Opinion
Can we get Buhari to resign? Today!
Published
4 years agoon
Now that the wise, prudent, babes and suckling have come to the gruelling realisation that Nigeria is gradually coming to a deadly repose under President Muhammadu Buhari; it is nice seeing everyone in frenzied scampering. Legislators in Abuja, like vipers stirred off their places of comfort, are spitting venom. The political elite, seeing from afar the impending expiry of their inordinate suck of the Nigerian nectar, are confused and disconcerted.
Abuja, their nest of filch, is becoming too hot for comfort. The same Abuja is also fast assuming the violent notoriety of Afghanistan and Tel Aviv. Islamic fundamentalists and terrorists coming in different names and attired in shades of different murderous allies like ISWAP, Boko Haram, Ansaru, bandits and Fulani herdsmen, wave at Aso Rock from the cusp of their guns and grenades. Exactly a week today, they hoisted aloft a whiff of their earlier threat to kidnap President Muhammadu Buhari and the Kaduna state governor, Nasir El-Rufai, by ambushing the elite Brigade of Guards, the president’s elite security guard.
Apparently a flex of bravado and their can-do bravura, the terrorists had stormed Bwari, the federal capital territory, where they ambushed a detachment of the elite Nigerian troops. At the end of their operations, three officers and five soldiers had been killed. A few days later, a military checkpoint close to Zuma Rock which borders Niger state and the federal capital territory, was reported to have been attacked by people feared to be terrorists. On the economic front, the Nigerian naira scurry inside its hole whenever the dollar and other foreign currencies holler, hoisting its worthlessness for the world to see the emptiness of the minds of Nigerian rulers.
Those who hysterically warned Nigeria of the bottomless pit the country was blindly walking into by voting for Buhari in 2015, as well as those who naively shouted “Sai Baba!” at his approach have now all met at a critical juncture of harrowing regrets. Nigeria is slipping off the handle very fast. In the midst of this grotesque situation, I remember two nuggets which effectively explain the Buhari phenomenon. One is the lyrics of Jamaican reggae musician, Peter Tosh; the other is an ancient yet scary anecdote we were told growing up in the 1970s. The anecdote was a weapon the Yoruba society of the time used to wean children away from greed. It also illustrates the saying that all that glitters isn’t gold. It was the story of a notorious womanizer named Lailo whose pastime was an insatiable collection of Daughters of Discord – apologies to Prof Wole Soyinka.
Represented as a hunter in some versions of the anecdote like the one Ibadan-born Awurebe musician, Dauda Epo Akara, narrated in one of his songs, but in some others simply as an avaricious man for whom précis couldn’t be found in his sexual diary. One market day, Lailo was in the market to hawk his merchandise. His gluttonous eyes then caught this ravishing beauty with the radiance of a zebra. She had no single blemish on her body. Instantly, the lady’s arresting beauty took Lailo’s brain to factory reset mode. He instantly ran a ring around her and baited her as she went through each of the serpentine processes of purchase of wares in the market.
As this beautiful lady made to leave the market, Lailo helped her carry some of the wares and then Lailo followed her. The lady repeatedly warned Lailo to leave her alone and return to his home, to no avail. He assumed that her refusal of his advances was a demonstration of the usual women prudery which actually translated into her desiring him.
As they walked down the forest path, this beautiful lady continued warning Lailo to go back. “If you do not take your leave of me, we will get to a bluish river that challenges the heart of the brave-hearted – t’o ba dehin, o kan odo kan aro” the lady warned. Lailo obstinately continued following her. “If you do not take your leave, we will get to a blood-red river that challenges the heart of the brave-hearted – t’o ba dehin, o kan odo kan odo kan eje,” she warned again. Lailo persisted. And then they got to a point of no return indeed. As they sunk further into the forest, they met guards, to whom the beautiful lady returned all her borrowed appurtenances of beauty, one by one – the beautiful face, the arresting legs of a gazelle, the heap-like backside and the cuppy bosom of a damsel. Lailo persisted. At the last minute when it dawned on him that he had got to a point of no return, Lailo attempted to run back. By then, the beautiful lady had turned into what she really was – a fearful, frightening sphinx, with the incisors of a carnivorous animal. As Lailo attempted to run, the animal tore him into pitiable mincemeat.
The Nigerian 2015 election that enthroned Buhari as president and the enormous and grotesque carnival of hopelessness that the country is embroiled in today remind me of Tosh’s Nobody feel no way in his Mama Africa album. Its lacerating lyrics sink deep into the subconscious. Tosh had warned that “It’s coming close to payday” as “everyman get paid according to his work this day” and that, “you cannot plant peas and reap rice, cannot plant cocoa and reap yam, cannot plant turnip and reap tomato,” and “cannot plant breadfruit and rea potato”.
