Opinion
Dotun Sanusi In My Eyes: An X-ray of A Prophet That Is Honoured In His Hometown
THERE is popularly maxim that ‘a God’s prophet is not usually accepted by their people’. While the statement can not be cast aside in its entirety as we have read in the scripture how some prophets were first castigated and rejected by their own very people but in the case of Engr. Dotun Sanusi, the Chief Executive Officer of Ilaji Stadium and Resort Center and the Proprietor of Institute of Collage of Arts and Science (ICAST) Group of Schools, his people have reciprocated in quantum the love he has showered on them. Infact the paramount ruler of his hometown, Ibadan, His Imperial Majesty, the Olubadan of Ibadanland, Oba Saliu Adetunji Ogunguniso I, has, in recognition of his contributions to the socio-economic of Ibadaland, conferred on him and his wife, the Otun-ApesinOla and the Yeye Otun-Apesinola of Ibadanland last Saturday, October 20, at his palace, Popoyemoja, Ibadan.
I have known Engr. Sanusi for two years now and he is someone who sees progress when every other person sees challenges especially when it comes to projects execution. He is someone who believes in planning and he has a methodology that has worked so well for him. In 2016, in the course of the interview I had with him, he told me then that he wanted to build a ‘Games’ Village’ in Akanran town which will have all the infrastructural facility of any given city. This Game Village according to him will generate it’s own electricity which will be extended to Akanran and its environs.
His reason; it will prevent the rural-urban migration, relieve the city off the pressure on its infrastructural facility and change the mindset of the youths in the rural areas that it is only when you get to the city before you can reach your pot of gold. That Games Village is what has been transformed as Ilaji Stadium and Resorts Center. It generates it’s own electricity via solar energy. It has become a Mecca of sort to the youths not only the ones in the village but to the ones in the rural areas as well.
You don’t need hours around Engr. Dotun Sanusi to know that he is a cosmopolitan person. There is hardly any classes of people that he doesn’t interact with. You need to see him with the labourers who work in any of his establishments to understand this; he would laugh, joke and dance with them. There was time a friend of his warned him to associate less with the people of the lower class so as not to make himself vulnerable for unnecessary attacks. Though, he thanked the fellow but insisted it is the right thing to do. It took a year before I found out the wisdom behind his action. I was in his car that evening and he said in a low voice “I see shocks in the eyes of the owners of the stalls around our stadium here anytime I go there to buy something or to play with them. I have heard some people say I should be careful. Sometimes I wonder, to be careful of what? Why would you alienate yourself from the very people who are your first line of defence? I am someone who is not always around. And here is a multi-billion naira facility. These people here are the first set of our security. If they see a strange face, they are the first that will challenge him even though they know that we have security personnel”, he concluded.
It is an open secret that Engr. Sanusi is a lover of the physically challenged. I am not saying this because he distributed 70 wheel chairs to the physically challenged persons last Wednesday as a way of marking his Golden Jubilee birthday; not at all. But because I had witnessed first hand the genuine love he has for these people. One of the God’s talents Engr. Sanusi has is his ability to move people into actions through his speeches. To say he is an orator is not an exaggeration, but because some events demand that he delivers his speech via printed material, he went to this particular occasion with copies of his speech. I had a premonition that something emotional was going to happen when we got to the event and he refused to wear his well starched and well ironed Agbada. Why would the Chairman of an event refused to wear his Agbada when he had it at the back his car? As if he had read our mind, “I have entered places where the Highs and the Mighties hobnobbed. I have never been asked, for once, to turn back due to the quality of my wears”, this was his response to our queries. This answer kept us mute until we enter the venue of the event. The event which was organised by Revd. Tunde Tioluwani was meant to raise funds for the Man of God’s school for the physically challenged. Engr. Sanusi was ushered into his seat as the Chairman of the occasion. We (a friend of his and yours sincerely ) were also treated nicely too. There were presentations by these special creatures from God. During this period, any able-bodied person who understands the workings of God would have been thanking God Almighty for making all his organs perfectly functioning. When it got to the turn of Engr. Sanusi to deliver his speech, I was waiting for him to start before distributing his speech but the very first statement he uttered in a sober tone that complimented his sober look made me jettison any idea of that, “today is not a day for many words, it is a day for action” this was his first sentence after grabbing the microphone amidst sobs and tensed atmosphere, he continued but not without using his white handkerchief to remove, intermittently, the cloud of tears which has gathered in his eyes, “to know that these special people live all their lives in these kinds of state witnessed here this afternoon is too much for me to bear. What have we (able -bodied) done for God for granting us this huge favour by allowing our organs to function perfectly?”.
