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Buhari: How not to fail

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President Muhammadu Buhari

President Muhammadu Buhari made one of the most down-to-earth statements of his presidency last Thursday, though by proxy. After meeting Nigerian security chiefs at the Aso Rock Villa, the National Security Adviser, (NSA) Babagana Monguno, claimed Buhari said that he dreaded failure in office, so much; and I dare literalize it, like leprosy. “And (President Buhari) also made it very, very (italics, mine) clear that he’s not ready to exit government as a failure,” Monguno said.

It was an opportunity for Monguno to thump the Buhari government’s chest. President Buhari, said Monguno, is very happy about the “tremendous success” he has achieved in the fight against insecurity. “It is evident that a lot of successes have been recorded,” Monguno, known for his bombasts, announced. He based these “successes” on what he called the “large numbers of people surrendering in the north-east as a consequence of the relentless efforts of the armed forces, intelligence and security agencies.” Monguno went further: The president had also been “briefed” on the “emergency situation” of the ravaging hunger in the land.

“As far as he is concerned, it’s also an emergency situation that people should not be left to wallow in hunger, and in despair, this is something that he’s also going to look into. And he’s going to use all the necessary, all the relevant tools at his disposal to address the issue of widespread hunger,” said the Nigerian topmost security chief.

Monguno is taking us to class this morning as he has provoked the need to interrogate the concept of failure. What is failure? At what point in life is someone said to have failed? Is it ennobling to fail or, put differently, is failure noble? Is there any aesthetics in failure? In other words, should those who fail see some glamour in failure, or more succinctly, is there a philosophy of failure?

Ivan Moris, in his The Nobility of Failure: Tragic heroes in the history of Japan, examines what leadership failure means. Originally published in 1975, the book is a biography, the chronicle of the lives and deaths of nine Japanese, notable figures through the ages, who lived between the 4th to the 20th centuries. Historical individuals they were, confronted by overwhelming life travails, rather than continue to glamorize a slipping life, they each took the easy exit out by each taking one of three options. One, accepting that life was cruel in its unpleasant verdict against them, some chose to be executed in the hot battleground; others elected to be eliminated by ritual sacrifice, while some gave selves up to wither off in exile.

The Nobility of Failure is a narration of the rise and fall of some greats, figures who towered and still tower over Japanese historical and literary landscapes. It began with a tragic tale similar to Shakespeare’s Hamlet, of the story of Prince Yamato Takeru who died amidst a royal riddle. From it, Morris examined the death of kamikaze pilots during the World War II, down to individuals who straddled the Japanese world like a typhoon, like Saigō Takamori. Most of the stories that engage the book are of power struggles that involved powerful clans in Japan. They range from narrations of tragic heroes who made huge success at war fronts but who, at the end of the day, suffered huge casualties in betrayals. The downfall of many of them was also due to the fact that they found themselves on the wrong sides of history while many others fell so poignantly because they surrounded themselves with fawners who merely told them what titivated their egos.

While examining what yardstick Nigerians will or have been using to determine who is a failed leader, the Japanese model should be interesting to us. Most of the stories examined by Morris were marked by the fickle nature of those close to these leaders and how they brought destruction their ways. From the book, you will get away with the impression that Japanese seem to prefer a noble loser to a vindictive winner, no matter the wrong side of history they belonged. Splattered all over the book are narrations of the exploits of warriors who though won wars but who, ages after, are labeled villains, reviled and scorned by their people.

Now, using the Monguno claim of a Buhari who doesn’t want to end his tenure of office a disaster, a tenure soon to end in less than two years time, how feasible is this claim? My departing point of analysis is this famous song by late pop diva and ex-Regent of Ikogosi in Ekiti State, Bunmi Olajubu. Sang in the early 1990s and entitled Bata Mi A Dun Ko ko Ka, this song articulates what, in grim terms, are the features of success and failure, especially in the cosmology of the Yoruba people.