In the words of Tosh, it is our payday as a country. In 2015, we planted the seed of a terrorism-loving president and today, we are alarmed that terror has festooned the neck of the country. We sowed as seed the weakest leader in the history of humanity and we expected a valiant, running helter-skelter now that he cannot lift a finger for us. Again, General Buhari was that beautiful sphinx whose bewitching look entrapped Nigeria, the Lailo, in 2015. He looked so enrapturing to behold. His minders said he possessed multiple healing features. Buhari was marketed as a sure recipe for our multifarious national ailments. As a retired general of the Nigerian Army, he was held as the answer to the dreadful, then mutating Boko Haram insurgency calamity that had befallen Nigeria. He was a fitting response to the cluelessness of Goodluck Jonathan. He would incinerate corruption with his fabled pedigree of personal integrity. His vice, whose gift of the garb was in the realm of legendary Mark Anthony’s, would fix the Nigerian economy, so the lame narratives went.
However, one by one, Buhari unravelled unto us like the ravishing beauty of that Lailo sphinx. He peeled those fake ascriptions, one after the other, until he manifested as one bloodsucking affliction. Today, that beautiful woman we saw in the market has swallowed more blood than any other in Nigerian history. Today, the demon of the marketplace has swallowed so many of us in his insatiable bowel.
Unfortunately, we have crossed the Rubicon and it is no time for apportioning blames. The urgent assignment in the hands of Nigerians today is how we can collectively retrieve this great country from the hands of the small-minded sphinx who has taken our country to this precipice.
Last week, a video surfaced on social media which succinctly explains that the Nigerian Lailo is hanging inside the incisors of the sphinx. Never did it occur to me that a social media-circulated video clip could forcefully deny anyone of their peace of mind as that viral clip did. It was a duet featuring a cast of two ladies. The ladies were unknown angels whose assignment on earth was obviously to forcefully burst human beings’ lachrymal glands. They did this effectively. Anyone who watched the clip lost some ounce of tears in the process. The heroine of the one-minute, fifty-four seconds-duration clip was a lady of obvious northern Nigerian descent. Strapping a blue Muslim hijab around her head and neck, medicated glasses sitting uncomfortably on the ridge of her nose, she strapped a car seat belt around her, indicating that the filming of the clip was inside an immobile car. Intermixing Hausa and English to form a perfect blend of sorrowful outbursts, she told the story of the horror that has become Nigeria’s northern Nigeria under President Buhari.
“I saw horror when I was in captivity. I had nightmares when I was in captivity. That (was) why I left Nigeria; that was why I am here. But walahi talahi if you have not been through what we have been through… a lot of us who have been through captivity and been raped multiple times by terrorists, you will not know the pains, you will not know the agony… Nobody believed me; nobody said anything, nobody helped me (cries helplessly). No one! No one! And that is what is happening right now to our children. They are being killed. Nobody is saying anything! … I was raped! I was raped! I was raped by terrorists! I still have marks on my hands”.
And then she burst into a paroxysm of a highly contagious revue of tears. It was so infectious that her colleague cast who had listened to her grisly narrative without a word, except occasional punctuating grunts of Lailahilahala! Lailahilahala, began to sob. The ladies immediately and unwittingly recruited me into this lachrymose assignment of theirs. Like a burst pipe, my tear gland burst too, as I suspected it did with many Nigerians who watched the clip. As the horror narrative gradually reeled to its end, the two ladies then tore into another round of very fitful and almost disconsolate gush of weeping. None of the two ladies could or attempted to console the other. I cried along with them. Even if you were as unfeeling and mirthless as to be capable of eating the ugly, unexciting and meatless head of a tortoise for dinner – as the Yoruba would say – your eyes, at this intersection, must be filled with dripping well of hot tears.
The hopelessness crafted in that lady’s narrative fills the atmosphere in Nigeria today. Since the Kuje jailbreak of July 2022, a gush of episodic dramas has happened in the country. During that attack on the Kuje Medium Security Prison, the terrorists bombed the prison while freeing 879 inmates, 64 of whom were their comrades in terrorism. Each of these events makes Nigerians realize that they can no longer continue to pretend about their country. As that Ghanaian Akhan poet chanted in ‘My Song Burst,’ one of the poems in A Selection of African Poetry by Kojo Senanu and Theo Vincent, “War has begun, says So-kple-So,” Nigerians realized that the days of pretences have long gone past. On their hands is one of the most irresponsible and ineffective governments in human history. The oats we sowed some seven years and two months ago have germinated into very atrocious and poisonous weeds that exterminate us in droves.
