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Dotun Sanusi In My Eyes: An X-ray of A Prophet That Is Honoured In His Hometown

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THERE is popularly maxim that ‘a God’s prophet is not usually accepted by their people’. While the statement can not be cast aside in its entirety as we have read in the scripture how some prophets were first castigated and rejected by their own very people but in the case of Engr. Dotun Sanusi, the Chief Executive Officer of Ilaji Stadium and Resort Center and the Proprietor of Institute of Collage of Arts and Science (ICAST) Group of Schools, his people have reciprocated in quantum the love he has showered on them. Infact the paramount ruler of his hometown, Ibadan, His Imperial Majesty, the Olubadan of Ibadanland, Oba Saliu Adetunji Ogunguniso I, has, in recognition of his contributions to the socio-economic of Ibadaland, conferred on him and his wife, the Otun-ApesinOla and the Yeye Otun-Apesinola of Ibadanland last Saturday, October 20, at his palace, Popoyemoja, Ibadan.

I have known Engr. Sanusi for two years now and he is someone who sees progress when every other person sees challenges especially when it comes to projects execution. He is someone who believes in planning and he has a methodology that has worked so well for him. In 2016, in the course of the interview I had with him, he told me then that he wanted to build a ‘Games’ Village’ in Akanran town which will have all the infrastructural facility of any given city. This Game Village according to him will generate it’s own electricity which will be extended to Akanran and its environs.

His reason; it will prevent the rural-urban migration, relieve the city off the pressure on its infrastructural facility and change the mindset of the youths in the rural areas that it is only when you get to the city before you can reach your pot of gold. That Games Village is what has been transformed as Ilaji Stadium and Resorts Center. It generates it’s own electricity via solar energy. It has become a Mecca of sort to the youths not only the ones in the village but to the ones in the rural areas as well.

You don’t need hours around Engr. Dotun Sanusi to know that he is a cosmopolitan person. There is hardly any classes of people that he doesn’t interact with. You need to see him with the labourers who work in any of his establishments to understand this; he would laugh, joke and dance with them. There was time a friend of his warned him to associate less with the people of the lower class so as not to make himself vulnerable for unnecessary attacks. Though, he thanked the fellow but insisted it is the right thing to do. It took a year before I found out the wisdom behind his action. I was in his car that evening and he said in a low voice “I see shocks in the eyes of the owners of the stalls around our stadium here anytime I go there to buy something or to play with them. I have heard some people say I should be careful. Sometimes I wonder, to be careful of what? Why would you alienate yourself from the very people who are your first line of defence? I am someone who is not always around. And here is a multi-billion naira facility. These people here are the first set of our security. If they see a strange face, they are the first that will challenge him even though they know that we have security personnel”, he concluded.

It is an open secret that Engr. Sanusi is a lover of the physically challenged. I am not saying this because he distributed 70 wheel chairs to the physically challenged persons last Wednesday as a way of marking his Golden Jubilee birthday; not at all. But because I had witnessed first hand the genuine love he has for these people. One of the God’s talents Engr. Sanusi has is his ability to move people into actions through his speeches. To say he is an orator is not an exaggeration, but because some events demand that he delivers his speech via printed material, he went to this particular occasion with copies of his speech. I had a premonition that something emotional was going to happen when we got to the event and he refused to wear his well starched and well ironed Agbada. Why would the Chairman of an event refused to wear his Agbada when he had it at the back his car? As if he had read our mind, “I have entered places where the Highs and the Mighties hobnobbed. I have never been asked, for once, to turn back due to the quality of my wears”, this was his response to our queries. This answer kept us mute until we enter the venue of the event. The event which was organised by Revd. Tunde Tioluwani was meant to raise funds for the Man of God’s school for the physically challenged. Engr. Sanusi was ushered into his seat as the Chairman of the occasion. We (a friend of his and yours sincerely ) were also treated nicely too. There were presentations by these special creatures from God. During this period, any able-bodied person who understands the workings of God would have been thanking God Almighty for making all his organs perfectly functioning. When it got to the turn of Engr. Sanusi to deliver his speech, I was waiting for him to start before distributing his speech but the very first statement he uttered in a sober tone that complimented his sober look made me jettison any idea of that, “today is not a day for many words, it is a day for action” this was his first sentence after grabbing the microphone amidst sobs and tensed atmosphere, he continued but not without using his white handkerchief to remove, intermittently, the cloud of tears which has gathered in his eyes, “to know that these special people live all their lives in these kinds of state witnessed here this afternoon is too much for me to bear. What have we (able -bodied) done for God for granting us this huge favour by allowing our organs to function perfectly?”.