He thereafter announced his decision to buy certain number of wheel chairs which ran into millions of naira for some special people there. He added by declaring that he would be assisting the school with 150,000 every month “as long as I live as my own little contributions to the wage bills paid by the school’s leadership to the teachers of this school”, he concluded and thereafter dropped the microphone. To say everyone was surprised was to say the least. The presiding pastor of the church was shocked to the brim because it was the first time he was meeting Engr. Sanusi. The pastor was told to make Engr. Sanusi the Chairman of the occassion through a staunch member of the church who knows that Engr. Sanusi and philanthropic activities are Siamese twins. It wasn’t long after his speech that press men demanded to interview him but he rejected their overtures instead directing to interview the presiding pastor of the church or other notable personalities in attendance.
That Amuloko-Akanran axis and other 50 communities have not had light for over 15 years is no more news, infact the news of the flag off of the resuscitation of the electrification project in these communities has since gone viral. What some people may not know is the compassion for humanity that led to the sponsorship of the project by Engr. Sanusi. “When the people came to plead with me begging me to save them from the shackles of darkness that has enveloped them for over fourteen years. I didn’t have any choice than to give in to their request. I had to look at other sources of my income to finance the project. This electrification project was not in my plan”. What then could have been the reason that spurred him into sponsoring a project that has gulped well over 35 million naira. Was it a spontaneous action? can someone of his status do things solely because of rush of emotions? All these were going through my mind when he continued “I can’t turn my back on these people. The covenant I had with God is that in as much as He continues to give me the means I will never turn my back on any projects that bothers on my people social well being”. he concluded.
If I want to highlight all the humanitarians activities of Engr. Sanusi that I have witnessed since over a year ago that I have been working relatively closely with him, then this is not the right medium as I will have to publish a book on that alone. Engr. Sanusi is a professional to the core. He is a Identifier and someone who nurtures and reward talents if he sees it in someone. He is a good administrator not only of companies but of people too. He is an industrious individual who transmits such to anyone working around him. You can’t afford to be lazy or laxity in the work given to you by Engr. Sanusi. He is a boss who speaks little but shows much through actions.
He translates to his employees his vision and leaves you to create path to get to that destination. His time consciousness is unrivalled. He has made look stupid several times when he gets to an event before I do.. Despite the fact that he has given his employees roles to play in any event he organised yet he still moves around ensuring that everything goes according to plan.
How he compartmentalises his brain to cope with his thousand of employees is still a mystery to me. Engr. Sanusi knows every of his employee inside out.
He knows our strengths and weaknesses. He plays to our strength but gives us everything we need to improve on our weaknesses. Engr. Sanusi at 50 is someone who works as if he is half his age. His energy level is amazing. He is also a family man to the core. His love for his extended family is as strong as the one he had for his nuclear family. He is blessed by God in all fronts and you need to see his wife to appreciate this as she is beautiful, dutiful but most importantly God conscious. She keeps things very tight at home while his husband is away on business trips.
Like the Biblical Moses, Engr. Dotun Sanusi, was sent forth by our Creator to ‘liberate’ his people; his thoughts and actions are pointers to this claim. Or how can one explain an entrepreneur who has spent billions to establish a company but whose main objective is to use the company for the uplift of the underpriviledged. I once told him an idea someone shared with me about how the elites in our society can constantly visit Ilaji Stadium. His answer was “our vision for the establishment of Ilaji Stadium and Resort Center was not solely for the attraction of the elite class to the resort. We want the children of the less priviledged, the commoners in our society to make use of the facilities here too”.
I will round off this article by narrating his explanation for refusing to allow his partner companies to sponsor individual advert today. “I told them that rather than spending huge money on published advert just to congratulate me on my birthday when Olubadan of Ibadanland conferred on me a chieftaincy title, they should spend that money on the development of this community. Just look around this community, even the deaf will hear that this community is crying for help”.
By Hazeez Ayansola
Opinion
Almajiri: Why Northern Leaders Must Look Themselves in the Mirror
Two incidents happened during the 1994/95 NYSC service year, which I was part of in Birnin-Kebbi, Kebbi State, and they gave me profound culture shocks that I still remember till today. I would equally say that those incidents probably justified the Federal Government’s decision to float the scheme.
