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Buhari, Emefiele’s ‘buga’ handshake

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This week, there will be a stampede in Nigeria. Stampede for the new Nigerian currencies. The Central Bank of Nigeria (CBN’s) policy of currency change has been variously lauded for its power to purge the system of slush funds warehoused for election purposes. However, its symptom as a vengeful political weapon manifests as preparations towards the January 31 expiration of old notes reach their crescendo. This reveals the rump of this very shoddy policy.

The new Naira notes are nowhere in circulation. They are however scattered at weekend party venues and in the warehouses of politicians. The currency change system is so inept that politicians are weaponizing its effeminacy. Through commercial banks, they use the change as an opportunity to mop up the new notes of Godwin Emefiele, Nigeria’s ex-assumed fugitive Central Bank of Nigeria (CBN) Governor, known in underground circle as Meffy. In Emefiele’s Nigeria, there is weird politics among functionaries of a government that is immersed in and is a victim of its own incompetence. It is the ordinary woman selling fish in the market and the poor who will suffer this weird politics being played between the taciturn megida – Nigeria’s President Muhammadu Buhari – and Meffy, his sidekick, as well as the strange birds which have made for themselves a comfortable nest in the inept system.

Did you see the photograph that adorned the front pages of some Nigerian newspapers last Friday? It was that of Emefiele. He was locked in a hand-pumping pose with his principal, Muhammadu Buhari. In the photograph, the duo were shawled in what appeared to be a slapstick, titivating session. It was one you would find among folks who had just won a million dollar tombola. Or the unconscionable camaraderie during signing of the Strategic Arms Limitation Talks (SALT). Or where a recipient had just been invested with membership of the biology of Alfred Nobel, through being inducted into the highly prestigious Nobel Hall of Fame.

The said picture clearly disguised the infamy that undergirds it. Or the grits of what it innocuously advertised. Those days when cigarette smokers puffed at their stick, in disdain of those who mocked them, Yoruba equalized the puffed smoke as akin to the smoker ensuring that a sparkle of fire flared over the smoker’s enemies’ head – o gbe’na g’ori ota. That handshake shared similar unspoken victory paraphernalia with those smokers’ grandstanding. It reminds one of singing sensation, Kizz Daniel’s highly sought after buga won song track. Enveloped together in this camaraderie at Aso Rock, something akin to clinking wine glass cups to mark a full denouement of a grisly drama, the two also had the Chief of Staff to the president, Ibrahim Gambari, Borno governor, Babagana Zulum and Minister of Foreign Affairs, Geoffrey Onyeama.

That picture purely disguised the crises that signpost the life of Nigeria. Or the bedlam that is the country’s economy and finance. If you are a student of semiotics and are conversant with the politics of meaning in Nigeria’s journey to the 2023 election, the import and purport of Meffy and his boss’ kindergarten pose for a photo-op would dawn on you in its rawest manifestation. If you needed a perfect fit to the ancient image conjured by the saying that Nero fiddled while Rome burns, look no further from this infamous photograph.

Why does a man who had just returned from “an annual leave” and is meeting his principal, ostensibly to brief him on what had transpired during his holiday abroad, need to pose for a public photograph with him? Why was the mood celebratory, with a convergence of the inner machine of Aso Rock giving the photo-op a life that is as large as a dinosaur’s? The reality oscillates in the firmament of the darkest minds of Nigeria’s I-don’t-care governance apparatus. It is an apparatus that preferences brackish politics at the expense of the people’s welfare.

A few kilometers from the Aso Villa where that celebration was taking place, Nigerians were gnashing their teeth in petrol queues. Nigeria is currently embroiled in one of the most grinding petroleum scarcity rituals of its existence, with government advertising an apparent lack of manhood over the matter. Till date, the Buhari government will not tell anyone why we have been having to spend more than half of our day in petrol queues, months after. At petrol stations at the moment is a live dramatization of the chaos that Buhari will bequeath to the next administration.

If the DSS does it job as it should, Buhari and Meffy would, last Thursday, most probably not be lost in that miasma they wrongly saw as the celebration of their victory over their political enemies. They would most probably be busy finding solutions to the economic drift in Nigeria. Petrol stations are today where the greatest treason against a sitting government is committed, without any scintilla of care in the world. The stations advertise Wole Soyinka’s season of anomie and a government without direction.