He thereafter announced his decision to buy certain number of wheel chairs which ran into millions of naira for some special people there. He added by declaring that he would be assisting the school with 150,000 every month “as long as I live as my own little contributions to the wage bills paid by the school’s leadership to the teachers of this school”, he concluded and thereafter dropped the microphone. To say everyone was surprised was to say the least. The presiding pastor of the church was shocked to the brim because it was the first time he was meeting Engr. Sanusi. The pastor was told to make Engr. Sanusi the Chairman of the occassion through a staunch member of the church who knows that Engr. Sanusi and philanthropic activities are Siamese twins. It wasn’t long after his speech that press men demanded to interview him but he rejected their overtures instead directing to interview the presiding pastor of the church or other notable personalities in attendance.

That Amuloko-Akanran axis and other 50 communities have not had light for over 15 years is no more news, infact the news of the flag off of the resuscitation of the electrification project in these communities has since gone viral. What some people may not know is the compassion for humanity that led to the sponsorship of the project by Engr. Sanusi. “When the people came to plead with me begging me to save them from the shackles of darkness that has enveloped them for over fourteen years. I didn’t have any choice than to give in to their request. I had to look at other sources of my income to finance the project. This electrification project was not in my plan”. What then could have been the reason that spurred him into sponsoring a project that has gulped well over 35 million naira. Was it a spontaneous action? can someone of his status do things solely because of rush of emotions? All these were going through my mind when he continued “I can’t turn my back on these people. The covenant I had with God is that in as much as He continues to give me the means I will never turn my back on any projects that bothers on my people social well being”. he concluded.

If I want to highlight all the humanitarians activities of Engr. Sanusi that I have witnessed since over a year ago that I have been working relatively closely with him, then this is not the right medium as I will have to publish a book on that alone. Engr. Sanusi is a professional to the core. He is a Identifier and someone who nurtures and reward talents if he sees it in someone. He is a good administrator not only of companies but of people too. He is an industrious individual who transmits such to anyone working around him. You can’t afford to be lazy or laxity in the work given to you by Engr. Sanusi. He is a boss who speaks little but shows much through actions.

He translates to his employees his vision and leaves you to create path to get to that destination. His time consciousness is unrivalled. He has made look stupid several times when he gets to an event before I do.. Despite the fact that he has given his employees roles to play in any event he organised yet he still moves around ensuring that everything goes according to plan.

How he compartmentalises his brain to cope with his thousand of employees is still a mystery to me. Engr. Sanusi knows every of his employee inside out.

He knows our strengths and weaknesses. He plays to our strength but gives us everything we need to improve on our weaknesses. Engr. Sanusi at 50 is someone who works as if he is half his age. His energy level is amazing. He is also a family man to the core. His love for his extended family is as strong as the one he had for his nuclear family. He is blessed by God in all fronts and you need to see his wife to appreciate this as she is beautiful, dutiful but most importantly God conscious. She keeps things very tight at home while his husband is away on business trips.