In the enviable world of the been-tos of the 1960s and 1970s Nigeria, what distinguished this class of people, who were just arriving Nigeria from their search for the golden fleece abroad, among others, was their stiletto shoes which made ko-ko-ka sound as they approached. This was markedly different from the uninspiring noise made by the salubata slippers of those who had no attainment, who didn’t go to school and whose approaching walks as they plodded on, in Olajubu’s song, was signified by the mere onomatopoeic perere noises of their slippers.

Olajubu’s measurement of failure and success can be broken down to the philosophical cause and effect. If a child goes to school and aspires as his peers were doing, in the Yoruba of the time’s explanation of the roots of success, his shoes will ultimately produce the ko-ko-ka sound. If, on the reverse, the child neglects this ancient wisdom and joins bad gangs, his slippers will invariably bellow out the uninspiring and irritating perere noise. This Olajubu song, whose patent belonged to pre-colonial Nigerian Yoruba homes, was one of the teaching aids deployed during this period to inspire children to go to school. Another was also Minister of Lands and Labour in Western Nigeria in 1952 under Chief Obafemi Awolowo, Chief Joseph Folahan Odunjo’s poems in the Alawiye series which moulded most children of this period. These poems contained similar nuggets. If you see a multitude scorning education, don’t pattern your life after them; woe will betide such child, tears await a wandering child; so wrote Odunjo.

Using Olajubu as a paradigm and taking into consideration the Monguno’s claim of Buhari’s aversion for ending up in 2023 as a colossal failure, are the president’s shoes already sounding ko-ko-ka, making the perere noise or will ultimately do so?

Recently, I read Femi Adesina, Special Adviser on Media’s eulogy of his boss’ infrastructural interventions which he relishes as sine non qua non among contemporary Nigerian presidency. If you travel with Adesina on this route, you may easily be infected by this adumbration of what success is, assuming it to be the true meaning of success. Passengers who travel in Buhari’s commendable railway trains cannot but become prisoners of this mindset. 

For decades, successive governments watched the Nigerian railway system die.

Forget the insinuations that China is on a second slave raid of Africa and Nigeria is one of its captives with the multiple of billions incinerated to get these railways. Forget also that, judging by the age-long symbiotic graft culture of China and Nigeria, billions in graft must have lined the pockets of those entrusted the task of these railway projects. Forget also that though there is a railway route from Kaduna to Maradi in Niger Republic, there is not even a functional railway in Nigeria’s southeast, Buhari the master finisher, in the words of Adesina, has finished Nigeria with railways. Same suffices with the Second Niger Bridge, Lagos/Ibadan expressway and many others, a la Adesina. The question to ask is, are these what define a president as successful? Are they the indices, the observance of which makes a leader to escape being called a failure?

The truth is, as individuals, as a nation, as a state, as leaders, we determine whether we want to be successful, ab initio. In some other cases, we determine in our minds to be successful but unconscionably tread the path of failure. Take for instance the circumstance of young Muhammadu. History tells us that he started off as a cow boy, a herdsman if you like in today’s Katsina state. At a point in his life, he decided to tread a different route from his herder peers. He enrolled to go to school and passed out of secondary school. As he vied to write the Nigerian Army Qualifying exam in 1961 at age 18, his choice was to be a success as a military man. Coup had become Africa’s pastime then, with the overthrow of Togo’s Sylvanus Olympio and Nigeria’s Tafawa Balewa. Perhaps Buhari had in mind that someday he would be a General in the army and become a military Head of State. He was a success in this regard as he achieved the two ambitions. Many of his herder mates of the period in the village today cannot unbuckle his sandals and are spent and broken That is success.

Having been ridden roughshod upon in 1984 and torn off power like you do a sodden rag by Ibrahim Babangida and his coupist colleagues, Buhari apparently wanted to come back to power. Thrice when he was denied, he wept like a melancholic baby. Those who believed in him thought the tears were shed for Nigeria’s loss of his kind of leadership. Six years down the lane after he became president, the narration has assumed a teary dimension. The twine that binds Nigeria’s three dominant but fissiparous ethnic groups together has lost its tether under Buhari. Nigeria had never been this divided along ethnic fault lines since amalgamation and the challenges of the country had never received this level of ethnicization.