We were told that part of the reasons General Yakubu Gowon floated the NYSC was to ensure national integration, cohesion and exposure of young Nigerians to cultures of other parts of the country other than where they were born.
First was the shock of seeing a director that I was attached to in the then Government House, who had just taken a new wife, and sat among drivers, gate men and other junior staff to dine. I saw them seated round a huge iron pot of Koko, a local delicacy, exchanging one big spoon made of calabash, as each took turns to use the spoon to eat the delicacy. It was as if I was witnessing a scene where children of a big family were struggling to catch a portion of food or where people were eating Saara, as they say it in Yorubaland.
As I walked past the noisy crowd, I was transfixed seeing the newly-wedded director among the lot. He saw me standing still, as I couldn’t comprehend what he was doing there, and he got the message. ‘Taiyo, (as he used to call me) you won’t understand,’ he said as he waved to me to keep going. When we later saw, he explained that what he just did was a way of assuring the commoners that ‘we are all one,’ as they felicitated him on the new bride. But I could not fathom how the occupant of a ‘huge office’ as that of a director in a Government House , would sit among “commoners” on a tattered mat to share a single spoon and eat in public.
The other incident was quite pathetic. My friend, Tunde Omobuwa, was posted to a school in Yauri, in the southern part of the state, for his primary assignment. But he found the place boring on weekends. So, he arranged to always be with me on weekends.
One such weekend, we decided to take a stroll round the streets near the Government House. We took off from the place of my primary assignment, the Federal Information Centre; bought corn beside the office, and started ‘blowing’ the ‘mouth organ’ as we strolled. We were too engrossed in our gist and the sweetness of the corn to note that some young boys were trailing us, praying that some leftovers of the corn would drop for them to scavenge. Somehow, the two of us dropped the corn cob almost simultaneously. We were more than taken aback by a commotion that erupted at our back. Four eight or nine year-olds had descended on the supposed leftovers and broken the corn cobs into pieces. I was again transfixed as if one was hit by an electric shock. Remember that feeling when you play with electric fish?
I was moved to tears as I had never ever seen a group of children scavenging on nothing as it were. I beckoned to the kids and offered them N20, which was the highest denomination at the time, and with some smattering Hausa words told them to go buy their own corn from the same place we got ours. As they left, heading to the corn seller, I couldn’t erase that ugly sight from my mind. Was it really possible that some people scavenge on nothing this way? I was later to see incidents of children swarming around restaurants and pouncing on near empty plates.
These incidents told me clearly that the North was a different place and that the life of the boy child is not only risky and endangered but sold to stagnation and deprivation, unless you are one of the lucky few.
Having benefited from the free education policy of the Unity Party of Nigeria (UPN) between 1979 and 1983, when the Second Republic was terminated, I knew that there is a lot the government can do in educating the children. In my secondary school days, I was the Library Prefect at one point, and so I saw an excess of books supplied by the government to our school. So, I was an example of the feasibility of free education. It was the same way the Action Group government had handled education in the years preceding Nigeria’s independence and the First Republic.
So why can’t the state governments in the North declare free and compulsory education for the young ones out there? Why should children be made to scavenge on empty corn cobs just to see if they can find pieces of seeds left over?
And why was my director giving drivers and gate men in the Government House false hope that they were all the same, instead of him to challenge them to seek to lift themselves up the social ladder?
I think there was no excuse for the North not to have adopted a free education policy, just as Chief Obafemi Awolowo did in the South-West. And if we say the North needs to look itself in the mirror, you again remember the efforts by President Goodluck Jonathan to educate the multitude of Northern children through the Almajiri Schools. That government built more than 400 of such schools, which were abandoned because it could upset the oligarchy. The oligarchs forgot the truism that the children of the poor they refuse to train today won’t let their children sleep peacefully.
But the governor of Borno State, Prof Babagana Zulum, appears to have got the message. Last week, I was thrilled to see him organise a summit to reform the Almajiri system.
The Almajiri education system is a traditional Islamic method of learning widely obtained across states in northern Nigeria. Through that system, which is tied to Islamic teaching, youths, especially boys are kept out of the formal western education system. I don’t know why the teachings by Islamic scholars cannot go alongside that of Western education as it obtains in Saudi Arabia, Iran, Iraq and other Islamic countries that are doing well economically and in the world of science, technology.