The elites have now seen the danger Buhari portends. They are scampering from pillar to post to salvage their pot of soup. Last Wednesday, some 80 senators, from a total of 105, in concert with majority members of the house of representatives, handed over a six-week ultimatum to Buhari to fix Nigerian security or risk being impeached. The house was also reported to have cancelled its earlier decision to go on recess. A band of grovelling party-men immediately came to Buhari’s rescue. Feebly, they try to exonerate him from the state of hopelessness he has thrown Nigeria. Flakes of that fatal ambush of Brigade of Guards members by terrorists in Bwari reflect the up-scaling of the level of despondency in the polity. In response, the FCT shut down all public schools, while the Nigerian Law School was forced to hurriedly find an alternative venue for its call-to-bar ceremony. Boko Haram, whose pseudo ideology is war on education, won.
It is however certain that push has come to shove. With our hands, we have brought into office a man who is either too naïve, too complicit or too incompetent to lead Nigeria. Despite this incompetence, Nigeria has funnelled stupendously unbelievable national patrimony into this barren exercise of their security. The Buhari government was reported to have spent N4.85 trillion, while withdrawing $2.35bn from the ECA fund, ostensibly to wage war on terrorists who are right now by the tip of its nose. Yet, the Islamist terrorists are energised by the infamous incompetence of the Buhari government. Having succeeded in the spate of attacks it carried out, fears are mounting that public institutions are the suspected next targets of attack by these demons. Those who, over the years, were demonised as enemies of Buhari and those who demonised them are today on the same queue, having come to the reality that Nigeria is haemorrhaging to death fast.
Semantics are being deployed to demarcate where Nigeria stands today. Is it failed, failing or just a fragile state in the hands of Muhammadu Buhari? What we see today that has metastasized into terrorists ambushing the advanced team convoy of the Nigerian president came from Buhari’s dalliance with terrorists, right from the beginning of his regime. The president found excuses for every tissue of terrorism inflicted on this country. Fulani were pastoralists who were forced into Nigeria by the drying up of rivers in the Sahel, he once claimed. As Fulani, terrorists have no boundaries in Africa, a member of his cabinet once told us, in tow. Nigerians blocked grazing routes and the government was bent on re-locating these routes, Buhari himself said, ad nauseam. Captured Boko Haram terrorists are resent into the system under a very suspicious amnesty programme. Today, Buhari’s hands cannot wrap around the sphere of operations of these messengers of death who he has acted as their counsel in years of his being in office. They have wrapped themselves around Nigeria and it will be a miracle if they aren’t planning to penetrate Aso Rock already.
The 10 months that remain for Buhari in Aso Rock will mark a regression that is more fatal to Nigeria than the Hiroshima and Nagasaki bombings. Today, Nigeria is literally grounded, a state which some optimists called bottomed out. Education is comatose; the economy is gasping for breath and society is in tatters. The glue that wedges us together has melted due, principally, to Buhari’s nepotism and favouritism for his Fulani stock. If you add these to an insecure Nigeria — Armageddon, here we come. As a result of these, whether by impeachment or resignation, Nigeria should get Buhari to leave. Immediately! He has demonstrated rank naivety, aloofness and incapacity to bring anything good the way of this country and enough to be pleaded with to leave the Villa right away. Since he said he was excited at the thought of leaving office in May 2023, can’t he be prevailed upon to leave right now? Immediately?
Dr. Adedayo , a lawyer and columnist writes from Ibadan, Oyo state
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Growing support has continued to trail a youthful politician and technology advocate, Hon. Khalil Mustapha Adegboyega, popularly known as Repete, as many youths in Ibadan North Federal Constituency expressed confidence in his leadership style and vision for development.
Across several communities within the constituency, residents, particularly students, artisans and young professionals, described Repete as one of the emerging political figures with strong grassroots appeal and a passion for youth empowerment.
Supporters said his growing popularity stems from his consistent advocacy for innovation, entrepreneurship and skills development aimed at addressing unemployment and creating opportunities for young people.
As an engineer and technology enthusiast, Repete is also said to possess a deep understanding of the evolving digital economy and the need to position youths for global competitiveness.
Many of his supporters noted that his approach to leadership focuses on practical solutions, mentorship and capacity-building initiatives capable of helping young people become self-reliant and economically productive.
