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Bewitching Chidinma and this Water Bottle generation

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Chidinma Ojukwu is beautiful, and voluptuous. No wonder predominant comments – especially from men-folk – on this 21-year old self-confessed killer of Lagos-based 50-year old Usifo Ataga, CEO of Super TV, are wrapped in the poser: was she a lethal, destructive woman the French call the femme fatale, or victim of a delinquent higher institution girls’ sex trade that turned awry?

The story of Chidinma, student of the University of Lagos, which is trending on the social media radar at the moment, is riveting. It is a perfect script for a crime fiction thriller. She courted massive traffic to herself due to the horror of her narrative and the shock people get upon realizing that such physical beauty she represented could be a shawl hiding a dastard cruelty of immense proportion. She is no doubt a prominent member of that cult of young girls who are completely immersed in the flesh-for-cash barter trade that is the hub of the Nigerian social circle. Chidinma had confessed to murdering, via stabbing Ataga, her sexual liaison, at a service apartment in Lekki.

The femme fatale is no doubt an invention of a patriarchal French world. She is a mysterious but beautiful mannequin whose major stock-in-trade is seduction of men. With the ensnaring charms of her enchanting beauty, this French invention uses herself as deadly bait for men which, when swallowed, becomes the death of them. Her most notorious representations are biblical characters like Delilah, Jezebel and Salome whose beauty entrapped men to their graves. The femme fatale archetype was also depicted by Irish poet and playwright, about-the-most-successful-playwright of late-Victorian London, Oscar Wilde, in his play, Salome. In the play, Salome manipulated her lustful uncle, King Herod, with an enticing Dance of the Seven Veils. After seducing him, she then asked for the head of John the Baptist, an imperious demand Herod could not decline.

As an aside, Wilde himself was later convicted in a criminal trial for gross indecency in a consensual homosexual liaison with his gay partner, British poet, journalist and son of the Marquess of Queensberry, Lord Alfred Bruce Douglas. Douglas’ father, who abhorred the homosexual relationship, mocked Wilde in the public and the Irish playwright sued him for libel, only for details of his romp with Douglas to become public knowledge. This prompted his conviction and sentencing to two years imprisonment with hard labour in 1895, in one of the first celebrity trials in the world. Imprisoned in Cell No C33 at the Reading, England jailhouse until 1897, Wilde’s experience later formed the muse for that grim realism of life in prison depicted in his The Ballad of Reading Gaol. He later died of meningitis in 1900 at age 46, three years after his release from prison.

Even if you were as unfeeling as to be capable of making barbecue with the ugly, bony and sparse-meat head of a tortoise, when you read the grief-provoking story of Chidinma, you will be sorry for motherhood and for the mother who begot her. From you will flow empathy for that uncertain, painful moment of delivery at the maternity ward which the Yoruba carefully parceled in the panegyric, ikunle abiyamo. How could a child, apparently born with much celebration and rejoicing, turn this tragically into a demonic man mauler?

Details of the tragic story are in the public domain and have elicited diverse comments from Nigerians and beyond. They do not need a rehash here. Questions upon questions are being asked but none is yet able to explain the riddle of how such a young girl could perpetrate that gory crime to which she has confessed. In court, lawyers will battle whether the narratives conveyed in Chidinma’s confession and evidence from the murder scene tally with the crime of murder or manslaughter.

Do the multiple stabs, her decision to pay for the hotel with a pseudonym, the withdrawals from deceased Ataga’s account and the fake driving license bearing “Mary Johnson” with her photograph, constitute premeditated murder? Was there absence or presence of the mental element called mens rea in the killing? Those are however not our bother here. The society, enveloped in the Chidinma story, is.

From all the narratives presented of this 21-year old, it is obvious that she lived a double-faced life like Janus, the Roman god with two faces. She was a reserved, angelic girl next door at home and in her neighbourhood and at the same time, a total delinquent in shrouds of innocence.

The second part must have been concealed from her parents, classmates and her tiny rank of friends, but totally open to the world where she caught her fun. Those who know, who have a social barometer that measures  the pulse of the town, told me that many parents are like Chidinma’s father and mother – they know very little about who their wards are outside of the home. Away from the English social reformer, statistician and founder of modern nursing, Florence Nightingale picture they cut at home, many of our children are nothing but whores, perverts and drug addicts who daily frequent fun arenas to get their fixes. From police report, Mr. Ojukwu, Chidinma’s father, got violently antagonistic, like many parents will, when policemen came to their home to arrest his daughter. How could his angelic daughter be the homicidal psychopath the police were looking for?