Like the Biblical Moses, Engr. Dotun Sanusi, was sent forth by our Creator to ‘liberate’ his people; his thoughts and actions are pointers to this claim. Or how can one explain an entrepreneur who has spent billions to establish a company but whose main objective is to use the company for the uplift of the underpriviledged. I once told him an idea someone shared with me about how the elites in our society can constantly visit Ilaji Stadium. His answer was “our vision for the establishment of Ilaji Stadium and Resort Center was not solely for the attraction of the elite class to the resort. We want the children of the less priviledged, the commoners in our society to make use of the facilities here too”.

I will round off this article by narrating his explanation for refusing to allow his partner companies to sponsor individual advert today. “I told them that rather than spending huge money on published advert just to congratulate me on my birthday when Olubadan of Ibadanland conferred on me a chieftaincy title, they should spend that money on the development of this community. Just look around this community, even the deaf will hear that this community is crying for help”.

 

 

By Hazeez Ayansola

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Opinion

Ibarapa East: Yusuf Ramon’s Quest for Responsive Representation

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Hon. Yusuf Abiodun Ramon

As the road to 2027 gradually unfolds across Oyo State, political conversations are shifting from routine permutations to deeper questions about competence, generational leadership, and measurable impact. In Ibarapa East, that conversation has found a new voice in Yusuf Abiodun Ramon — a Lanlate-born technocrat whose entry into the race for the State House of Assembly is redefining what representation could mean for the constituency.

In a political environment often dominated by familiar faces and conventional calculations, Ramon presents a profile shaped by technical discipline, structured thinking, and solution-driven engagement. His professional background, anchored in analytical precision and systems management, forms the foundation of his public service aspiration.

For him, representation must move beyond ceremonial presence to practical responsiveness — laws that reflect local realities, oversight that protects public resources, and advocacy that translates into visible development.

Ramon argues that the future of Ibarapa East lies in leadership that listens deliberately, plans strategically, and delivers measurably. He speaks of strengthening rural infrastructure, expanding youth-driven economic opportunities, and institutionalising transparency as core pillars of his agenda. In his view, governance must not merely be symbolic; it must be structured, accountable, and people-centred.

Rooted in Ile Odede, Isale Alubata Compound, Ward Seven of Ibarapa East Local Government, and maternally linked to Ile Sobaloju, Isale Ajidun Compound, Eruwa, Ramon’s story is not one of distant ambition but of lived experience. He is, in every sense, a son of the soil — shaped by the same roads, schools, and economic realities that define daily life in Ibarapa East.

“I was born here. I grew up here. I understand our struggles, our strengths, and our untapped potential,” he says. “Representation must go beyond occupying a seat; it must translate into preparation, competence, and genuine commitment to development.”

His academic journey mirrors that philosophy of steady growth. He began at Islamic Primary School, Lanlate (1995–2001), proceeded to Baptist Grammar School, Orita Eruwa (2001–2007), and later earned a National Diploma in Mechanical Engineering Technology from Federal Polytechnic, Ilaro, between 2009 and 2011. Refusing to plateau, he advanced his intellectual horizon and is now completing a Bachelor of Science in Business Administration at the University of Lagos. “Education,” he reflects, “is continuous capacity building. Leadership today requires both technical knowledge and administrative insight.”

That blend of engineering precision and managerial training has defined a professional career spanning more than a decade. Shortly after his diploma, Yusuf joined Mikano International Limited as a generator installer, gaining hands-on experience in industrial power systems — a sector central to Nigeria’s infrastructural backbone. He later transitioned into telecommunications at Safari Telecoms Nigeria Limited, where he received specialized training in Industrial, Scientific, and Medical radio bands, strengthening his expertise in network operations.

In 2013, he became a Field Support Engineer at Netrux Global Concepts Ltd., then a leading ISM service provider in Nigeria. Over four formative years, he immersed himself in telecom infrastructure deployment and maintenance, mastering field coordination, logistics management, and real-time technical problem-solving.

Since July 2017, he has served as a Field Support Engineer with Specific Tools and Techniques Ltd., a power solutions firm providing services to major operators including MTN Nigeria and Airtel Nigeria. In that capacity, he operates at the frontline of ensuring energy reliability and network uptime — responsibilities that demand discipline, accountability, and systems thinking.