While addressing the summit, Zulum had mentioned the need to address the root causes of insecurity through the provision of education for citizens of Borno, adding that improper teaching of Islamic studies has contributed to the emergence of Boko Haram insurgents in the state.
According to him, to curtail whatever is the adverse effect of Almajiri education; the Borno State Government has established the Arabic and Sangaya Education Board to introduce a unified curriculum for Sangaya and Islamic schools. He said that the reform would include establishing Higher Islamic Colleges to cater for Almajiri children and blending the religious teachings with the secular curricula as well as skills.
He said: “The Sangaya Reform is a great development. It will give Almajiri a better chance in life, particularly the introduction of integrating western education, vocational, numeracy, and literacy skills into the centres, which are also described as Almajiri and Islamic schools.
“Distinguished guests and esteemed educationists, government’s intention was to streamline the informal and formal education systems to quality integrated Sangaya School for admission into colleges and universities.”
One would have thought that governors with radical postures like Nasir el-Rufai and others before him would have proposed this type of reform, but it is better late than never. Zulum should be supported to get something out of this.
Opinion
Nigeria: Dancing On The Edge Of Destiny
Nigeria stands as a paradox, endowed with immense natural wealth yet grappling with staggering poverty levels among its populace. The country is blessed with an abundance of resources, including diverse agricultural products, vast oil reserves, and a burgeoning tourism and entertainment industry, all of which hold immense potential for national prosperity. Despite this richness, many Nigerians endure dire economic conditions, raising questions about the effective management and equitable distribution of wealth generated from these resources.
The agricultural sector in Nigeria is a significant contributor to both the economy and food security. With favourable climatic conditions and arable land, Nigeria has the potential to become an important player in global agriculture. However, inefficiencies in farming techniques, lack of access to modern equipment, inadequate infrastructure, and insecurity impede growth, leaving many farmers in subsistence conditions. By addressing these challenges, Nigeria could harness its agricultural wealth to reduce poverty and strengthen its economy.
Similarly, oil and gas remain at the forefront of Nigeria’s natural resources, providing a substantial share of government revenue. Unfortunately, the oil riches have also been a source of conflict and corruption, leading to environmental degradation and social unrest in oil-producing regions. Although the sector can foster economic growth, the mismanagement of resources has prevented the country from fully benefiting from its wealth. Furthermore, the fluctuating oil prices on the global market create vulnerability, emphasizing the need for economic diversification.
The entertainment industry, particularly Nollywood, represents another facet of Nigeria’s wealth. This sector showcases rich cultural heritage, offers employment opportunities, and generates income. Despite its success, it has not yet been leveraged to bring about far-reaching economic change across the country. Without addressing existing systemic challenges, Nigeria’s abundant resources might continue to dance precariously on the edge of opportunity, further complicating the narrative of its natural wealth.
Leadership Challenges and Political Corruption
Significant leadership issues and pervasive political corruption have plagued Nigeria’s history. Since gaining independence in 1960, the nation has witnessed a succession of leaders, many of whom have failed to prioritize the welfare of their citizens. Ineffective governance has not only hampered Nigeria’s growth but has also led to a persistent cycle of political instability. This crisis of leadership has contributed significantly to the erosion of public trust in governmental institutions, weakening the social fabric of the country.
The impact of political corruption is deeply entrenched in Nigeria’s socio-economic landscape. Corruption permeates various layers of governance, leading to the misallocation of resources intended for public welfare. Essential services such as healthcare, education, and infrastructure development suffer as funds are diverted for personal gain. The consequences of such malfeasance are evident in the rise of poverty rates, inadequate healthcare systems, and a significant lack of access to quality education. Consequently, these socio-economic challenges create a vicious cycle that further exacerbates the leadership crisis.
Historically, Nigeria has experienced a range of leadership styles, from military rule to civilian governments, yet the recurring theme remains the same: a failure to eradicate corrupt practices. Each new leadership regime often promises reform and better governance, but these assurances rarely translate into meaningful change. The lessons from past experiences underscore the importance of accountability and transparency in rebuilding trust between the government and the populace. As the nation grapples with its leadership crisis, the intersection of governance and corruption demands critical attention to chart a new course towards sustainable development and empowerment.