Chidinma’s viral confession also revealed that she was afflicted by the famous bug that has become a pestilence among the youth in our society – drug addiction. In October, 2017, I did a piece entitled, Our Water Bottle Children Are Here where I explored this menace. I termed the prevalence of drug consumption among our children the new wave of fire that will consume us all soonest.

Drawn into curiosity by the Yoruba language-rendered, high-tempoed hip-hop song of street boy musician, Temitope Adekunle, a.k.a. Small Doctor, entitled “Penalty”, I was told that the fad among youth nowadays is to lace hard drugs in alcohol which they put in water bottles, clutched as youth identity at parties and social gatherings. Small Doctor, in the song, had sang of how the boys were “bringing water bottles into the dancehall” while the musician, who nicknamed self Omo Iya Teacher, deploying beer parlour lingo, enjoined the party crew to “yee ma sun, gba ko je! (don’t be a dunce, so take it and swallow!).”

Chidinma Ojukwu

 

“We were in the lodge smoking. He was trying to make advances on (sic) me. I was tired and he became violent on it. I let him have his way. Towards afternoon, he ordered roofies. We took it together and ate food,” Chidinma said upon being interrogated. She confessed to withdrawing N380,000 from the deceased’s account to pay her school fees and said, “We smoked SK and Loud… I wanted to use the money I withdrew to pay my school fees. I felt disappointed when the police arrested me at my parents’ house and it was when I was arrested around 10pm that my parents got to know about the incident.”

Chidinma, at that tender age and like many of our children in schools, was already hooked on drugs. I am told that the world of drug consumption has widened dangerously in the dimension of the hopelessness in the land.

Our children have moved away from WHO-classified narcotic substances and psychotropic substances like rohypnol, tramadol, diazepam and lexotan to more lethal ones. I said in the piece referenced above that “a rough survey I carried out indicates that this water bottle culture has become so pervasive among our youth that we could be having a pandemic on our hands. While the list of drugs known to previous generations included cocaine, heroin, marijuana (cannabis) – the latter now with different variants and cognomens – a host of other variants have since erupted. Rohypnol, a strong sedative also known as date rape drug; codeine, a cough suppressant; mephenthamine, alcohol, topiramate, methane from soak-aways, glue, petrol and such like narcotics are the drugs commonly consumed by our children, mostly on campuses.”

Usifo Ataga, CEO of Super TV,

While Buba Marwa, Chairman of the National Drug Law Enforcement Agency, (NDLEA) may be combing the nooks and crannies of Nigeria for drugs and may be making the success attributed to him in the public sphere, drugs in underground cells and cellars of universities and on the streets will continue blossoming except Nigeria addresses the huge hopelessness of unemployment in the land.

During the week that just ended, I accosted a secondary school dropout hooked on drugs who, when told the danger of its consumption, peremptorily retorted that die na die, parodying the Shakespearean assertion “… Seeing that death, a necessary end, will come when it will come.” The Chidinma menace of the girl child’s acute dependency on illicit sex for survival too has a lot to do with the failure of successive governments to shine light on Nigeria’s dark economy. It is tied to the apron string of the menace of our children becoming tools in the hands of sex vampires like Usifo Ataga.

As I said in the piece, the political dictates the social and the social is the manifestation of the political; or vice versa. That probably was why late Jamaican reggae icon, Peter Tosh, at the One Love Peace Concert held on April 22, 1978 at the National Stadium in Kingston, Jamaica, was quoted as saying, “I am not a politician but I suffer its consequences.”

We suffer the consequences of the cumulative bad governance in Nigeria from independence till date: the stealing of our commonwealth and the opaque governance by our military and civilian conquistadors. Parents have thus become victims of this time. That probably was why Mr. Ojukwu couldn’t afford Chidinma’s school fees, why a young girl like her had to depend on takings from hawking her flesh for survival. In many homes, those girls we see trading their flesh as bazaar at bioscopes, hotels and clubs are breadwinners whose families’ ability to put food on the table is dependent on the number of men’s nakedness these daughters of theirs see per day.

The family in Nigeria has, ipso facto crumbled, almost irretrievably. Parental failure is everywhere. Values and ethics of the home have taken unceremonious flights. Parents themselves have no time for the development of their children as they are running helter-skelter to make a living. Men like Ataga – though we are not afforded the opportunity of hearing his own side since he is dead – are capitalizing on this collapse of the home and deploying our girls as lubricants of their social and economic dislocation.