For political observers in Ibarapa East, this trajectory matters. It reflects more than résumé credentials; it speaks to a mindset anchored in efficiency, coordination, and measurable outcomes — qualities increasingly demanded in legislative representation.

Beyond the private sector, Ramon’s political exposure is neither sudden nor superficial. A loyal member of the progressive political family in Lagos, he once served as a personal assistant to a former lawmaker, gaining practical insight into legislative procedure and constituency engagement. Within his community, he has quietly extended financial support to small-scale entrepreneurs and students — modest but consistent interventions rooted in personal responsibility.

“My interest is my people,” he states firmly. “Ibarapa East deserves strategic, responsive, and capable leadership at the State Assembly. We must move from rhetoric to results.”

Across the constituency — from Lanlate to Eruwa — development priorities remain clear: youth employment, vocational empowerment, rural road rehabilitation, stable power supply, agricultural value-chain expansion, improved educational standards, and stronger lawmaking that directly reflects community needs.

Political analysts argue that Ramon’s technocratic background positions him uniquely at the intersection of policy formulation and practical implementation. At a time when national discourse increasingly favours competence over grandstanding, his profile resonates with a broader generational shift toward performance-driven governance. His engineering discipline reinforces problem-solving; his business training strengthens administrative understanding; his grassroots roots anchor his empathy.

For Ibarapa East, the 2027 election cycle may represent more than a routine democratic exercise. It may mark a recalibration of expectations — a demand for representation that understands both the soil beneath its feet and the systems that drive modern development. As political alignments gradually crystallize in Oyo State, Yusuf Abiodun Ramon’s declaration signals the arrival of a candidate seeking to translate private-sector structure into public-sector impact.

One thing is clear: the conversation about the future of Ibarapa East has begun — and it is now framed around competence, credibility, and capacity.

 

Oluwasegun Idowu sent in this piece from Eruwa, Ibarapa East LG, Oyo State

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Flying on Trust: How Ibom Air’s Reliability Became Its Winning Strategy

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An Ibom Air aircraft at the airport.

“In a sky where delays are normal, one airline flies with precision and trust. Ibom Air shows that reliability can be a strategy”.

In Nigeria’s skies, where flight delays and cancellations are often taken as routine, Ibom Air has quietly rewritten the rules. From the moment it launched in June 2019, the Akwa Ibom State–owned carrier has treated reliability not as a bonus, but as a core strategy—turning punctuality, discipline, and operational excellence into a competitive edge that passengers can count on.

While most airlines chase rapid expansion or flashy promotions, Ibom Air has chosen consistency. Flights depart on schedule, disruptions are minimal, and communication with passengers is clear and timely. This predictability has quickly earned the airline a loyal following among business travellers, professionals, government officials, and families for whom time is invaluable.

The airline’s approach is methodical. Every flight is treated as a commitment, and operational decisions are guided by structured planning, not improvisation. This discipline underpins everything from scheduling to fleet management, ensuring passengers experience flying without surprises.

Central to this model is Ibom Air’s modern fleet. Its Airbus A220-300 and Bombardier CRJ-900 aircraft are fuel-efficient, comfortable, and rigorously maintained to meet both manufacturers’ specifications and the regulatory standards of the Nigerian Civil Aviation Authority and international aviation bodies. Safety here is a culture, not a compliance exercise.

Cabin cleanliness and aircraft health are equally prioritized. Passengers consistently step into neat, hygienic, and professionally maintained cabins, reinforcing confidence and comfort even before take-off. In a sector where small details signal operational quality, Ibom Air’s standards speak volumes.

Technology quietly drives reliability across operations. From booking and check-in to flight coordination and customer service, modern systems enhance efficiency, reduce disruptions, and ensure smooth communication. These tools allow the airline to anticipate challenges rather than merely react.