The Hardships Under the Current Administration
The current administration of Nigeria, under President Bola Tinubu, has ushered in an array of policies that have sparked significant public discourse due to their profound impact on the lives of ordinary Nigerians. Notably, the removal of fuel subsidies has been a pivotal move that has reverberated through the economy, leading to steep increases in fuel prices. This sudden change has not only made transportation costs soar but has also led to a ripple effect, dramatically affecting the prices of basic goods and services. Citizens are now grappling with the daily realities of inflated living costs, often on already strained budgets.
Furthermore, the naira floating, aimed at addressing exchange rate discrepancies, has instead resulted in further devaluation. The naira’s instability has posed challenges for local businesses and individual consumers, making it increasingly difficult to afford essential products. This monetary policy highlights the delicate balancing act required in governance, reflecting the complexity of addressing economic issues while ensuring the welfare of the populace. Many Nigerians report feelings of uncertainty and anxiety regarding their financial futures, emphasizing a general sentiment of disillusionment with the direction of government policy under the Tinubu administration.
A Path Forward: Hope or Despair?
Nigeria’s current circumstances present a dichotomy of hope and despair. Despite the numerous challenges confronting the country, including political instability, economic hardships, and social unrest, there is a glimmer of hope that reform is possible through concerted efforts by the populace and leadership. As the country reaches a crossroads, systemic reforms have the potential to catalyze change. These reforms must prioritize institutional strengthening, increase transparency, and promote inclusive and sustainable economic growth.
Public participation is critical in this endeavour. Citizens must reclaim their agency by actively participating in democratic processes, advocating for accountability from their leaders, and demanding that their voices be heard. Civic education should be promoted to ensure that the electorate is informed and empowered to make decisions that affect their future. Furthermore, civil society organizations can play a pivotal role in mobilizing resources and providing platforms for dialogue, where citizens can articulate their needs and aspirations.
Accountability from leadership is another cornerstone for progress in Nigeria. As the people seek a path forward, leaders must prioritize the needs of their constituents over personal interests. Regular assessments of governmental performance, transparency in budgeting and spending, and anti-corruption measures can help to restore public trust. Leaders who demonstrate commitment to these principles may inspire hope and foster collective action aimed at the common good.
Ultimately, the question remains: Who holds the key to Nigeria’s promised future? The answer lies within the collaboration between the government and its citizens, whereby both parties work towards common objectives. The road to prosperity for Nigeria is not easy, but through systemic reforms, public engagement, and accountability, there exists an opportunity to transform hope into reality, steering the nation towards a brighter tomorrow.
Mimiola, an Award-Winning journalist, sent in this piece.
Opinion
NNPCL vs. Dangote: Why Tinubu Can’t Play Pontius Pilate
The Presidency addressed several issues last Wednesday as the Special Adviser to President Bola Ahmed Tinubu on Information and Strategy, Mr. Bayo Onanuga picked the microphone to give perspectives to certain developments. One of the issues he addressed was the lingering feud between the Nigerian National Petroleum Corporation Limited (NNPCL) and Dangote Refineries Limited.
Onanuga said that President Tinubu would not intervene in the feud because the two entities “operate independently in a deregulated market.”
According to Onanuga, the Premium Motor Spirit (PMS) field has been deregulated, just as Dangote is a private company. The NNPCL is a limited liability company, he said. In the loaded statement, the presidential adviser was hinting Nigerians why the President cannot dabble into the huge but confusing feud between Dangote Refineries and NNPCL, over the pricing of petroleum products in the country.
The presidential adviser and Nigerians are not oblivious to the implications of his statement. First, a lot of hope had been invested in the Dangote Refineries by Nigerians, who had concluded that its coming on stream would yield them cheaper fuel and help end the perennial fuel scarcity that kept the pumps at the filling stations dry for most of the months. But as the refinery was about to fag off its full operations, officials of the refinery, the NNPC and its subsidiaries started singing some music with disparaging tunes. Accusations upon accusations were rampaging in the air, while some name calling and tagging were being spread openly and under the table. It became obvious that elements in the administration of President Tinubu were opposed to the operation of the local refinery. Such insinuations must have prompted the President of Dangote Group, Alhaji Aliko Dangote to speak out in some tones not easily attributable to him hitherto. He alleged that officials of the NNPC were running a blending plant in Malta, where fuel is imported into Nigeria. He equally offered to hand off the Lagos-based refinery if the government would buy him out.