At those petrol stations, people freely and openly singe this government’s flesh; a government they see as the worst in the history of Nigeria. Again, at petrol stations is where you will find the strongest manifestation of class in Nigeria. Nigerians who do not experience the dual tyranny of Buhari and Meffy and who know none of their joint pains go buy their fuel as high as N300 a liter while the ordinary Nigerians queue at major petroleum distribution marketers’ stalls in serpentine, multiple kilometer lines. They are in search of a commodity that is domiciled in the bowels of Nigerian soil. Gone are the days when petrol stations wait for government to announce price hike before advertising this on their meters. Today, in underscore of the effeminacy of the government in Abuja, various meter prices are advertised without any fear. It is where you will find out that there is no government, no governance but photo-ops.

When I see such governmental castration of fervor and ability as demonstrated by the bedlams at petrol stations, what my mind hovers over is that favourite South African short story of mine entitled The Dube Train. It was authored by Drum magazine journalist, Can Themba, one of the collectives of Apartheid journalists that included Nat Nakassa, who blended journalism with creative writing. This they used as social commentaries against the ills of the white government and the crass disconnect of government from the pains and pangs of the people.

In the said Themba story set in a busy train coach heading for Dube Town on a Monday morning, a woman is physically assaulted by a tout called tsotsi and the passengers say nothing. A woman then spanks the men “Lord, you call yourself men! You poltroons! You let a small ruffian insult you. Fancy, he grabs at a girl in front of you….you might be your daughter…if there were real men here, they’d pull him off and give him such a leathering he’d never sit down for a week.” The tout pulls a knife, stabs a man who nonetheless hauls him out of the train, to his death. The passengers winced, without a whimper. The ending that Themba gives the story is what fascinates me here and in which I find a corollary with the Nigerian situation under Buhari and Meffy: “it was just another incident in the morning Dube Train” as “the crowd is greedily relishing the thrilling episode.”

Like the passengers in that Dube Township train this Monday morning, Nigerians no longer bother about the absence of governance in their lives. Indeed, they are relishing the grisly episode and waiting for the affliction to expire in May. With cost of living hitting the firmament and food prices a whiff off the cloud, the prayer is that Nigerians do not hit that macabre and astonishing narrative of what happened in the biblical chapter called the Kings. It is a ghoulish narrative of two Israelite mothers who, hungry and unable to endure the pangs, agreed to mutually devour their children for supper. It was a very challenging, governmentally rudderless time in the city of Samaria which was under siege and embroiled in an unprecedented food scarcity. This resulted in these mothers’ cannibalism. Already in Nigeria, the economy is pushing the people to Samaria. We witness the extreme of crimes that even criminologists find no corollary to in crime literature. Pastors are faking their own kidnaps so that they can extract illicit profit from their congregation; sons are killing their parents for rituals. It is like Samaria, here we come.

Yet, Meffy and his boss are, like a voyeur, relishing the 2023 election politics, with so much aplomb and Gothic pleasure. That Villa photo may be saying all that with an unspoken magistracy of the power the two think they wield. You ask how? All right. You will remember that since the president’s political party, the All Progressives Congress, (APC) concluded its primary last year, throwing up a man who the presidency’s disdain and disavowal for were known to even babes and suckling, Aso Rock was said to have gone the route of its notorious ethnic politics? Is that still convoluted?

Emefiele was said to have been drafted into that odious rat race by the cabal. That selfsame Aso Rock consort got depleted by one, with the passage of that media mogul who Meffy was pictured with – a photo that went notoriously viral – in a groveling posture. The consort, which holds the key to the heart of the presidency, was said to have been propelling Meffy like a marionette since he became the CBN governor. It was the one that asked him to throw his hat into the ring of the APC presidential contest and was miffed that its lapdog lost to its adversary. This then should explain why Meffy was so audacious in his awkward quest for the presidency while he was yet the CBN governor. He was even so audacious as to sneak to his Ward 6 in the Ika South Local Government Area of Delta State to register as a card-carrying APC member. This much was confirmed by Nduka Erikpume, chairman of his ward, who confirmed it to the press last year. This is in violation of Section 9 of the CBN Act, 2007, to wit that, “The Governor and the Deputy Governors shall devote the whole of their time to the service of the bank and while holding office shall not engage in any full or part-time employment or vocation whether remunerated or not…”

When this noxious presidential ambition crumbled, like a hunting dog in fruitless pursuit of a mongoose, Meffy, defeated, wagged his tail cowardly and retreated into his CBN cage. No sanction from the system for this impunity. And he lived happily ever thereafter.

