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APC’s Long Night | By Lasisi Olagunju

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I saw two bearded, bitter members of the All Progressives Congress (APC) on Channels TV late last week lamenting. They said ex-PDP leaders were taking over the house they built. They fretted and lamented what was about to happen to their tendency at the party’s national convention. I pitied them. It is not everyone who builds that lives in the house they built. They’ve probably not heard it said before that “fools build houses, and wise men live in them.” It is in Alan Benjamin Cheales’ Proverbial Folk-Lore (1875). W.F. Butler, in his 1911 autobiography, injects a benign variant of that saying: “Fools build houses for other men to live in.” I also saw it somewhere that the men who built the big house of Empire for England “usually get the attic for their own lodgment.” J. Ray in his ‘English Proverbs’ (1670) has an even more ghastly slant: “Fools build houses, and wise men buy them.” Yet, there is at least one more person, J. Kelly who asserts in his ‘Scottish Proverbs’ (1721) that he knew a gentleman who bought land, built a house upon it, and then sold “both house and land to pay the expenses of his building.” All these are contained and explained in the Oxford Dictionary of Proverbs. Visit them.

So, which of the above sayings would you say fits the unhappy creators of the APC and the party’s new chief occupants? The founding members are unhappy because Abdullahi Adamu is the national chairman and Iyiola Omisore is the national secretary. They have a reason to be sad. They are in the rains; the people they thought they defeated are in their victory house, warm and well. The enemy even holds the yam and the knife now. Adamu was PDP governor of Nasarawa (1999 to 2007), secretary of PDP’s highest organ, the Board of Trustees and was elected PDP Senator in 2011. He left the party in 2014. Omisore was PDP Senator (Osun East) from 2003 to 2011 and an influential member of that party until he left it in 2018. Isaac Kekemeke, the party’s new National Vice Chairman was Secretary to the Ondo State Government under PDP’s Segun Agagu’s governorship. The list is longer than this. These three and more will run the affairs of Nigeria’s ruling party until such a time those who put them on the throne say enough!

Presidential democracy is about two or more cats chasing one mouse. It is also about two or more dogs setting at one bone. The strongest and smartest goes home with satiated belly. It is interesting that ex-PDP men have taken very firm control of the ruling party. Some defanged interests are sulking; they are not happy – but they are quiet – weighing options. Politics has a synonym in the word ‘conundrum’, something my Yoruba people would say means ‘adiitu’ (untieable knot). Why would Muhammadu Buhari strike down his old comrades-at-arms and enthrone Adamu, an old foe? They say it is politics, raw. Politicians would not mind to eat their enemy’s food if it contains the nutrients needed to sprint to power. Morality and talks of integrity have no place in power politics and in the politics of power. That is what happened on Saturday with the APC. The party has enlarged its coast with the strength (and stench) of the enemy so that its cat could catch more mice; and so its dogs could have smoother access to the bones of Nigeria. APC’s rival, the PDP, recently did something almost like that too. PDP’s new national chairman, Iyorchia Ayu, was a foundation member of APC’s main content, the Action Congress of Nigeria (ACN); he is also forever a bosom friend of APC’s mafia don, Senator Bola Tinubu. And both do not hide the cosiness of their joint duvet. Political incest and electoral adultery are in-built in such amoral structures.

Politics is war by other means. Politicians operate across enemy lines; they exploit so much the power of darkness to rule their game. Do soldiers in war ever help the enemy? They do guidedly and to their own peril. But politicians do it if it pays them. Own goals are never matters of shame to them. Anything that works, no matter how despicable, is correct and applauded in our politics. But what can we do? Our husbands are the politicians, and they are pragmatists of the darkest hue. And pragmatism teaches its students that life is lived in peace and in full when you pick your strike force from a pool of friends and from the enemy’s bedroom. Hitler did it with his friends and allies during the Night of the Long Knives. The pragmatist in the Nigerian politician sees nothing wrong in eating across enemy lines – and in feeding friends to enemy crocodiles. We won’t, however, be tired of telling him that it is an ill bird that fouls its own nest. Sometimes the Nigerian politician eats the leftovers of the enemy; sometimes he drops food for the enemy. He does this while the stupid children of the poor die fighting his cause. An APC devotee reportedly died in Abuja on Saturday while trekking to the convention venue. His death was reported without a name attached to him. He had no name and will have no memory. He was simply a tool that dropped into the silted bottom of politics.