It will be selfish and uncharitable to lay all blames by the feet of Buhari. Nigeria was not wired to be peaceful by Britain. All that the colonialists wanted us to do, in the word of Immortal Bob Marley, was to “keep on fussing and fighting.” From Tafawa Balewa to Goodluck Jonathan, Nigerian rulers worsened the British quicksand Nigerian superstructure. But pre-2015, Nigerians still retained some modicum of affection, love and admiration for one another. All these things bright and beautiful, all our togetherness great and small, all the Nigerianness that were bright and beautiful, Buhari smashed them all into pieces. How did he do it?

His body language. Buhari is grossly insensitive to Nigeria’s diversity. First is that, most likely because he has complex for A-list aides, associates and ministers, his choice of cabinet members and aides is less than meritorious. He lusters in an assemblage of aides and advisors who have no minds of their own. Even Jonathan, with his burnished ignorance, didn’t possess that level of complex and surrounded himself with people who could hold their own in the world.

Second is Buhari’s rabid tribal bigotry. Pass mark for appointment into critical offices, for him, is region and religion. Daura is A-pass mark for Buhari. These less than forward-looking people he surrounds himself with, coupled with his limited oeuvre, is what signify what is called gravitation towards the path of failure. You cannot oscillate among a combine of failure and you won’t fail. For you to qualify to climb high in Buhari’s mind, you have to first and foremost be Fulani, from the North, then a Muslim. Thus, it is not unlikely that you will see passion-full people from Daura and environs clapping and saying rankadede to Buhari while he made a spiffy show of walking on Daura streets during Sallah.

The Controller General of Immigration, Muhammed Babandede, from Jigawa State, will be going on retirement on September 21, 2021, after initial extension of office by Buhari. Since its inception, the North has appropriated headship of that organization. When Buhari appoints Babandede’s successor presently, it will be another rankadede. That is how ethnic bigotry defines appointments into offices under Buhari, in contravention of global indices of adjudging leadership.

The Council on Foreign Relations (CFR), and the Harvard Kennedy School in the United States, for instance, have concluded that Nigeria was at a point of no return and manifesting all signs of a failed nation. By extrapolation, Buhari is a failed leader, they insinuated. In the research conducted by their senior fellow and former US Ambassador to Nigeria, John Campbell and founding director, Robert Rotberg of the Harvard Kennedy School’s Programme on Intrastate Conflict and president emeritus, World Peace Foundation, they even maintained that Nigeria under Buhari was in its final phase and would eventually collapse.

Many of the afflictions that today plague Nigeria under Buhari are unexampled in modern history. Naira is far becoming a replica of the Zimbabwean dollars under Bob Mugabe, falling unaided like an acrobat. Hunger, which Monguno referred to, is wracking the bellies of Nigerians and lack had never been this pervasive. Forget that chest-thumping by Monguno, insurgency has almost crippled the north, with some parts of Nigeria in the hands of these jihadist bombers. So when Buhari and his commissars flaunt infrastructure as index of his success in office, they are either talking out of naivety or plain wickedness.

If Buhari didn’t construct a single meter of railway, no single kilometer of road, nor even a length of bridge but strengthened our togetherness as a people, even if he, like those Morris’ Japanese tragic heroes, was regarded as an infrastructural failure, he would be a noble failure. If this then is so, Nigerians, like Japanese, would be said to prefer a noble loser to a vindictive loser.

 

Dr. Festus Adedayo writes from Ibadan, Oyo State Southwest Nigeria 

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Opinion

The Silent Thief in Nigeria’s Petrol Stations | By Solomon Oroge

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File photo of Dr. Solomon Oroge

• How systemic fraud is draining billions, weakening businesses and threatening the future of the downstream petroleum sector

The Nigerian petroleum retail industry remains one of the most important drivers of economic activity in the country. Every day, millions of litres of petrol, diesel and other petroleum products are sold through thousands of filling stations spread across cities, towns and rural communities.