R–L: Dr. Solomon Oroge, a consultant, and Mr. Idowu Ayodele, journalist and media practitioner, aboard an Ibom Air flight.

Service delivery follows the same disciplined pattern. Pilots, cabin crew, engineers, and ground staff operate under strict professional standards. Courtesy is paired with efficiency, and calm, structured service ensures passengers feel confident throughout their journey.

The Ibom Flyer loyalty programme reflects this structured approach, rewarding consistent passengers and fostering long-term engagement. It turns reliability into a tangible benefit for frequent flyers.

From its hub at Victor Attah International Airport, Uyo, Ibom Air serves major Nigerian cities including Lagos, Abuja, Port Harcourt, Calabar, and Enugu, while extending its reach to West Africa with flights to Accra, Ghana. Expansion is deliberate, prioritizing sustainability over rapid growth that could compromise service quality.

Measured growth allows the airline to maintain operational excellence and service consistency even as demand increases—a strategy that contrasts sharply with competitors whose rapid expansion often strains resources.

Mr. Idowu Ayodele, journalist and media practitioner, pictured inside an Ibom Air aircraft.

Beyond commercial success, Ibom Air has become a national example. It has created employment, stimulated tourism, and strengthened regional connectivity, projecting a positive image of Nigerian aviation at a time when confidence in the sector is often fragile.

The airline has also challenged assumptions about government-owned enterprises. By combining professional management with operational autonomy, it demonstrates that public investment can achieve efficiency, accountability, and competitiveness.

Reliability, in the case of Ibom Air, is than a promise—it is a deliberate business philosophy. It shapes operations, informs decisions, and builds passenger trust consistently.

Technology, discipline, and attention to detail converge to produce an airline that works. Every element, from fleet maintenance to cabin service, supports the promise that Ibom Air delivers what it advertises—without surprises.

In a market where uncertainty has been the norm, Ibom Air has shown that consistency can be a strategic advantage. Passengers no longer fly with anxiety; they fly with confidence, knowing their schedules will hold and service will meet expectations.

Ultimately, Ibom Air is not just an airline—it is a model of operational excellence in Nigerian aviation. By prioritizing reliability over spectacle, discipline over improvisation, and planning over shortcuts, it sets a benchmark for the industry and a standard for passengers: in the skies, predictability is priceless

 

Idowu Ayodele – Journalist, Ibadan, Oyo State
0805 889 3736 | megaiconpress@gmail.com

 

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Help or Hegemony? Trump’s Threat and Nigeria’s Terror War | By Olusegun Hassan

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In Homer’s epic poem The Odyssey, the concept of the “Greek gift” was invented. The Trojan Horse became the undoing of Troy, ending a decade-long war in which many Greeks had perished, including the mighty Achilles. The Trojans accepted the Greeks’ gift, and the rest, as they say, is history.

In the past few days, both social and conventional media have been agog with reactions to President Donald J. Trump’s threat to the Nigerian government regarding terrorism. In his words, Nigeria must “address the genocide against Christians in the North and Middle Belt, or else the U.S. will cut aid to the country and, in addition, come into the country guns blazing in an attempt to flush out the terrorists.”

Sincerely speaking, the tweet made by the U.S. President sounded a bit comical to me, as did many other commentaries that followed. Comical not in a ridiculous sense, but in a comedic sense.

This piece is not written to support or oppose any particular view, but to lay down facts in the most succinct and objective manner, thereby allowing for the independence of a balanced position.

In 2009, a terror group named Jama’at Ahl al-Sunna li al-Da’wa wa al-Jihad (popularly referred to as Boko Haram) emerged with the aim of establishing Islamic rule across Nigeria. According to the group, Sharia was the only path to true progress, and any faith other than Islam was haram (forbidden).