I listened throughout APC’s Saturday Night of the Long Knives. I laughed as the recalcitrance of unfavoured aspirants melted. One after the other, they spoke to the microphone renouncing their ambitions and praising ‘democratic’ Buhari whose cold-blooded politics aborted their dreams. The contestants plagiarized one another in a competition of obsequity at the feet of the president: I withdraw from this race because of my love for our father, the president; I drop my ambition in deference to our hardworking president; I am no longer interested in this post because the president calls for consensus. Then came the bearded ex-minister from Oyo State who emerged at two minutes to 2am on Sunday to do what he had vowed never to do: He dropped out of the race for Omisore as the secretary of the party. He said it was for the president. They all elevated the president’s wish to that of their party. The gathering was a pageant of absurdity.

The Eagle Square parade had a parallel in ancient Rome. Historians call it ‘The Roman Triumph,’ a riotous rite of victory started by Rome’s legendary founder, Romulus. It involved the near-deification of the triumphator and an endorsement of his wiles and whims. You heard them on Saturday: the president is divine in everything he does. Everyone who spoke at the event had great things to say about their president. Senate President Ahmed Lawan’s speech was very instructive. He said Buhari’s persona was the fortune they all enjoyed. He said the old man “may not be on the ballot” next year. He paused and readjusted his words: “Let me be explicit, you will not be on the ballot in 2023, but you will remain the leading light and moral compass of APC even after your tenure finishes. And, therefore, Mr. President, I’m sorry, you will have little rest, because we will never allow you to go away.” What exactly did Lawan mean by the APC would not let Buhari rest even after his tenure? He could only mean that the party would forever need the incumbent president’s stone celts to strike at enemies and retain his luck to win unthinking votes. But that would not be original. Everything that happened on Saturday was taken from PDP’s operations manual. When it was in power, PDP made sure Obasanjo did no wrong just as today’s APC Buhari. That time, PDP said Obasanjo was their father and mentor forever; even the founders of the APC, including this same Buhari, went to the former president in Abeokuta in 2014 and begged him to come and be their “moral compass” – the exact words which Lawan used for Buhari at the Eagle Square. Try and view again the footage of weekend’s festival of flattery. What can you see there? What is Buhari’s reaction to those rains of blandishments? The cameramen did a very good job focusing on the General with an unsmiling mien. There he is: the president sits straight, looks straight; his deputy, beside him sits, looks not away, but down; his fingers fiddling endlessly with his iPad. The president is probably wiser than his palace bards.

The APC looks increasingly a personal monument to Buhari – for as long as he reigns. Exactly a month ago, I wrote about what I called “APC’s Kabiyesi Politics.” I have had to go back and read the piece all over again. In it, I said Kabiyesi means ‘we dare not question him.’ I added that, indeed, kabiyesiism isn’t strictly an APC doctrinal monopoly. I argued that the philosophy has been the guardian angel of all Nigerian presidents since 1999. I said the president is big and powerful and he is beyond query. I noted that whatever he does or whatever he does not do is very right and very good. I warned that you walk on the edge of his sword at your peril and to your sorrow. Everything played out last week climaxing with Saturday’s crowning of the president’s choices as the minders of the ruling party. The president’s word was the only law that guided the convention.