Some community stakeholders who spoke on his rising profile said his humility, accessibility and relationship with the grassroots have continued to endear him to many residents within the constituency.
They added that Repete’s engagement with youths and community groups reflects his commitment to inclusive governance and people-oriented representation.
Observers within the constituency also maintained that the increasing support for the politician reflects a growing desire among residents for a new generation of leaders driven by innovation, competence and accountability.
According to them, many young people see Repete as a symbol of hope and progressive leadership capable of contributing meaningfully to the development of Ibadan North Federal Constituency.
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The All Progressives Congress (APC) in Oyo State stands on the edge of a consequential decision—one that may define not only its fortunes in Ibadan North Federal Constituency but also its broader political relevance in the state.
As the countdown to the party primaries intensifies, the question before APC leaders is no longer routine. It is strategic. It is urgent. And it is decisive: will the party align with the clear preference of the people or risk repeating costly political miscalculations?
At the centre of this debate is Hon. Khalil Mustapha Adegboyega, widely known as Repete—a name that has, over time, evolved from a political identity into a grassroots phenomenon.
A Candidate Rooted in the People
In contemporary Nigerian politics, where voter awareness is rising and expectations are shifting, candidates are increasingly judged not by promises but by presence. On this scale, Adegboyega stands tall.
His political journey is marked by consistent engagement with constituents—far beyond the optics of election seasons. From youth empowerment initiatives that provide practical skills and startup support, to sustained interventions in healthcare access for the elderly and indigent, his footprint across Ibadan North reflects a model of leadership anchored on service.
Unlike the transactional approach that often defines political relationships, Adegboyega’s connection with the people appears organic—built on trust, accessibility, and continuity. These are not mere campaign attributes; they are political assets.
The Danger of Political Disconnect
History offers the APC a clear lesson: parties that ignore grassroots sentiment often pay a heavy electoral price. The imposition of candidates perceived as distant or untested has, in several instances, resulted in voter apathy, internal dissent, and eventual defeat at the polls.
Ibadan North presents no exception.
With opposition parties closely monitoring the APC’s internal dynamics, any misstep in candidate selection could provide a ready opening. A divided house, coupled with a candidate lacking widespread acceptance, is a formula the opposition is well-positioned to exploit.
The implication is straightforward: this is not merely about party loyalty; it is about electoral viability.
Echoes from the Grassroots
Across the length and breadth of Ibadan North—markets, motor parks, religious centres, and community gatherings—a consistent pattern emerges in political conversations. The name “Repete” resonates with familiarity and acceptance.
Such organic support is not easily manufactured. It is cultivated over time through visible impact and sustained presence. For a party seeking electoral certainty in a competitive environment, this level of grassroots validation is not just desirable—it is critical.
A Test of Leadership and Judgment
For the APC leadership in Oyo State, the moment calls for clarity of purpose. Decisions driven by narrow interests, personal alignments, or short-term calculations may carry long-term consequences.
The task, therefore, is to balance internal considerations with external realities. Elections are ultimately decided by voters, not by party caucuses. A candidate who commands public confidence offers the strongest pathway to victory.
The Stakes Are Clear
Ibadan North is too strategic a constituency for experimentation. The cost of error is not limited to a single seat; it extends to party cohesion, credibility, and future positioning within the state’s political landscape.
In this context, the argument for Adegboyega is less about sentiment and more about strategy. His visibility, acceptability, and record of engagement place him in a strong position to consolidate support and mobilise voters effectively.
Conclusion: A Choice with Consequences
As the APC moves closer to its primaries, the decision before it is both simple and significant: align with a candidate who reflects the mood of the electorate or risk conceding advantage to a watchful opposition.
In politics, moments such as this often separate foresight from hindsight.
For APC in Ibadan North, this may well be one of those defining moments.
Aderibigbe Akanbi, a political analyst, writes from Ibadan.
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Opinion
Ibarapa East: Yusuf Ramon’s Quest for Responsive Representation
Published
3 months agoon
February 14, 2026As the road to 2027 gradually unfolds across Oyo State, political conversations are shifting from routine permutations to deeper questions about competence, generational leadership, and measurable impact. In Ibarapa East, that conversation has found a new voice in Yusuf Abiodun Ramon — a Lanlate-born technocrat whose entry into the race for the State House of Assembly is redefining what representation could mean for the constituency.
In a political environment often dominated by familiar faces and conventional calculations, Ramon presents a profile shaped by technical discipline, structured thinking, and solution-driven engagement. His professional background, anchored in analytical precision and systems management, forms the foundation of his public service aspiration.