Flowing from Tosh, it is obvious that we must all seek to have good governance in Nigeria so that we can embrace developments and low crimes, the type in saner climes. It is the only remedy to the hopelessness that breeds the calamities of Chidinma and the menace of Atagas

 

 

Dr. Festus Adedayo, a Scholar, Author and Journalist writes

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ECONOMY: When Will President Tinubu Sing A New Song ? | By Taiwo Adisa

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President Bola Ahmed Tinubu was on Tuesday represented at the 17th annual Chartered Institute of Bankers of Nigeria Banking and Financial Conference held in Lagos by Vice President Kashim Shettima. The headline of the story that came out of that event, as reported in the Nigerian Tribune, reads: “We’ve taken courageous steps to reform economic environment.”

In the body of the story, Tinubu, through his vice president, highlighted what he meant by the “bold steps” being undertaken to reform the economy. The president said: “Though painful in the short term, the removal of fuel subsidies is designed to free up budgetary resources for critical investments in infrastructure and social services, frequent adjustment of the monetary policy rate, a move aimed at curbing inflation and fostering a more market-oriented exchange rate system.

“We are expanding broadband penetration and encouraging the growth of tech startups through initiatives such as the Digital Nigeria programme. For example, we currently train three million Nigerian youths in digital technology and essential skills and then deploy them to innovation hubs. These efforts are designed to create jobs, increase productivity, and make financial services more accessible to Nigerians in all corners of the country. It is essential to state that we are committed to achieving a 70% digital literacy level by 2027 through innovative approaches in delivering initiatives, continuous collaborations, and stakeholder engagement.”

Many would say those words are similar to what we’ve heard before. However, some would have wanted the president to touch base with the streets upon his return from China. He led the streets for years. He spoke their language when jeun soke was the popular lingo. Is the president abandoning his true self? Some would ask.

I’ve quoted the president’s speech at the CIBN programme extensively to showcase what is fast looking like a dialogue of the deaf between the streets of Nigeria and their leaders. Some people spoke a while ago, shouting ebi n pawa (we are hungry). The people are still hopeful the Ifa and Opele of the president will say something good, but what they are hearing about broadband expansion or bold reforms in the economy is not close. Surely the hungry man would find it difficult to understand the drive of Mr President and no matter how nice the digital drive sounds, the words will only enter the ears of a hungry man through his right and disappear through the left. Even as the government is yet to address how it intends to end hunger, the NNPCL added another sorrow with the increment in the pump price of petrol. As we speak, the corporation has again stopped the flow of fuel and queues have resurfaced. The product is expensive, it is also scarce. The NNPC is insulting us to our face. Even those who have the money to buy have to be humbled to spend hours in the filling stations.

As the Tinubu message dropped from Shettima’s lips, Nigerians were wondering what was amiss. Here is a president who has before him the case of an NNPCL, which suddenly jerked up fuel prices without any concrete explanation, save for the confusion it orchestrated in the process. Here is a president who should have questions for the same NNPC about why it has failed to actualise the purchase of fuel from the Dangote refinery, one week after the products were ready for lifting. And here is a president whose national oil giant has continued to favour massive fuel importation and payment of fuel subsidy instead of supporting local refining of petrol and the elimination of all the fraud associated with subsidy. The President was away when NNPCL inflicted yet another fuel price increase on the nation. The uninitiated believed he wasn’t aware, but he had shut down such thoughts when he told Nigerians in China “Can we help it?”

It must be distressing to the uninitiated who believed that once President Tinubu landed in the country, he would hear something different, maybe something to soothe the hurting nerves. But the President is already proving to be a different person from who he was when he heard and spoke the language of the streets and when he knew that fuel subsidy was a scam that it is.

Looking at the unfolding scenario between the street and President Tinubu, it appears the circumstances painted by WB Yeats in The Second Coming is afoot. Yeats talked about the Falcon not hearing the falconer/Things fall apart, the centre cannot hold…I pray the street and the Villa don’t get anywhere close to the scenes painted in the last part of WB Yeats’ poem, which informed the writing of another popular novel by our own Prof Chinua Achebe, Things Fall Apart.

But some warning shots are already oozing out of the nozzles as the Aare Ona Kakanfo of Yorubaland (Generalissimo of Yoruba), Iba Gani Adams, last week fired some warning signals.