What does it mean to be the only consequential star in the firmament? There is this evocative genre of Yoruba oral literature called Oriki. Karin Barber, ex-professor of African Cultural Anthropology at the University of Birmingham, United Kingdom, describes Oriki as “a master discourse” which she further says are enigmatic formulations that “commemorate personalities, events and actions.” My mother’s ancestral roots are in the intrepid palace of the Ijesa of Western Nigeria. There is a line in the Ijesa prince/princess’ Oriki which fits the narrative here: omo oni’bo kan, Ibo kan t’o ju oni’bo merindinlogun (child of the owner of one lone vote that is more than 16 votes of others). I donate this line to the children of Nigeria’s Caesar; their father’s vote was the only vote that mattered yesterday; it is the only one that will matter when APC’s presidential primary holds in two months’ time – and, maybe, at our presidential election. If you’ve been visiting palaces and shrines in search of APC ticket for the coming elections, please, stop and do a redirection of your compass. The only prayer that will be answered is the one offered to the real leader of the party, the president. That is the only lesson from weekend’s national convention of the APC and its outcomes.

But that cannot be the democracy people died for. The English say a dry cough is the trumpeter of death. Whatever is poisonous cannot give life. The line of sanity between APC and PDP – and others – is blurred forever by the reigning amorality of anything goes that works. Warwick Chipman, in his ‘Pragmatism and Politics’ (1911) argues that “a democracy forgetting freedom and a philosophy careless of principles…go hand in hand together.” And they are a couple of evil. Chipman deplores the crude practicality of a democracy that threatens to entrammel men; he told “lovers of liberty” that they “must see that a philosophy without a standard, a wisdom that will not criticise, a doctrine that will not lead, is the greatest foe of all that they have to fight.” Everything he describes in that quote is in what we call democracy here. Nigeria’s battle for freedom has not started.

 

Lasisi Olagunju, celebrated columnist writes 

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Opinion

Nigeria: Dancing On The Edge Of Destiny

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Nigeria stands as a paradox, endowed with immense natural wealth yet grappling with staggering poverty levels among its populace. The country is blessed with an abundance of resources, including diverse agricultural products, vast oil reserves, and a burgeoning tourism and entertainment industry, all of which hold immense potential for national prosperity. Despite this richness, many Nigerians endure dire economic conditions, raising questions about the effective management and equitable distribution of wealth generated from these resources.

The agricultural sector in Nigeria is a significant contributor to both the economy and food security. With favourable climatic conditions and arable land, Nigeria has the potential to become an important player in global agriculture. However, inefficiencies in farming techniques, lack of access to modern equipment, inadequate infrastructure, and insecurity impede growth, leaving many farmers in subsistence conditions. By addressing these challenges, Nigeria could harness its agricultural wealth to reduce poverty and strengthen its economy.

Similarly, oil and gas remain at the forefront of Nigeria’s natural resources, providing a substantial share of government revenue. Unfortunately, the oil riches have also been a source of conflict and corruption, leading to environmental degradation and social unrest in oil-producing regions. Although the sector can foster economic growth, the mismanagement of resources has prevented the country from fully benefiting from its wealth. Furthermore, the fluctuating oil prices on the global market create vulnerability, emphasizing the need for economic diversification.

The entertainment industry, particularly Nollywood, represents another facet of Nigeria’s wealth. This sector showcases rich cultural heritage, offers employment opportunities, and generates income. Despite its success, it has not yet been leveraged to bring about far-reaching economic change across the country. Without addressing existing systemic challenges, Nigeria’s abundant resources might continue to dance precariously on the edge of opportunity, further complicating the narrative of its natural wealth.

Leadership Challenges and Political Corruption

Significant leadership issues and pervasive political corruption have plagued Nigeria’s history. Since gaining independence in 1960, the nation has witnessed a succession of leaders, many of whom have failed to prioritize the welfare of their citizens. Ineffective governance has not only hampered Nigeria’s growth but has also led to a persistent cycle of political instability. This crisis of leadership has contributed significantly to the erosion of public trust in governmental institutions, weakening the social fabric of the country.

The impact of political corruption is deeply entrenched in Nigeria’s socio-economic landscape. Corruption permeates various layers of governance, leading to the misallocation of resources intended for public welfare. Essential services such as healthcare, education, and infrastructure development suffer as funds are diverted for personal gain. The consequences of such malfeasance are evident in the rise of poverty rates, inadequate healthcare systems, and a significant lack of access to quality education. Consequently, these socio-economic challenges create a vicious cycle that further exacerbates the leadership crisis.