For him, representation must move beyond ceremonial presence to practical responsiveness — laws that reflect local realities, oversight that protects public resources, and advocacy that translates into visible development.
Ramon argues that the future of Ibarapa East lies in leadership that listens deliberately, plans strategically, and delivers measurably. He speaks of strengthening rural infrastructure, expanding youth-driven economic opportunities, and institutionalising transparency as core pillars of his agenda. In his view, governance must not merely be symbolic; it must be structured, accountable, and people-centred.
Rooted in Ile Odede, Isale Alubata Compound, Ward Seven of Ibarapa East Local Government, and maternally linked to Ile Sobaloju, Isale Ajidun Compound, Eruwa, Ramon’s story is not one of distant ambition but of lived experience. He is, in every sense, a son of the soil — shaped by the same roads, schools, and economic realities that define daily life in Ibarapa East.
“I was born here. I grew up here. I understand our struggles, our strengths, and our untapped potential,” he says. “Representation must go beyond occupying a seat; it must translate into preparation, competence, and genuine commitment to development.”
His academic journey mirrors that philosophy of steady growth. He began at Islamic Primary School, Lanlate (1995–2001), proceeded to Baptist Grammar School, Orita Eruwa (2001–2007), and later earned a National Diploma in Mechanical Engineering Technology from Federal Polytechnic, Ilaro, between 2009 and 2011. Refusing to plateau, he advanced his intellectual horizon and is now completing a Bachelor of Science in Business Administration at the University of Lagos. “Education,” he reflects, “is continuous capacity building. Leadership today requires both technical knowledge and administrative insight.”
That blend of engineering precision and managerial training has defined a professional career spanning more than a decade. Shortly after his diploma, Yusuf joined Mikano International Limited as a generator installer, gaining hands-on experience in industrial power systems — a sector central to Nigeria’s infrastructural backbone. He later transitioned into telecommunications at Safari Telecoms Nigeria Limited, where he received specialized training in Industrial, Scientific, and Medical radio bands, strengthening his expertise in network operations.
In 2013, he became a Field Support Engineer at Netrux Global Concepts Ltd., then a leading ISM service provider in Nigeria. Over four formative years, he immersed himself in telecom infrastructure deployment and maintenance, mastering field coordination, logistics management, and real-time technical problem-solving.
Since July 2017, he has served as a Field Support Engineer with Specific Tools and Techniques Ltd., a power solutions firm providing services to major operators including MTN Nigeria and Airtel Nigeria. In that capacity, he operates at the frontline of ensuring energy reliability and network uptime — responsibilities that demand discipline, accountability, and systems thinking.
For political observers in Ibarapa East, this trajectory matters. It reflects more than résumé credentials; it speaks to a mindset anchored in efficiency, coordination, and measurable outcomes — qualities increasingly demanded in legislative representation.
Beyond the private sector, Ramon’s political exposure is neither sudden nor superficial. A loyal member of the progressive political family in Lagos, he once served as a personal assistant to a former lawmaker, gaining practical insight into legislative procedure and constituency engagement. Within his community, he has quietly extended financial support to small-scale entrepreneurs and students — modest but consistent interventions rooted in personal responsibility.
“My interest is my people,” he states firmly. “Ibarapa East deserves strategic, responsive, and capable leadership at the State Assembly. We must move from rhetoric to results.”
Across the constituency — from Lanlate to Eruwa — development priorities remain clear: youth employment, vocational empowerment, rural road rehabilitation, stable power supply, agricultural value-chain expansion, improved educational standards, and stronger lawmaking that directly reflects community needs.
Political analysts argue that Ramon’s technocratic background positions him uniquely at the intersection of policy formulation and practical implementation. At a time when national discourse increasingly favours competence over grandstanding, his profile resonates with a broader generational shift toward performance-driven governance. His engineering discipline reinforces problem-solving; his business training strengthens administrative understanding; his grassroots roots anchor his empathy.
For Ibarapa East, the 2027 election cycle may represent more than a routine democratic exercise. It may mark a recalibration of expectations — a demand for representation that understands both the soil beneath its feet and the systems that drive modern development. As political alignments gradually crystallize in Oyo State, Yusuf Abiodun Ramon’s declaration signals the arrival of a candidate seeking to translate private-sector structure into public-sector impact.
One thing is clear: the conversation about the future of Ibarapa East has begun — and it is now framed around competence, credibility, and capacity.
Oluwasegun Idowu sent in this piece from Eruwa, Ibarapa East LG, Oyo State
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