 1979 to 2022. This sustained upward trend would have theoretically resulted in the Naira reaching 2,500 Naira to one Dollar by now.

 

 

This situation led some individuals to hoard dollars in anticipation of profiting from further devaluation of the Naira.

However, under President Bola Tinubu’s leadership, the Nigerian federal government successfully halted the expected decline of the Naira.

The Naira has appreciated to 1,200 Naira to a Dollar (Figure 2), contrary to the projected 2,500 Naira to one Dollar, based on the exponential pattern observed in Figure One.

This achievement demonstrates unprecedented economic prowess. If this trajectory continues, the Naira may appreciate to 500 Naira against 1 Dollar before the conclusion of President Bola Tinubu’s first term in 2027.

While the purchasing power of the average Nigerian remains relatively low, there is a palpable sense of hope on the rise.

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It is hoped that the Economic Team advising the President will continue their efforts to stabilize the economy and prevent its collapse until Nigeria achieves economic prosperity.

The government’s ability to reverse the Naira’s free fall within a year can be likened to a remarkable feat, reminiscent of a lizard falling from the top of an Iroko tree unscathed, then nodding its head in self-applause.

Mr. President, we applaud your efforts.

 

Prof. Adeniyi Olowofela, the Commissioner representing Oyo State at the Federal Character Commission (FCC), writes from Abuja.

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