To many Nigerians, a filling station is simply a place where vehicles are refuelled. To investors and operators, however, it is a complex business environment involving inventory management, transportation logistics, cash handling, procurement processes, technology systems and human resources. When properly managed, petrol retailing can be highly profitable. When poorly controlled, it can become a breeding ground for one of the most dangerous threats to business sustainability – systemic fraud.

Unlike isolated incidents of theft or misconduct, systemic fraud is far more sophisticated and destructive. It is not the work of a single dishonest employee acting alone. Rather, it is a pattern of fraudulent activities that gradually becomes embedded within an organisation’s operational processes and culture. Over time, such practices become normalised, tolerated and, in some cases, deliberately protected by those who benefit from them.

This is what makes systemic fraud particularly dangerous. It often operates quietly beneath the surface while management remains focused on sales growth, market expansion and operational targets. By the time the full extent of the problem becomes apparent, substantial damage may already have been done.

Across Nigeria’s downstream petroleum sector, systemic fraud continues to drain significant resources from businesses every year. Revenue leakages occur through fuel diversion, stock manipulation, sales suppression, procurement abuses, payroll fraud, inventory theft and cash skimming. In many organisations, these activities take place daily, gradually eroding profitability and shareholder value.

One of the most common schemes is fuel diversion during transportation. Products that leave depots in approved quantities may arrive at their destinations with unexplained shortages. Sometimes these losses are disguised as operational variances or transportation-related discrepancies. In reality, they may be the result of organised siphoning carried out during transit.

Another common practice involves pump calibration manipulation. In such situations, customers unknowingly receive less fuel than the quantity displayed on the dispensing pump. While the discrepancy may appear insignificant on a single transaction, the cumulative financial impact can be enormous when repeated hundreds of times daily across multiple stations.

Tank dip manipulation represents another major challenge. Deliberate alteration of stock measurements allows losses to be concealed, making it difficult for management to accurately determine actual inventory positions. Similarly, sales suppression occurs when transactions are intentionally omitted from official records, creating opportunities for revenue diversion and cash theft.

Procurement fraud, inflated maintenance costs, ghost workers on payrolls, fictitious vendors and collusion between employees and suppliers have also become recurring concerns within many petroleum retail operations.
The unfortunate reality is that systemic fraud thrives where governance is weak, accountability is limited and internal controls are either poorly designed or inadequately enforced. High daily cash transactions, large fuel inventories, multiple operating locations and limited real-time supervision further increase exposure to fraud risks.

The warning signs are often visible long before losses become catastrophic.

Persistent cash shortages, unexplained stock variances, delayed banking, repeated customer complaints, inflated procurement costs and declining profitability despite rising sales should immediately attract management attention. Likewise, employees who resist transfers, refuse annual leave, display unusual secrecy or maintain lifestyles far above their legitimate income levels may warrant closer scrutiny.

Many organisations make the mistake of assessing fraud only from the perspective of direct financial losses.

However, the true cost extends much further.

Systemic fraud distorts management information and weakens decision-making. It undermines operational efficiency, damages corporate reputation, attracts regulatory sanctions and erodes customer confidence. Investors become wary, employees lose morale and businesses struggle to achieve sustainable growth.

Perhaps most damaging is the fact that fraud weakens trust—the single most important asset any organisation possesses. Once trust is compromised, rebuilding it becomes both difficult and expensive.

Addressing this challenge requires a shift from fraud detection to fraud prevention.

The most successful organisations understand that preventing fraud is significantly less costly than investigating fraud after it has occurred. Prevention begins with strong corporate governance, ethical leadership and a clear commitment to accountability at every level of the organisation.

Technology has also become an indispensable ally in the fight against fraud.