In an open letter to the president, Adams said the poverty network in the land was expanding. He said: “President Bola Tinubu, Time is Going. We have no regret that we were created to inhabit this geographical space in the West African axis of the African continent. Obviously, past leaders, since 1960, disappointed Nigerians with the way Nigeria and Nigerians were badly led and resources selfishly managed.

“When you came with the ‘Emilokan’ coinage…many Nigerians were persuaded that…you will perform better than Muhammadu Buhari. On May 29, 2023, the Naira to a Dollar was less than N740. Today, it is more than N1,600.”

“From the North to the South, East to the West, the rate at which Nigerians are being abducted… It was as if these bloodthirsty maniacs have just been unleashed on Nigerians from the hottest part of hell.”

He asked the president to reconsider the incessant increase in fuel price, adding that the increment in fuel price from less than N200 to over N1000 per litre, and the devaluation of the Naira at the same time were draconian policies Nigerians are finding difficult to cope with.

Adam’s advice to the government may indeed have unruffled feathers here and there, especially among the class of Yoruba, who believe that the government of Tinubu must be jealously guided like the raw egg, but I am with Adams on this front. The Yoruba are known for saying the truth, no matter whose ox is gored. They did it to Obasanjo. They did so to the military. General Sani Abacha’s government was not spared even when it had a Yoruba son, Oladipo Diya, as number two.

If the Yoruba should do anything other than tell the truth to the incumbent government, the whole basis of their activism all these years would have been vanquished.

But as much as we know, Tinubu is not a wicked human being. Not a few persons around can testify to his goodwill and disposition for shared prosperity. But the advertised reforms are not working. If the iron bender keeps hitting the iron on one spot, it means he intends to get something out of it. The people are crying about being suffocated by the IMF/World Bank-designed reforms. They are saying the same thing every day. It is not about partisan politics. It’s about their reality. Tinubu has promised Eldorado after the pain. They heard similar lines from Generals Ibrahim Babangida, Abacha, and Muhammadu Buhari. None of the orange trees nurtured by these men yielded sweet fruits at the end of their years. The sad thing about it all is that those who prodded them to whip the citizens with those policies -the IMF and the World Bank never apologised for their failures.

If we may ask, what happened to Buhari’s economic programme, ERGP? What happened to SAP and all sorts they had foisted on us through the different governments? The realisation has to come from within; only Nigerians can build Nigeria. The late Prof Sam Aluko told Babangida, he didn’t listen. Thereafter, those who claimed there was no alternative to SAP have since moved on to other acronyms. If we don’t intend to continue to run our country like outposts of some foreign nations, the president needs to sing a different song.

 

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Who Will Save Nigerian Journalists from Slavery? | By Olaoluwa Mimiola

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Numerous obstacles in Nigeria’s journalism landscape compromise the reliability and efficiency of media professionals. A severe lack of financial support from media house owners has led many journalists to face undue hardships, often working without salaries for extended periods.

In some instances, journalists receive minimal compensation that is hardly adequate to meet their daily needs, let alone provide sufficient safety and well-being.

This precarious financial situation has engendered a sense of insecurity among journalists, who are often seen as the backbone of a democratic society. Despite their critical role in ensuring accountability and disseminating information, many media professionals find themselves in an increasingly vulnerable position. The high expectations placed upon them to maintain professional standards and deliver quality content only exacerbate the pressures they face. The emotional toll is significant; journalists grapple with anxiety, stress, and the fear of inadequate resources, which significantly affects their mental health and job performance.

Government and Politicians: Allies or Adversaries?

The relationship between Nigerian journalists and the government is complex and often paradoxical. Journalists find themselves navigating a precarious balance where their role as watchdogs is sometimes met with support and other times with hostility, depending on their alignment with governmental narratives. When journalists choose to report favourably on government actions or initiatives, they are frequently regarded as partners in progress, celebrated for their contributions to national development and public discourse. This perceived alliance usually fosters an environment where media professionals feel encouraged and safe to operate within the bounds of the state’s objectives.

Conversely, when journalists adopt a critical stance toward government policies, the dynamics shift dramatically. In these instances, they may be labelled as adversaries, with their work dismissed as baseless or harmful to national interests. This bifurcated perception reveals a troubling reality: the government often opts for a media landscape that echoes its narratives, while viewing independent investigative reporting as a threat. Consequently, journalists who dare to challenge the status quo may face various forms of intimidation, ranging from censorship to outright violence, undermining their essential role in civil society.