Knowing that the overall boss lacks a mind of his own, but apprised of his disdain for the party fellow, the remnants of the cabal struck a deal with one of the contenders for the office of the president. If you are in doubt about this, ask Nyesom Wike. You remember the Rivers governor’s famous or infamous volley of diatribes last year against those who he alleged – and I paraphrase – “because someone in Aso Rock promised you presidency, you can look down on others!”? All right. Meffy is alleged to be in cahoots with these folks and, in street gossip, has benefitted this clan with billions of dollars through the duplicitous exchange rate policy. He is thus rumoured to be inside the cocoon of the cabal’s ethnic politics, an information that is in the hand of the APC party folk. So, the role of Meffy, as the Chancellor of Exchequer, in this ethnic power expansionism, is to muzzle the party folk, money-wise, in the build-ups to the February 25 polls.

The drama, where Meffy stars as main cast, is thus a political rebound from the flank of the party folk. His target is to pay back the CBN governor in his own coins. The DSS is easily an anvil of this vendetta. It had filed an ex-parte application to have Meffy detained for what panned out to be the whole period of the elections, on allegations of fraud and terrorism financing. In the application, it claimed that preliminary investigation revealed that Emefiele was involved in acts of terrorism financing, fraudulent activities and involvement in economic crimes of national security dimension. While dismissing the application, the Federal High Court said it would not be stampeded into hounding “an innocent man” and subsequently issued an order restraining the DSS from “arresting, detaining or questioning” the CBN governor.

At the outset of this plan to get him arrested, and aware of it at its infancy, Emefiele jumped on the presidential airplane ferrying his principal godfather to the US-Africa Leaders’ Summit in Washington DC which held between December 13 and 15, 2022. However, told that his assailants were still on the prowl, Emefiele turned self into a temporary fugitive, so much that while Buhari returned to Abuja a day after the conclusion of the summit, Meffy was nowhere to be found.

An online newspaper claimed that as he returned to Nigeria from his temporary exile last Monday, a detachment of military police escorted him from the Abuja airport and that the security that enveloped him on that day was bigger than that of the president.

However, while it is within his presidential power to buga in a “detractors, go to hell!” victorious photo pose with Emefiele, moral authority convicts Buhari for not at least attempting to investigate the pot-pourri of allegations against this financial sidekick of his. Never in the history of CBN governorship had any of its heads been totally enveloped by an odious and scandalous tarpaulin of financial malfeasances as this. While we may be eager to dismiss the allegation of financing terrorism against Meffy as trumped up vendetta, allegations that he has humongous stakes in twelve banks are confounding and needed to be dispensed with. This is followed by similar allegation that he has turned the CBN into an Alaba market of Stone Age prebend exchanges where personal rents are haggled as they do in a fish market. But, not Buhari. He doesn’t have a history of auditing his appointees for wrongdoings. He rather abets them by his weird silence.

Where then will this Emefiele grotesque drama end?

 

Dr Adedayo, a journalist, lawyer and columnist writes from Ibadan, Oyo state, Nigeria 

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Opinion

Ibarapa East: Yusuf Ramon’s Quest for Responsive Representation

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Hon. Yusuf Abiodun Ramon

As the road to 2027 gradually unfolds across Oyo State, political conversations are shifting from routine permutations to deeper questions about competence, generational leadership, and measurable impact. In Ibarapa East, that conversation has found a new voice in Yusuf Abiodun Ramon — a Lanlate-born technocrat whose entry into the race for the State House of Assembly is redefining what representation could mean for the constituency.

In a political environment often dominated by familiar faces and conventional calculations, Ramon presents a profile shaped by technical discipline, structured thinking, and solution-driven engagement. His professional background, anchored in analytical precision and systems management, forms the foundation of his public service aspiration.

For him, representation must move beyond ceremonial presence to practical responsiveness — laws that reflect local realities, oversight that protects public resources, and advocacy that translates into visible development.

Ramon argues that the future of Ibarapa East lies in leadership that listens deliberately, plans strategically, and delivers measurably. He speaks of strengthening rural infrastructure, expanding youth-driven economic opportunities, and institutionalising transparency as core pillars of his agenda. In his view, governance must not merely be symbolic; it must be structured, accountable, and people-centred.