Soon after, this group began launching vicious attacks against Christians and Christian places of worship. From singularly attacking Christians, their targets shifted to government institutions and facilities, and on 28 November 2014, one of the greatest attacks against fellow Muslims occurred with the bombing and mass shooting of Juma’at worshippers at the Kano Central Mosque. Over 120 worshippers were killed and another 260 critically injured.

The point here is to underscore the fact that Boko Haram—and indeed all other extremist groups in Nigeria—are not targeting Christians alone, as earlier claimed, but are pursuing a more sinister agenda of land grabbing with the colouration of economic, psychological and socio-political domination of conquered territories, with intentions of spreading across the country.

From the Northeast, the activities of wanton killing and destruction perpetrated by terrorists spread to the North Central region, particularly Plateau and Benue States. What originally began as farmer–herder clashes metamorphosed into full-blown village and community sackings, where Fulani invaders razed entire communities, leaving hundreds dead or wounded while survivors were displaced and left with harrowing experiences in IDP camps.

This wave of destruction continued, with one of the bloodiest in recent times occurring in Yelwata, Guma Local Government Area of Benue State, on the night of 13–14 June 2025. According to Amnesty/CE/UN/NGO, over 200 people were gruesomely massacred, several houses burnt to ashes, and about 3,000 people displaced and rendered homeless. In 2025 alone, Amnesty reported more than 10,000 additional people displaced in Benue across several local governments, ranging from Gwer West to Agatu, Ukum/Gbagir, Logo, Kwande and Guma.

From the North Central, terrorism—or better still, banditry—also found its way to the North West. The activities of bandits, kidnappers and other criminal elements were consistently reported in Zamfara, Kaduna, Kebbi, Sokoto, Kano, and even Katsina, which was once regarded as the true home of hospitality, as its state slogan depicts, and as I can also attest considering how much I enjoyed the peace and serenity of the state during my days therein as a Youth Corps member. Reuters.ng reports that as of 2025, approximately 2,456 people had been killed in the North West region across multiple states. In addition to this, about 7,260 people, including schoolchildren and commuters on highways, had been abducted, with several millions of naira collected by kidnappers as ransom payments. Some parts of the South West, South East and South South have not been spared the atrocities of terrorists and bandits.

Therefore, it is safe to say that the entire country has, at one time or the other, experienced the activities of bandits, terrorists and kidnappers. The intensity of attack, however, differs from region to region.

Late General Sani Abacha once said that “if any insurgency lasts for more than 24 hours, a government official has a hand in it.” This saying more or less amplifies the complexity of the terrorism–banditry–kidnapping problem in Nigeria. Nigeria is a country abundantly blessed with all manners of rich mineral resources. Apart from the vast arable land required for productive agriculture, there is virtually no region of the country that does not possess one valuable solid mineral or another.

From iron ore in Zamfara, Kogi and Enugu; gold in Kaduna, Kebbi and Osun; lithium in Nasarawa, Kwara, Oyo and the FCT; bitumen in Ondo, Edo and Ogun; plus other industrial minerals like gypsum, kaolin and limestone, with deposits of over one billion tonnes across many states—Nigeria is sitting on an incredibly underutilised treasure worth billions of dollars. The government’s inability to adequately manage these vast potentials provides fertile grounds for opportunistic scrambling, illegal mining, chaos and its attendant conflicts.

One can therefore boldly say that the chaos and violence camouflaged as terrorism and banditry is indeed a calculated campaign driven not just by Islamic extremism but by land grabbing and occupation for the purpose of blood mineral extraction and illicit mining.

Thus, a sophisticatedly armed radical Islamic Fulani ethnic militia, often operating under political protection, carries out multiple killings, displacements and kidnappings across the Northeast, North Central and North West, after which reports reveal that foreign miners appear following the death and displacement of indigenes to exploit the lands.