This relationship highlights the need for a thorough examination of how press freedom is upheld in Nigeria. The expectation that journalists should act as instruments of the state, rather than as independent observers, raises critical questions about democratic accountability. The government’s preference for compliant and uncritical media serves to stifle dissent and limit transparency, ultimately harming the public’s right to information. The ongoing struggle for Nigerian journalists to reclaim their agency while maintaining their commitment to ethical reporting is indicative of the broader challenges faced by media professionals in environments where freedom of expression is under threat.

Media Control and Padded Reporting

The phenomenon of ‘padded media’ in Nigeria has emerged as a significant barrier to the effective practice of journalism in the country. This term refers to the situation where journalists find themselves systematically excluded from events and reliant on official press releases that dictate both the narrative and the scope of their reporting. Such a model significantly undermines journalistic integrity and, more broadly, the very foundation of democracy. When press releases dominate media coverage, journalists lose their function as independent watchdogs, which limits their ability to critically evaluate those in positions of power.

The implications of this situation are profound. Journalists are compelled to operate within a framework that limits their ability to uncover the truth. They are left with little enthusiasm for investigative journalism, as genuine opportunities for in-depth reporting become increasingly scarce. Instead of acting as informants to the public, many journalists are relegated to being mere transmitters of information, devoid of context or critical analysis. Consequently, the richness of news reporting is diminished, and the public remains ill-informed about essential societal issues.

Moreover, this control over the media landscape generates a culture of self-censorship among journalists who fear repercussions for deviating from the narratives approved by those in power. They are caught in a precarious situation where the potential consequences of dissenting from the mainstream narrative can impact their career stability. As the practice of padded reporting continues, the erosion of journalistic integrity poses a threat not only to individual reporters but also to the broader social contract that underpins democracy. Thus, it is crucial to address the factors leading to this control to restore the essential role of journalists in society, fostering an environment in which freedom of expression and investigative rigour is once again prioritized.

A Call to Action: Supporting Journalists in Distress

The landscape for journalists in Nigeria is increasingly perilous, with many facing threats, harassment, and even violence as they strive to maintain the integrity of their work. In light of these challenges, various stakeholders must step forward to support Nigerian journalists. The public, civil society organizations, and international bodies need to take decisive action to address these issues and improve the working conditions for media professionals across the country.

One fundamental area for improvement is advocacy for fair wages. Many journalists in Nigeria are underpaid and often work in precarious conditions without any job security. By actively supporting initiatives aimed at establishing a living wage, stakeholders can help ensure that journalists can sustain themselves and operate without the constant threat of financial instability. This requires collaboration between media institutions, government entities, and non-profit organizations dedicated to press freedom.

Safety measures must also be prioritized. Media professionals should be provided with essential protective measures, including training in risk assessment and crisis management. Civil society organizations can play an instrumental role in this regard by offering workshops and resources that equip journalists with the necessary skills to navigate hostile environments. Moreover, international bodies can exert pressure on the Nigerian government to uphold and enforce laws that protect journalists from threats and violence.

Greater independence from government pressures is equally crucial. Supporting initiatives that promote media pluralism and editorial independence can help create a more open and just media landscape. Journalists need to operate without the fear of censorship or retaliation, ensuring they can report freely and transparently about matters concerning the public. Unity among journalists, their supporters, and the broader civil society will be fundamental in advocating for change and achieving a more equitable media environment for all in Nigeria.

 

Mimiola, an award-winning journalist, sent this piece in from Ibadan.

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Ibadan/Ogbomoso/Ilorin Expressway As Signposts Of Nigerian Federalism | By Taiwo Adisa

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Since the July 11 judgment of the Supreme Court, which granted financial autonomy to the 774 local governments in the country, voices have been divided about the true say of the 1999 Constitution and the take of the apex court. Some have hailed the decision as affirming the existence of the third tier of government in the polity, while others have also opined that it was an affront to federalism. I have always maintained that no one-cube-fits-all situation to federalism and that even territories that operate a two-tier federalism model still guarantee financially free councils/counties/mayoralties.

The Nigerian scenario is such that state governments want to be seen as co-equal with the central government and want to be known as the federating units, while they emasculate everything about municipal or local governance, even though they agree that the local governments should benefit up to 20.6 per cent of the earnings of the federation set aside by the constitution. So I will agree that it’s something that calls for further discussion and a consensus.