As tension rose, between Dangote and NNPCL, the corporation was having the last laugh, as it chose the same time to unleash some violent strokes of koboko whips on the back of the Nigerian citizen. It galloped fuel prices at will and at the same time locked the products away from their reach. Queues got unwinding at filling stations and the agony was unending. The hunger and thirst for Dangote fuel grew, but the NNPC chose to remain the stumbling block. I guess that the cries of Nigerian citizens at one point got across the Aso Rock Villa, in Abuja and the presidency had to order a temporary ceasefire. NNPCL was directed to create avenues for the supply of crude oil to Dangote in Naira while the refinery too was to agree to a pricing model to be fashioned by the Federal Executive Council. Even at that, the two combatants have continued to throw jabs at each other, especially over what should constitute the exact price of Dangote petrol. While Dangote had claimed that fuel from its refineries would be far cheaper than imported ones, the NNPC had given a conflicting indication. The NNPC/Dangote tango has been a ding-dong and a topsy-turvy affair.
That was the situation as the October 1 date fixed for the start of crude supply to Dangote draws close. And Mr. Onanuga was speaking against that backdrop. If that stands, it would amount to classifying Tinubu in the mould of the biblical Pontius Pilate, as seen in the book of John 18:37-49 and 19:1-19. In that biblical encounter, leading to the final crucifixion of Jesus Christ, the Jews had brought Jesus to Pilate’s court for an indictment that would enable them to crucify him. Pilate asked questions of Jesus and even though Jesus answered in the spirit, the judge was still able to conclude that he found no fault in Jesus. And that was despite the mounting pressure from the multitude of Jews, seeking to crucify Jesus.
As we read in John 19:6; “When the chief priests therefore and officers saw him, they cried out, saying, Crucify him, Crucify him. Pilate saith unto them, Take ye him, and crucify him: for I find no fault in him.”
I believe that President Tinubu should not throw Nigerians at the NNPC, like sheep to wolves. If the declaration of his office is allowed to stand, he would be doing otherwise. To play the Pilate in this needless NNPCL and Dangote feud, he would have endorsed all the punishment his compatriots are suffering at the hands of the NNPCL. He would have said, even though I found no merit in the push to whip the population, I leave you to crucify them’ That would tell us that the President is not only shirking his responsibility as the Minister of Petroleum but also his overriding power as the President and Commander-in-chief.
Much as the officials of the NNPCL and other subsidiaries owned by the Nigerian people want to play the master by believing that they are independent limited liability companies, we will be hiding behind one finger if we believe any inch of that claim. And besides, which limited liability company would not be accountable to its shareholders or the chairman of its board?
If we don’t want to use agidi to light a gas cylinder, we have to agree that the matter of fuel supply in Nigeria is a basic unmistakable assignment President Tinubu must handle for his employers-the Nigerian people. He must be in a position to find answers to the puzzles. Why is fuel supply such a pain in the neck under his administration so far? Why is the locally imported fuel threatening to get more expensive under the watch of the NNPC he supervises? And why is the same NNPC seeking to suffer headaches for another person? When will NNPC’s refineries come alive after the several deadlines?
President Tinubu needs to intervene decisively too, by helping his employers find solutions to the endless hike in fuel prices, and why citizens of other oil-producing countries derive benefits from oil while the Nigerian situation is perpetually in the negative. The Daily Trust on September 23, published a report by Global Petrol Prices, a platform that tracks petrol prices across various countries, which claimed that four countries in Africa sell fuel cheaper than Nigeria. They include Libya which sells at $0.032 (approximately N52/litre), Egypt ($0.279), Algeria($0.342) and Angola, another oil-producing country, at $0.351 per litre.
Besides the above, Tribune columnist and renowned writer, Professor Farook Kperogi quoted data by some oil industry experts who claimed that the landing cost of imported petrol in Nigeria should stand at N1,107 per litre and that several cost components are not inclusive of locally imported fuel.
According to him, when such cost components are removed, Dangote’s fuel should not sell higher than N518.35 per litre. Indeed, investigations have revealed that Dangote fuel costs far cheaper than the amount quoted by him and the NNPC. You could see the fire in the eyes of the spokesperson of Dangote when he refuted the claim that NNPC got fuel at N890 per litre from the refinery.
President Tinubu should not play the ostrich, he cannot afford to play the Pontius Pilate in this case, if he wants a reversal of the oil curse in his tenure.
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