Automated tank monitoring systems, CCTV surveillance, GPS tanker tracking, integrated enterprise resource planning systems and data analytics tools provide organisations with greater visibility over operational activities and help identify unusual patterns before they escalate into major losses.

Yet technology alone cannot solve the problem.

Organisations must also invest in people, processes and culture. Employees should receive regular ethics training.

Whistleblower mechanisms must be strengthened and protected.

Responsibilities should be properly segregated and surprise verification exercises should become part of routine operational oversight.

In this regard, Internal Audit has a strategic role to play.

Modern Internal Audit functions must evolve beyond traditional compliance checks and become proactive partners in fraud risk management. Through fraud risk assessments, data analytics, control testing, fraud mapping and unannounced verification exercises, Internal Audit can provide independent assurance that critical controls are operating effectively and that emerging fraud risks are identified before they become crises.

To strengthen organisational resilience against systemic fraud, the Sedabuk Fraud Risk Management Model (SFRMM) was developed as a practical framework for fraud prevention, detection, investigation and sustainable risk management within petroleum retail operations.

The model is built around seven strategic pillars: Surveillance, Fraud Risk Assessment, Robust Internal Controls, Monitoring and Data Analytics, Management Accountability, Detection and Investigation, and Ethical Culture and Employee Engagement. Together, these pillars create a continuous cycle of identifying risks, implementing controls, monitoring activities, detecting anomalies, conducting investigations and driving continuous improvement.

The message for operators in Nigeria’s downstream petroleum sector is simple but urgent: the greatest threat to profitability may not be competition, inflation or market volatility. It may well be the silent leakage of resources occurring within their own operations.

As the industry continues to evolve under ongoing reforms and changing regulatory expectations, organisations must recognise that sustainable profitability is achieved not merely by increasing sales but by protecting every litre of fuel, every naira of revenue, every operational process and every stakeholder’s trust.

Companies that embrace ethical leadership, strong governance, proactive Internal Audit, technology-enabled monitoring and a zero-tolerance culture towards fraud will not only reduce losses but also strengthen stakeholder confidence, improve operational efficiency and position themselves for long-term success.

 

Dr. Solomon Oroge, PhD, is an accomplished professional in Internal Audit, Risk Management, Corporate Governance, Compliance and Fraud Risk Management with extensive experience in Nigeria’s downstream petroleum industry.

He is the developer of the Sedabuk Fraud Risk Management Model (SFRMM), a proprietary framework designed to help petroleum retail organisations proactively identify, prevent, detect and manage systemic fraud risks.

Oroge can be reached via the following contact details: saoprofessional@gmail.com or +234 806 512 6192.

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State Police, Local Government Autonomy: Answers to Nigeria’s Lingering Questions | By Titilope Gbadamosi

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File photo of Dr. Titilope Gbadamosi, the Special Assistant on Youth Initiatives (Monitoring and Delivery) to President Bola Ahmed Tinubu.

Almost every democratically elected administration in Nigeria has had to grapple with pockets of insecurity in one form or another. Nigerians have watched uprisings metamorphose into banditry and terrorism, as though every administration had its own uniquely tailored brand of insecurity, defined by the modus operandi of these vicious elements.

The faces change, the methods change, but the burden on whoever occupies the highest office in the land has remained heavy and constant.

Just two administrations ago, during President Goodluck Jonathan’s tenure, we witnessed the horror of the abduction of the Chibok girls and explosives going off in public spaces in Abuja, the nation’s capital. Every well meaning Nigerian was worried, and nowhere felt truly safe. The President’s seat was not the most desirable at the time, and it was clearly a difficult job.

President Muhammadu Buhari’s administration had its own share, mostly in the form of clashes between farmers and herders, driven by grazing routes lost to farming, droughts pushing herders toward greener pastures, and old accommodations between communities slowly breaking down.

I recall quite vividly, while serving as Special Assistant to the former Governor of Oyo State, the late Senator Abiola Ajimobi, joining the head of our team in several peace talks with farmers, traditional rulers, and the Hausa and Fulani community in the state. One lesson from those rooms has stayed with me ever since. The people who understood the grievances, the terrain, and the actors were all local, yet the command of security sat far away in Abuja. That gap is the question every administration has struggled to answer.