Rooted in Ile Odede, Isale Alubata Compound, Ward Seven of Ibarapa East Local Government, and maternally linked to Ile Sobaloju, Isale Ajidun Compound, Eruwa, Ramon’s story is not one of distant ambition but of lived experience. He is, in every sense, a son of the soil — shaped by the same roads, schools, and economic realities that define daily life in Ibarapa East.

“I was born here. I grew up here. I understand our struggles, our strengths, and our untapped potential,” he says. “Representation must go beyond occupying a seat; it must translate into preparation, competence, and genuine commitment to development.”

His academic journey mirrors that philosophy of steady growth. He began at Islamic Primary School, Lanlate (1995–2001), proceeded to Baptist Grammar School, Orita Eruwa (2001–2007), and later earned a National Diploma in Mechanical Engineering Technology from Federal Polytechnic, Ilaro, between 2009 and 2011. Refusing to plateau, he advanced his intellectual horizon and is now completing a Bachelor of Science in Business Administration at the University of Lagos. “Education,” he reflects, “is continuous capacity building. Leadership today requires both technical knowledge and administrative insight.”

That blend of engineering precision and managerial training has defined a professional career spanning more than a decade. Shortly after his diploma, Yusuf joined Mikano International Limited as a generator installer, gaining hands-on experience in industrial power systems — a sector central to Nigeria’s infrastructural backbone. He later transitioned into telecommunications at Safari Telecoms Nigeria Limited, where he received specialized training in Industrial, Scientific, and Medical radio bands, strengthening his expertise in network operations.

In 2013, he became a Field Support Engineer at Netrux Global Concepts Ltd., then a leading ISM service provider in Nigeria. Over four formative years, he immersed himself in telecom infrastructure deployment and maintenance, mastering field coordination, logistics management, and real-time technical problem-solving.

Since July 2017, he has served as a Field Support Engineer with Specific Tools and Techniques Ltd., a power solutions firm providing services to major operators including MTN Nigeria and Airtel Nigeria. In that capacity, he operates at the frontline of ensuring energy reliability and network uptime — responsibilities that demand discipline, accountability, and systems thinking.

For political observers in Ibarapa East, this trajectory matters. It reflects more than résumé credentials; it speaks to a mindset anchored in efficiency, coordination, and measurable outcomes — qualities increasingly demanded in legislative representation.

Beyond the private sector, Ramon’s political exposure is neither sudden nor superficial. A loyal member of the progressive political family in Lagos, he once served as a personal assistant to a former lawmaker, gaining practical insight into legislative procedure and constituency engagement. Within his community, he has quietly extended financial support to small-scale entrepreneurs and students — modest but consistent interventions rooted in personal responsibility.

“My interest is my people,” he states firmly. “Ibarapa East deserves strategic, responsive, and capable leadership at the State Assembly. We must move from rhetoric to results.”

Across the constituency — from Lanlate to Eruwa — development priorities remain clear: youth employment, vocational empowerment, rural road rehabilitation, stable power supply, agricultural value-chain expansion, improved educational standards, and stronger lawmaking that directly reflects community needs.

Political analysts argue that Ramon’s technocratic background positions him uniquely at the intersection of policy formulation and practical implementation. At a time when national discourse increasingly favours competence over grandstanding, his profile resonates with a broader generational shift toward performance-driven governance. His engineering discipline reinforces problem-solving; his business training strengthens administrative understanding; his grassroots roots anchor his empathy.

For Ibarapa East, the 2027 election cycle may represent more than a routine democratic exercise. It may mark a recalibration of expectations — a demand for representation that understands both the soil beneath its feet and the systems that drive modern development. As political alignments gradually crystallize in Oyo State, Yusuf Abiodun Ramon’s declaration signals the arrival of a candidate seeking to translate private-sector structure into public-sector impact.

One thing is clear: the conversation about the future of Ibarapa East has begun — and it is now framed around competence, credibility, and capacity.

 

Oluwasegun Idowu sent in this piece from Eruwa, Ibarapa East LG, Oyo State

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Flying on Trust: How Ibom Air’s Reliability Became Its Winning Strategy

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An Ibom Air aircraft at the airport.

“In a sky where delays are normal, one airline flies with precision and trust. Ibom Air shows that reliability can be a strategy”.

In Nigeria’s skies, where flight delays and cancellations are often taken as routine, Ibom Air has quietly rewritten the rules. From the moment it launched in June 2019, the Akwa Ibom State–owned carrier has treated reliability not as a bonus, but as a core strategy—turning punctuality, discipline, and operational excellence into a competitive edge that passengers can count on.