Historically, Nigeria has experienced a range of leadership styles, from military rule to civilian governments, yet the recurring theme remains the same: a failure to eradicate corrupt practices. Each new leadership regime often promises reform and better governance, but these assurances rarely translate into meaningful change. The lessons from past experiences underscore the importance of accountability and transparency in rebuilding trust between the government and the populace. As the nation grapples with its leadership crisis, the intersection of governance and corruption demands critical attention to chart a new course towards sustainable development and empowerment.

The Hardships Under the Current Administration

The current administration of Nigeria, under President Bola Tinubu, has ushered in an array of policies that have sparked significant public discourse due to their profound impact on the lives of ordinary Nigerians. Notably, the removal of fuel subsidies has been a pivotal move that has reverberated through the economy, leading to steep increases in fuel prices. This sudden change has not only made transportation costs soar but has also led to a ripple effect, dramatically affecting the prices of basic goods and services. Citizens are now grappling with the daily realities of inflated living costs, often on already strained budgets.

Furthermore, the naira floating, aimed at addressing exchange rate discrepancies, has instead resulted in further devaluation. The naira’s instability has posed challenges for local businesses and individual consumers, making it increasingly difficult to afford essential products. This monetary policy highlights the delicate balancing act required in governance, reflecting the complexity of addressing economic issues while ensuring the welfare of the populace. Many Nigerians report feelings of uncertainty and anxiety regarding their financial futures, emphasizing a general sentiment of disillusionment with the direction of government policy under the Tinubu administration.

A Path Forward: Hope or Despair?

Nigeria’s current circumstances present a dichotomy of hope and despair. Despite the numerous challenges confronting the country, including political instability, economic hardships, and social unrest, there is a glimmer of hope that reform is possible through concerted efforts by the populace and leadership. As the country reaches a crossroads, systemic reforms have the potential to catalyze change. These reforms must prioritize institutional strengthening, increase transparency, and promote inclusive and sustainable economic growth.

Public participation is critical in this endeavour. Citizens must reclaim their agency by actively participating in democratic processes, advocating for accountability from their leaders, and demanding that their voices be heard. Civic education should be promoted to ensure that the electorate is informed and empowered to make decisions that affect their future. Furthermore, civil society organizations can play a pivotal role in mobilizing resources and providing platforms for dialogue, where citizens can articulate their needs and aspirations.

Accountability from leadership is another cornerstone for progress in Nigeria. As the people seek a path forward, leaders must prioritize the needs of their constituents over personal interests. Regular assessments of governmental performance, transparency in budgeting and spending, and anti-corruption measures can help to restore public trust. Leaders who demonstrate commitment to these principles may inspire hope and foster collective action aimed at the common good.

Ultimately, the question remains: Who holds the key to Nigeria’s promised future? The answer lies within the collaboration between the government and its citizens, whereby both parties work towards common objectives. The road to prosperity for Nigeria is not easy, but through systemic reforms, public engagement, and accountability, there exists an opportunity to transform hope into reality, steering the nation towards a brighter tomorrow.

 

 

Mimiola, an Award-Winning journalist, sent in this piece.

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NNPCL vs. Dangote: Why Tinubu Can’t Play Pontius Pilate

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The Presidency addressed several issues last Wednesday as the Special Adviser to President Bola Ahmed Tinubu on Information and Strategy, Mr. Bayo Onanuga picked the microphone to give perspectives to certain developments. One of the issues he addressed was the lingering feud between the Nigerian National Petroleum Corporation Limited (NNPCL) and Dangote Refineries Limited.

Onanuga said that President Tinubu would not intervene in the feud because the two entities “operate independently in a deregulated market.”

According to Onanuga, the Premium Motor Spirit (PMS) field has been deregulated, just as Dangote is a private company. The NNPCL is a limited liability company, he said. In the loaded statement, the presidential adviser was hinting Nigerians why the President cannot dabble into the huge but confusing feud between Dangote Refineries and NNPCL, over the pricing of petroleum products in the country.