Today, President Bola Ahmed Tinubu is in charge, and Nigerians who are students of history watched to see what shape insecurity would take and, more importantly, what this President would do differently. In recent development, the country received an answer that previous decades only debated.

On June 11, following the President’s formal request to the National Assembly to restructure our security architecture, the House of Representatives passed the constitutional amendment to establish state police, with 289 members voting in support and barely a voice against, while the Senate works to complete passage before year end. Today June 12th,2026, in his Democracy Day address, the President spoke plainly: the insecurity we face is partly the product of collapsed grassroots governance, and his administration remains committed to financial autonomy for our 774 local government councils. There it is, a two pronged solution: state police and true local government autonomy.

The first prong closes the gap I saw in those Oyo State peace talks. The amendment to Section 214 of the Constitution creates a dual policing structure under which each state may establish its own force. Security decisions will now be taken by those who know the terrain, the actors, and the grievances at first hand.

To his credit, the President did not merely champion the idea; he asked the National Assembly to institute controls to prevent abuses, the mark of a leader interested in a reform that endures rather than one that backfires. All of this rides on the largest security investment in our history, a 5.41 trillion naira commitment in the 2026 budget and over 50,000 new police officers approved for recruitment.

The second prong puts resources where the new responsibility will live. Since the Supreme Court ruled in July 2024 that federation allocations belonging to local governments must reach them directly, monthly allocations to the 774 councils have grown from roughly 387 billion naira in March 2025 to nearly 530 billion naira by September 2025. The money has never been the problem; control of it was. By pressing autonomy to its conclusion, this administration is returning both funds and accountability to the communities where insecurity actually begins, so that the grassroots governance whose collapse the President identified can finally be rebuilt.

So who wins in all of these? Nigerians win, because security decisions and development funds will finally live where the people live. Governors win the powers they have long demanded, and with them the responsibility they can no longer pass to Abuja. And the country wins a President willing to attempt what others only discussed. The President reminded us on Democracy Day that Nigerians bend and bleed but do not break. With these two reforms, we may finally stop having to prove it so often.

 

Dr. Titilope Gbadamosi  is the Special Assistant on Youth Initiatives (Monitoring and Delivery) to President Bola Ahmed Tinubu.

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Nigeria’s Insecurity: Why the System Rewards Reaction, Not Prevention

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The most foolish person in a burning house is not the one who cannot find the exit. It is the one who knew the house would burn, watched it happen, and only ran when the ceiling collapsed. That is Nigeria’s governance posture toward insecurity—a pattern so consistent that it has become normalized.

“Ikú tó pa ojúgbà ẹni, òwe ló fi pa. (The death that kills your neighbour is a proverb directed at you).

The bandits did not simply arrive. They sent warnings ahead of them through a trail of violence that crossed state lines and appeared in every massacre headline we filed away as someone else’s problem.

When Insecurity Was Still “Someone Else’s Problem”

When the North was burning and the Middle Belt bleeding, the South West treated it as distant noise. Kwara became the first warning sign—the bridge between North and South—slowly slipping under the shadow of insurgency. The question every serious observer should have asked was simple: what happens when it crosses the border?

South West governors issued statements—careful, brief, and reactive. None moved with the urgency the threat demanded. Before long, violence arrived at our doorstep: herder brutality in Oke-Ogun, attacks in Oyo and Ekiti, kidnappings along the Ibadan–Ijebu-Ode expressway, and forest camps emerging in Ondo.

The warning signs had matured into reality, yet we were still searching for an exit strategy that should have been built years earlier.

The Problem: We Only Count the Dead

In safety performance management, there is a critical distinction between lagging indicators—outcomes after failure (deaths, destruction, losses)—and leading indicators, which measure prevention before failure occurs.