Amnesty International has also reported that Nigeria loses over $9 billion annually to illicit mining of gold, tin and lithium, with a significant portion—estimated at 10%—funding violence and corruption. The report further revealed that the involvement of some government elements in this corruption is not in doubt, as eyewitness reports of survivors and satellite surveillance footage revealed the connivance of certain government personnel. Some survivors have also repeatedly claimed that they witnessed helicopters in the middle of the night dropping weapons and ammunition for the bandits—a disclosure corroborated by Professor Bolaji Akinyemi in an interview on African Stream earlier this year.

So, it is right to say that the violence and carnage are just a smokescreen and a catalyst to a far-reaching economic, psychological and socio-political agenda of certain influential elements in the country. This is part of the reason why the billions of naira spent on security to equip the military to better fight insurgency have not yielded much result to date.

In addressing the threat of President Donald Trump, I would like to start by recounting a little history about the 47th President of the United States and his previous antecedents. In January 2018, at a news conference in the White House, President Trump referred to Haiti and some African countries—including Nigeria—as “shithole countries” that should not be accorded immigrant status in the U.S.

Furthermore, his government’s stern immigration policies and visa restrictions clearly reflect a hostile stance towards Africa and some other Global South countries. In light of this, it is hard to understand where the sudden genuine concern for Nigerian Christians is coming from—more so when a U.S. congressman earlier this year revealed that USAID played a significant role in the funding of Boko Haram and other terrorist groups. This concern was never mentioned when Late President Muhammadu Buhari visited the White House a few months after the “shithole” saga and was praised by the same Trump for his valiant efforts in fighting Boko Haram and ISWAP, despite staggering reports of attacks and killings in the Northeast and North Central during that period.

Under the erudite scholarship of Professor Kunle Ajayi, I learnt several years ago, in one of our Politics of Global Economic Relations lectures, that in world politics and global socio-economic relations, the overriding determinant of states’ decisions and actions is strategic interest. Altruism is hardly ever a factor.

Present realities of Nigeria’s economic relations are fast approaching self-sufficiency—particularly in the oil sector, where Nigeria was once a major importer of finished petroleum products from the U.S. The Dangote refinery, having begun domestic refining and production of petroleum products, is fast taking over a market once dominated by imports from the U.S. This shift, no doubt, is taking jobs away from American oil workers—no cheering news for the country’s oil conglomerates. Secondly, China has since replaced the United States as Nigeria’s foremost trading partner.

According to Nairametrics (2025), the value of trade between Nigeria and China between 2023–2025 totals approximately $50 billion compared to an estimated $30 billion with the U.S. This paradigm shift would certainly not be palatable to the U.S. or her president, who happens to be a dogged businessman that hates the word “no”. From this perspective, it is not difficult to see where President Trump is coming from.

Be that as it may, I think Nigeria needs to employ shrewd diplomacy in dealing with the U.S. under a president like Donald Trump. Regardless of international law and conventions, the U.S. has repeatedly proven itself willing to take unilateral military action against countries, defying the rule of law and popular global opinion. So those hinging on Nigeria’s sovereignty as a deterrent to the U.S. are not good students of history.

What is, however, more important in all of this is that global attention is once again drawn to the horrible atrocities of these criminal elements in Nigeria. The country cannot continue to behave as though it is normal headline news when people are slaughtered daily, and families and homes are torn apart.

I believe this is an opportunity for the government to rejig the entire security architecture of the country, with the needed political will, to once and for all end these killings. Strategic partnership with the United States in this regard is not a bad idea. With its extensive experience in counter-terrorism operations and access to sophisticated military technology and intelligence, the U.S. can assist in identifying and eradicating the major financiers and enablers of terrorism and banditry. It is not rocket science that when the financing of terrorists ends, terrorism ceases to exist.

However, this should be done only on the basis of shared interest, mutual respect, trust, and understanding reflective of a healthy and balanced foreign policy relationship. By prioritising constructive diplomacy, dialogue and partnership, Nigeria can work with the United States in a strategic alliance to restore peace, security and confidence across the nation. That is the way to go.

 

Olusegun Hassan, Ph.D
Public Policy Analyst and Social Commentator

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