The presidential adviser and Nigerians are not oblivious to the implications of his statement. First, a lot of hope had been invested in the Dangote Refineries by Nigerians, who had concluded that its coming on stream would yield them cheaper fuel and help end the perennial fuel scarcity that kept the pumps at the filling stations dry for most of the months. But as the refinery was about to fag off its full operations, officials of the refinery, the NNPC and its subsidiaries started singing some music with disparaging tunes. Accusations upon accusations were rampaging in the air, while some name calling and tagging were being spread openly and under the table. It became obvious that elements in the administration of President Tinubu were opposed to the operation of the local refinery. Such insinuations must have prompted the President of Dangote Group, Alhaji Aliko Dangote to speak out in some tones not easily attributable to him hitherto. He alleged that officials of the NNPC were running a blending plant in Malta, where fuel is imported into Nigeria. He equally offered to hand off the Lagos-based refinery if the government would buy him out.

As tension rose, between Dangote and NNPCL, the corporation was having the last laugh, as it chose the same time to unleash some violent strokes of koboko whips on the back of the Nigerian citizen. It galloped fuel prices at will and at the same time locked the products away from their reach. Queues got unwinding at filling stations and the agony was unending. The hunger and thirst for Dangote fuel grew, but the NNPC chose to remain the stumbling block. I guess that the cries of Nigerian citizens at one point got across the Aso Rock Villa, in Abuja and the presidency had to order a temporary ceasefire. NNPCL was directed to create avenues for the supply of crude oil to Dangote in Naira while the refinery too was to agree to a pricing model to be fashioned by the Federal Executive Council. Even at that, the two combatants have continued to throw jabs at each other, especially over what should constitute the exact price of Dangote petrol. While Dangote had claimed that fuel from its refineries would be far cheaper than imported ones, the NNPC had given a conflicting indication. The NNPC/Dangote tango has been a ding-dong and a topsy-turvy affair.

That was the situation as the October 1 date fixed for the start of crude supply to Dangote draws close. And Mr. Onanuga was speaking against that backdrop. If that stands, it would amount to classifying Tinubu in the mould of the biblical Pontius Pilate, as seen in the book of John 18:37-49 and 19:1-19. In that biblical encounter, leading to the final crucifixion of Jesus Christ, the Jews had brought Jesus to Pilate’s court for an indictment that would enable them to crucify him. Pilate asked questions of Jesus and even though Jesus answered in the spirit, the judge was still able to conclude that he found no fault in Jesus. And that was despite the mounting pressure from the multitude of Jews, seeking to crucify Jesus.

As we read in John 19:6; “When the chief priests therefore and officers saw him, they cried out, saying, Crucify him, Crucify him. Pilate saith unto them, Take ye him, and crucify him: for I find no fault in him.”

I believe that President Tinubu should not throw Nigerians at the NNPC, like sheep to wolves. If the declaration of his office is allowed to stand, he would be doing otherwise. To play the Pilate in this needless NNPCL and Dangote feud, he would have endorsed all the punishment his compatriots are suffering at the hands of the NNPCL. He would have said, even though I found no merit in the push to whip the population, I leave you to crucify them’ That would tell us that the President is not only shirking his responsibility as the Minister of Petroleum but also his overriding power as the President and Commander-in-chief.

Much as the officials of the NNPCL and other subsidiaries owned by the Nigerian people want to play the master by believing that they are independent limited liability companies, we will be hiding behind one finger if we believe any inch of that claim. And besides, which limited liability company would not be accountable to its shareholders or the chairman of its board?

If we don’t want to use agidi to light a gas cylinder, we have to agree that the matter of fuel supply in Nigeria is a basic unmistakable assignment President Tinubu must handle for his employers-the Nigerian people. He must be in a position to find answers to the puzzles. Why is fuel supply such a pain in the neck under his administration so far? Why is the locally imported fuel threatening to get more expensive under the watch of the NNPC he supervises? And why is the same NNPC seeking to suffer headaches for another person? When will NNPC’s refineries come alive after the several deadlines?