Aviation, oil and gas, and other high-risk industries understand this clearly: a system that obsesses over lagging indicators will always arrive after the accident.

Nigeria’s security governance is built almost entirely on lagging indicators. We count attacks after they happen. We rebuild after a collapse. We mourn after preventable deaths.

We rarely ask:

How many attacks were prevented this quarter?

How many threats were neutralized before execution?

How many cells were dismantled at the planning stage?

We do not know the answers—because we are not measuring them. The system was never designed to prevent. It was designed to respond: loudly, visibly, expensively, and always too late.

Another Base. The Same Question Nobody Asks

The presidency is reportedly considering a military base in Oriire Local Government Area of Oyo state. It is a familiar pattern: a major security incident, public outrage, and an institutional response designed to signal seriousness.

But the critical question remains unanswered: what has been the leading-indicator performance of existing bases?

How have long-standing military formations in places like Jos, Benue, and Zamfara—some active for over two decades—actually shifted the security outcome?

A military base without actionable intelligence is a stationary slaughter ground for soldiers. It does not prevent attacks; it often becomes a reactive outpost in a repeating cycle: attack, deployment, statement, investigation, and then silence—while underlying threat networks remain intact.

The Incentive Structure Behind the Chaos

The deeper issue is not the capability of security forces. It is the incentive structure of the system.

When leadership is judged only by incidents that have already occurred, governance shifts from prevention to performance management of failure. The objective becomes managing optics, not reducing probability.

Nigeria’s security budget has grown significantly over the past decade, yet insecurity has worsened. Kidnappings have become more brazen. Why? Because funding is justified by the persistence of the crisis, not its resolution.

If the problem is solved, what justifies the next budget cycle?

For years, decentralization has been proposed as the structural reform that could change the system—but it remains trapped in political rhetoric. Why? Because decentralization disperses power, and power in Nigeria’s political economy is not dispersed. It is concentrated.

Sixteen Days. Full Stop.

Forty-six children and teachers were kidnapped in Oriire. It reportedly took sixteen days for the presidency to authorize a specialized rescue framework.

Sixteen days before the Commander-in-Chief treated the abduction of forty-six human beings as a crisis requiring formal executive activation.
But responsibility in moments like this is not singular.

The Oyo State Governor, by constitutional convention regarded as the Chief Security Officer of the state and a recipient of security votes, also occupies a central coordinating role in the security architecture of the state. Within a crisis of this scale, expectations of rapid intergovernmental coordination, visible command urgency, and sustained pressure on federal response mechanisms are not optional, hey are inherent to the office.

Yet, the response cycle, from abduction to high-level coordinated action and physical engagement with affected communities, unfolded at a pace that raised legitimate public concern about the speed and intensity of institutional reaction.

By the time visible field visits and coordinated engagements occurred, the delay had already become part of the public record of the crisis itself—shaping perception as much as the incident shaped fear on the ground.

In a functional security system, crisis response is measured in hours, not days. Not for symbolism, but because time directly affects outcomes: every passing hour in an active kidnapping reduces the probability of safe recovery and increases the leverage of perpetrators.

Sixteen days, therefore, is not merely a lapse in timing. It reflects a deeper structural problem—where urgency is often declared after pressure builds, rather than operationalized when intelligence first breaks.

And in that gap between incident and action, citizens are left to absorb the consequences of delayed coordination across all tiers of authority.

The Verdict

Nigeria does not primarily need more military bases. It needs a new security measurement architecture—one that prioritizes intelligence conversion rates, early-warning response times, and pre-emptive disruption metrics over post-incident operations.

Every threat must be treated as time-sensitive, where minutes and hours determine outcomes—not weeks and statements.

Most importantly, citizens must shift the accountability question:

Not only “why did the attack happen?”

But “why was it not prevented?”

Nigeria’s security challenge is ultimately a leadership and systems failure—an institutional preference for reaction over prevention, because prevention is politically invisible.

You cannot hold a press conference about the attack that never happened.

Until this reality is named and confronted with precision, the cycle will continue.

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