While most airlines chase rapid expansion or flashy promotions, Ibom Air has chosen consistency. Flights depart on schedule, disruptions are minimal, and communication with passengers is clear and timely. This predictability has quickly earned the airline a loyal following among business travellers, professionals, government officials, and families for whom time is invaluable.

The airline’s approach is methodical. Every flight is treated as a commitment, and operational decisions are guided by structured planning, not improvisation. This discipline underpins everything from scheduling to fleet management, ensuring passengers experience flying without surprises.

Central to this model is Ibom Air’s modern fleet. Its Airbus A220-300 and Bombardier CRJ-900 aircraft are fuel-efficient, comfortable, and rigorously maintained to meet both manufacturers’ specifications and the regulatory standards of the Nigerian Civil Aviation Authority and international aviation bodies. Safety here is a culture, not a compliance exercise.

Cabin cleanliness and aircraft health are equally prioritized. Passengers consistently step into neat, hygienic, and professionally maintained cabins, reinforcing confidence and comfort even before take-off. In a sector where small details signal operational quality, Ibom Air’s standards speak volumes.

Technology quietly drives reliability across operations. From booking and check-in to flight coordination and customer service, modern systems enhance efficiency, reduce disruptions, and ensure smooth communication. These tools allow the airline to anticipate challenges rather than merely react.

R–L: Dr. Solomon Oroge, a consultant, and Mr. Idowu Ayodele, journalist and media practitioner, aboard an Ibom Air flight.

Service delivery follows the same disciplined pattern. Pilots, cabin crew, engineers, and ground staff operate under strict professional standards. Courtesy is paired with efficiency, and calm, structured service ensures passengers feel confident throughout their journey.

The Ibom Flyer loyalty programme reflects this structured approach, rewarding consistent passengers and fostering long-term engagement. It turns reliability into a tangible benefit for frequent flyers.

From its hub at Victor Attah International Airport, Uyo, Ibom Air serves major Nigerian cities including Lagos, Abuja, Port Harcourt, Calabar, and Enugu, while extending its reach to West Africa with flights to Accra, Ghana. Expansion is deliberate, prioritizing sustainability over rapid growth that could compromise service quality.

Measured growth allows the airline to maintain operational excellence and service consistency even as demand increases—a strategy that contrasts sharply with competitors whose rapid expansion often strains resources.

Mr. Idowu Ayodele, journalist and media practitioner, pictured inside an Ibom Air aircraft.

Beyond commercial success, Ibom Air has become a national example. It has created employment, stimulated tourism, and strengthened regional connectivity, projecting a positive image of Nigerian aviation at a time when confidence in the sector is often fragile.

The airline has also challenged assumptions about government-owned enterprises. By combining professional management with operational autonomy, it demonstrates that public investment can achieve efficiency, accountability, and competitiveness.

Reliability, in the case of Ibom Air, is than a promise—it is a deliberate business philosophy. It shapes operations, informs decisions, and builds passenger trust consistently.

Technology, discipline, and attention to detail converge to produce an airline that works. Every element, from fleet maintenance to cabin service, supports the promise that Ibom Air delivers what it advertises—without surprises.

In a market where uncertainty has been the norm, Ibom Air has shown that consistency can be a strategic advantage. Passengers no longer fly with anxiety; they fly with confidence, knowing their schedules will hold and service will meet expectations.

Ultimately, Ibom Air is not just an airline—it is a model of operational excellence in Nigerian aviation. By prioritizing reliability over spectacle, discipline over improvisation, and planning over shortcuts, it sets a benchmark for the industry and a standard for passengers: in the skies, predictability is priceless

 

Idowu Ayodele – Journalist, Ibadan, Oyo State
0805 889 3736 | megaiconpress@gmail.com

 

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Help or Hegemony? Trump’s Threat and Nigeria’s Terror War | By Olusegun Hassan

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In Homer’s epic poem The Odyssey, the concept of the “Greek gift” was invented. The Trojan Horse became the undoing of Troy, ending a decade-long war in which many Greeks had perished, including the mighty Achilles. The Trojans accepted the Greeks’ gift, and the rest, as they say, is history.