If we want our federalism defined in a two-tier structure, then the funds standing in the name of the councils from the federation account have to be collapsed, such that the states can create the number of councils they deem fit and administer the same with funds at their disposal. But if we go by the system envisaged by the 1999 Constitution (as amended), a three-tier structure has been favoured. Something that looks like a homegrown model of federalism

My people in Ogbomoso, Oyo State, had taken advantage of that presidential model at the local government levels, starting from the early 1990s, through the 2000s. The military was operating a three-tier governance system, whereby the councils got their funds directly and utilised the same for the development of their areas. When the then military president, Gen. Ibrahim Babangida (rtd) instituted the zero party elections at the councils, the people seized the opportunity to bring in credible administrators who could ensure the development of the town, using the council funds.

The regime of the late Chief Ayantayo Ayandele kick-started the pacy development and when the old council got split into Ogbomoso North and South local governments a sort of competition was ignited as the councils strove to outpace each other in the area of infrastructure development.

Occupants of chairmanship seats like Hon.Remi Odetomi and the late Adebayo Alao-Akala, continued the tradition after Chief Ayandele, and before long, most internal roads within Ogbomoso town had become not just motorable but reference points to other towns. Not many cared about the state of the federal road that cut through the town because they could easily access their locations once they veered off that main entry from either Ilorin/Ibadan/Oyo/Osogbo end.

It was a thing of pride for those visiting the town during Christmas and New Year and for the never-ending ceremonies. Many were never really bothered about the federal highway that traverses the town, which was always busy with crawling articulated vehicles and their troubles. Some would fall at critical junctions, obstructing traffic. Some would cause accidents, breaking fences and stalls. Because the internal roads were okay, many Ilorin/Ibadan bound buses easily made detours into the interiors of the town and found their way.

When President Olusegun Obasanjo on January 3, 2001, approved the award of the four-lane Ibadan /Oyo/ Ogbomoso/ Ilorin Expressway, many were upbeat that the traffic challenges posed by the trucks on the federal road would soon be over. But this is 2024, 23 years after the road was inaugurated, the Federal Government is yet to complete the Ibadan/Ilorin expressway, especially the Ogbomoso/Oyo end. With the complete collapse of the single-lane Ibadan/Ilorin federal road, the only option left for the trucks was to make a detour into the main town, and that led to the total collapse of the interior roads as well. The situation now is such that motorists seeking to cross from Ibadan to Ilorin must spend some six hours between Ogbomoso and Ilorin, a journey of less than 30 minutes.

Sometime last week, a former Senator, one whom I will regard as one the finest Ekiti State had produced in recent years experienced the fall of the old Ogbomoso/Oyo road. When he made a call to me, the voice sounded frantic and desperate for a solution. He started a journey from Ilorin, en route to Ibadan and was therefore condemned to use the Ilorin/Ogbomoso/Ibadan road. 30 minutes after the start of his journey, he got stuck in Ogbomoso and had to engage an okada rider to help navigate through the town. After the Okada rider had tried three possible outlets and was unsuccessful, he was on his way to the fourth, when the Senator called. The road was completely blocked and there was no way to navigate the main North-West/South-West highway.

Now that the internal roads have equally collapsed, the trucks conveying foodstuffs from the North and those conveying other products from the South had to dance unwarranted konko below in the ancient city, wasting lots of man hours. Some five, or six hours are devoted to that unbecoming dance steps daily. The effect is that the already biting food insecurity is further enamored, and we see that in the food inflation data presented by the National Bureau of Statistics month on month. Unfortunately, unlike the situation in the 1990s, the local governments have lost the power. So the people can no longer rely on their councils to effect their local version of federalism and ensure the roads are fixed to ease their travails.

Commentators would say that the federal road belongs to the Ministry of Works in Abuja. The same with the Ibadan/Ilorin Expressway, which has been under construction for 23 years! But the Federal Government is far away in Abuja. My checks revealed that the Oyo/Ogbomoso end of the expressway is just left with some 10 kilometres to link the already completed Ilorin/Ogbomoso section. Someone needs to appeal to President Bola Tinubu and his Minister of Works, Dave Umahi, to focus on this main artery before the Sokoto/Badagry super highway takes their attention away.

Moved at the danger to the North/South economy the Ogbomoso road was already constituting to food and energy security, Majority Leader of the Oyo State House of Assembly, Hon. Sanjo Adedoyin, moved a motion last week for the house to summon representatives of the Federal Road Maintenance Agency (FERMA) in the state to give reasons why the main access to the North Western part of Nigeria must be left in such decay. We can only hope that Umahi will break the 23-year jinx and deliver the Ibadan/Oyo/Ogbomoso/Ilorin Expressway this time. His predecessors promised to no avail.

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