President Tinubu needs to intervene decisively too, by helping his employers find solutions to the endless hike in fuel prices, and why citizens of other oil-producing countries derive benefits from oil while the Nigerian situation is perpetually in the negative. The Daily Trust on September 23, published a report by Global Petrol Prices, a platform that tracks petrol prices across various countries, which claimed that four countries in Africa sell fuel cheaper than Nigeria. They include Libya which sells at $0.032 (approximately N52/litre), Egypt ($0.279), Algeria($0.342) and Angola, another oil-producing country, at $0.351 per litre.

 

Besides the above, Tribune columnist and renowned writer, Professor Farook Kperogi quoted data by some oil industry experts who claimed that the landing cost of imported petrol in Nigeria should stand at N1,107 per litre and that several cost components are not inclusive of locally imported fuel.

According to him, when such cost components are removed, Dangote’s fuel should not sell higher than N518.35 per litre. Indeed, investigations have revealed that Dangote fuel costs far cheaper than the amount quoted by him and the NNPC. You could see the fire in the eyes of the spokesperson of Dangote when he refuted the claim that NNPC got fuel at N890 per litre from the refinery.

President Tinubu should not play the ostrich, he cannot afford to play the Pontius Pilate in this case, if he wants a reversal of the oil curse in his tenure.

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Who Says Nigerian Youths Should Not Japa?

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The trend of Nigerian youths relocating abroad, commonly called “Japa,” has reached alarming levels, driven by many pressing factors. Chief among these is the dire economic situation in the country, characterized by high unemployment rates, inflation, and widespread poverty.

Many young Nigerians find themselves grappling with the harsh realities of a stagnant job market where opportunities are limited, leading to a pervasive sense of hopelessness about their futures. In a society where ambition is often met with barriers, the desire for a better life has become a powerful motivator for japa (migration).

In addition to the economic challenges, high levels of insecurity further exacerbate this trend. The persistent threat of violence, crime, and social unrest makes everyday life precarious for many. Young people often feel vulnerable and unsafe, prompting them to consider relocation as a viable solution to secure their well-being. This atmosphere of fear and instability not only impacts their psyche but also diminishes their prospects for career growth and personal development.

Moreover, the desperation felt by many of these youths leads to significant personal sacrifices. It is not uncommon for individuals to sell their properties, deplete their savings, and even acquire loans in the hopes of financing their migration plans. These choices reflect a profound commitment to change their circumstances despite the inherent risks of leaving their homeland. Pursuing better educational prospects, career opportunities, and improved living conditions fuels the great exodus, as many believe that the benefits of migrating outweigh the costs of remaining in a challenging environment.

Ultimately, the convergence of economic instability, insecurity, and a lack of hope in the current environment drives this trend of migration among Nigerian youths. Each individual’s journey represents a search for a brighter future, underscoring the critical challenges facing young Nigerians today.

The Call for Action: Political Responses and Policies

The migration of Nigerian professionals, particularly within the healthcare sector, has elicited varied political responses. As the phenomenon of ‘Japa’—the colloquial term for seeking greener pastures abroad—grows increasingly prevalent, the Nigerian government has been compelled to confront the ramifications of this brain drain. Efforts have been made to formulate policies designed to retain healthcare workers, reflecting a recognition of these professionals’ pivotal role in national development. Initiatives such as improved salaries, better working conditions, and enhanced career advancement opportunities have been introduced to stem the tide of emigration.

A Lagos lawmaker representing Oshodi Isolo II Federal Constituency in the House of Representatives, Hon. Ganiyu Johnson, in 2023, sponsored “A bill for an Act to Amend the Medical and Dental Practitioners Act, Cap. M379, Laws of the Federation of Nigeria, 2004, to mandate any Nigeria-trained medical or dental practitioner to practice in Nigeria for a minimum of five before being granted a full license by the council to make quality health services available to Nigeria.”

He argued that “the government has invested so much money in training these medical doctors, on average. Recently, the United Kingdom opened healthcare visas to people; who were all going to the UK, USA, and Canada. So should we fold our hands?”