In the past few days, both social and conventional media have been agog with reactions to President Donald J. Trump’s threat to the Nigerian government regarding terrorism. In his words, Nigeria must “address the genocide against Christians in the North and Middle Belt, or else the U.S. will cut aid to the country and, in addition, come into the country guns blazing in an attempt to flush out the terrorists.”

Sincerely speaking, the tweet made by the U.S. President sounded a bit comical to me, as did many other commentaries that followed. Comical not in a ridiculous sense, but in a comedic sense.

This piece is not written to support or oppose any particular view, but to lay down facts in the most succinct and objective manner, thereby allowing for the independence of a balanced position.

In 2009, a terror group named Jama’at Ahl al-Sunna li al-Da’wa wa al-Jihad (popularly referred to as Boko Haram) emerged with the aim of establishing Islamic rule across Nigeria. According to the group, Sharia was the only path to true progress, and any faith other than Islam was haram (forbidden).

Soon after, this group began launching vicious attacks against Christians and Christian places of worship. From singularly attacking Christians, their targets shifted to government institutions and facilities, and on 28 November 2014, one of the greatest attacks against fellow Muslims occurred with the bombing and mass shooting of Juma’at worshippers at the Kano Central Mosque. Over 120 worshippers were killed and another 260 critically injured.

The point here is to underscore the fact that Boko Haram—and indeed all other extremist groups in Nigeria—are not targeting Christians alone, as earlier claimed, but are pursuing a more sinister agenda of land grabbing with the colouration of economic, psychological and socio-political domination of conquered territories, with intentions of spreading across the country.

From the Northeast, the activities of wanton killing and destruction perpetrated by terrorists spread to the North Central region, particularly Plateau and Benue States. What originally began as farmer–herder clashes metamorphosed into full-blown village and community sackings, where Fulani invaders razed entire communities, leaving hundreds dead or wounded while survivors were displaced and left with harrowing experiences in IDP camps.

This wave of destruction continued, with one of the bloodiest in recent times occurring in Yelwata, Guma Local Government Area of Benue State, on the night of 13–14 June 2025. According to Amnesty/CE/UN/NGO, over 200 people were gruesomely massacred, several houses burnt to ashes, and about 3,000 people displaced and rendered homeless. In 2025 alone, Amnesty reported more than 10,000 additional people displaced in Benue across several local governments, ranging from Gwer West to Agatu, Ukum/Gbagir, Logo, Kwande and Guma.

From the North Central, terrorism—or better still, banditry—also found its way to the North West. The activities of bandits, kidnappers and other criminal elements were consistently reported in Zamfara, Kaduna, Kebbi, Sokoto, Kano, and even Katsina, which was once regarded as the true home of hospitality, as its state slogan depicts, and as I can also attest considering how much I enjoyed the peace and serenity of the state during my days therein as a Youth Corps member. Reuters.ng reports that as of 2025, approximately 2,456 people had been killed in the North West region across multiple states. In addition to this, about 7,260 people, including schoolchildren and commuters on highways, had been abducted, with several millions of naira collected by kidnappers as ransom payments. Some parts of the South West, South East and South South have not been spared the atrocities of terrorists and bandits.

Therefore, it is safe to say that the entire country has, at one time or the other, experienced the activities of bandits, terrorists and kidnappers. The intensity of attack, however, differs from region to region.

Late General Sani Abacha once said that “if any insurgency lasts for more than 24 hours, a government official has a hand in it.” This saying more or less amplifies the complexity of the terrorism–banditry–kidnapping problem in Nigeria. Nigeria is a country abundantly blessed with all manners of rich mineral resources. Apart from the vast arable land required for productive agriculture, there is virtually no region of the country that does not possess one valuable solid mineral or another.

From iron ore in Zamfara, Kogi and Enugu; gold in Kaduna, Kebbi and Osun; lithium in Nasarawa, Kwara, Oyo and the FCT; bitumen in Ondo, Edo and Ogun; plus other industrial minerals like gypsum, kaolin and limestone, with deposits of over one billion tonnes across many states—Nigeria is sitting on an incredibly underutilised treasure worth billions of dollars. The government’s inability to adequately manage these vast potentials provides fertile grounds for opportunistic scrambling, illegal mining, chaos and its attendant conflicts.

One can therefore boldly say that the chaos and violence camouflaged as terrorism and banditry is indeed a calculated campaign driven not just by Islamic extremism but by land grabbing and occupation for the purpose of blood mineral extraction and illicit mining.

Thus, a sophisticatedly armed radical Islamic Fulani ethnic militia, often operating under political protection, carries out multiple killings, displacements and kidnappings across the Northeast, North Central and North West, after which reports reveal that foreign miners appear following the death and displacement of indigenes to exploit the lands.

Amnesty International has also reported that Nigeria loses over $9 billion annually to illicit mining of gold, tin and lithium, with a significant portion—estimated at 10%—funding violence and corruption. The report further revealed that the involvement of some government elements in this corruption is not in doubt, as eyewitness reports of survivors and satellite surveillance footage revealed the connivance of certain government personnel. Some survivors have also repeatedly claimed that they witnessed helicopters in the middle of the night dropping weapons and ammunition for the bandits—a disclosure corroborated by Professor Bolaji Akinyemi in an interview on African Stream earlier this year.

So, it is right to say that the violence and carnage are just a smokescreen and a catalyst to a far-reaching economic, psychological and socio-political agenda of certain influential elements in the country. This is part of the reason why the billions of naira spent on security to equip the military to better fight insurgency have not yielded much result to date.

In addressing the threat of President Donald Trump, I would like to start by recounting a little history about the 47th President of the United States and his previous antecedents. In January 2018, at a news conference in the White House, President Trump referred to Haiti and some African countries—including Nigeria—as “shithole countries” that should not be accorded immigrant status in the U.S.

Furthermore, his government’s stern immigration policies and visa restrictions clearly reflect a hostile stance towards Africa and some other Global South countries. In light of this, it is hard to understand where the sudden genuine concern for Nigerian Christians is coming from—more so when a U.S. congressman earlier this year revealed that USAID played a significant role in the funding of Boko Haram and other terrorist groups. This concern was never mentioned when Late President Muhammadu Buhari visited the White House a few months after the “shithole” saga and was praised by the same Trump for his valiant efforts in fighting Boko Haram and ISWAP, despite staggering reports of attacks and killings in the Northeast and North Central during that period.

Under the erudite scholarship of Professor Kunle Ajayi, I learnt several years ago, in one of our Politics of Global Economic Relations lectures, that in world politics and global socio-economic relations, the overriding determinant of states’ decisions and actions is strategic interest. Altruism is hardly ever a factor.

Present realities of Nigeria’s economic relations are fast approaching self-sufficiency—particularly in the oil sector, where Nigeria was once a major importer of finished petroleum products from the U.S. The Dangote refinery, having begun domestic refining and production of petroleum products, is fast taking over a market once dominated by imports from the U.S. This shift, no doubt, is taking jobs away from American oil workers—no cheering news for the country’s oil conglomerates. Secondly, China has since replaced the United States as Nigeria’s foremost trading partner.

According to Nairametrics (2025), the value of trade between Nigeria and China between 2023–2025 totals approximately $50 billion compared to an estimated $30 billion with the U.S. This paradigm shift would certainly not be palatable to the U.S. or her president, who happens to be a dogged businessman that hates the word “no”. From this perspective, it is not difficult to see where President Trump is coming from.

Be that as it may, I think Nigeria needs to employ shrewd diplomacy in dealing with the U.S. under a president like Donald Trump. Regardless of international law and conventions, the U.S. has repeatedly proven itself willing to take unilateral military action against countries, defying the rule of law and popular global opinion. So those hinging on Nigeria’s sovereignty as a deterrent to the U.S. are not good students of history.

What is, however, more important in all of this is that global attention is once again drawn to the horrible atrocities of these criminal elements in Nigeria. The country cannot continue to behave as though it is normal headline news when people are slaughtered daily, and families and homes are torn apart.

I believe this is an opportunity for the government to rejig the entire security architecture of the country, with the needed political will, to once and for all end these killings. Strategic partnership with the United States in this regard is not a bad idea. With its extensive experience in counter-terrorism operations and access to sophisticated military technology and intelligence, the U.S. can assist in identifying and eradicating the major financiers and enablers of terrorism and banditry. It is not rocket science that when the financing of terrorists ends, terrorism ceases to exist.

However, this should be done only on the basis of shared interest, mutual respect, trust, and understanding reflective of a healthy and balanced foreign policy relationship. By prioritising constructive diplomacy, dialogue and partnership, Nigeria can work with the United States in a strategic alliance to restore peace, security and confidence across the nation. That is the way to go.

 

Olusegun Hassan, Ph.D
Public Policy Analyst and Social Commentator

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