President Bola Tinubu recently approved a National Policy on Health Workforce Migration to manage the exodus abroad of skilled Nigerian healthcare professionals. According to Muhammad Pate, the Coordinating Minister of Health and Social Welfare, the 56-page document outlines the national strategy for addressing the dynamics of health workers’ migration while ensuring that it does not jeopardize the requirements of the nation’s healthcare system.

However, the efficacy of such policies remains a subject of intense debate. Critics often point to the disparity between these governmental measures and the observed behaviour of political elites, who were based abroad before returning home to occupy political posts,  frequently seek medical attention for themselves and educational and professional opportunities for their children overseas, and are even quick to return abroad almost immediately they are out of political offices. This disconnect has raised questions about the commitment of leaders to create a conducive environment for graduates and professionals in Nigeria. Many citizens view these actions as a manifestation of hypocrisy, breeding further disillusionment and fueling the desire to ‘Japa’.

The persistent crisis in the healthcare system, characterized by inadequate infrastructure, insufficient funding, and a lack of essential resources, undermines these retention efforts. As the government formulates strategies, a more holistic approach is necessary to tackle the issues underlying healthcare workers’ dissatisfaction. This includes addressing systemic problems such as corruption and the lack of equitable resource distribution. A truly effective solution must encompass policies aimed at retaining talent and a broader commitment to reforming the conditions that compel professionals and youths to look abroad.

Ultimately, the Nigerian government faces a critical juncture in addressing the migration of skilled workers. A renewed focus on policy effectiveness and political accountability is essential to reverse the brain drain trend and retain valuable talent within the country.

The Ethical Dilemma: Is Japa Justified?

The decision of many Nigerian youths to japa, seeking opportunities abroad, stirs a profound ethical discourse regarding migration. At the heart of this phenomenon lies the debate over human rights to freedom of movement and the ethical implications of seeking better prospects in foreign lands. From one point of view, migration is a valid option for people who want to advance socioeconomically, supported by the fundamental human right to seek out a better life. This viewpoint emphasizes that individuals should have the autonomy to explore opportunities that enhance their quality of life, especially when local conditions are less than conducive to personal and professional development.

Conversely, critics often label this exodus as brain drain, equating it to a collective abandonment of responsibilities towards a nation grappling with myriad challenges. This characterization raises questions regarding the role and responsibility of political leaders in nurturing an environment that fosters growth, stability, and opportunities within the country. Are they not, partly, accountable for the growing desire among youths to leave? When governments fail to create adequate conditions for human capital development, they inadvertently precipitate a flight of talent, which may severely hinder national progress.

The ethical implications become even more complex when we consider the motivations behind migration. If the pursuit of knowledge and global exposure drives these individuals to relocate, does that not warrant a more nuanced conversation about the potential benefits of such a movement? Rather than framing this trend exclusively as a detrimental outflow of talent, exploring how these experiences, when leveraged effectively, could eventually contribute to national development upon their return may be more productive. Thus, understanding these ethical dilemmas necessitates a balanced perspective, recognizing the individual’s rights and the collective responsibilities inherent within the societal framework.

From Brain Drain to Brain Gain: The Way Forward

The current trend of brain drain among Nigerian youths poses a significant challenge to the nation’s development. However, this brain drain can be transformed into a brain gain by implementing strategic initiatives. It begins with fostering a conducive environment that encourages talented individuals to return home after acquiring international experience. The government and private sector must collaborate to create job opportunities that match the skills of returning emigrants and offer competitive salaries and benefits. Establishing policies that support entrepreneurship can also incentivize returnees to contribute to the economy, fostering innovation and local development.

In addition to encouraging returnees, it is essential to educate Nigerian youths on the motivations behind their relocation. Instead of following trends or peer pressure, young individuals must be empowered to make informed decisions about their futures. This can be achieved through comprehensive career counselling programmes in schools and universities, which will help students understand their options and the potential impacts of their choices. Encouraging critical thinking and strategic planning can lead to more purposeful migrations—individuals seeking international exposure while still retaining a commitment to their homeland.

Furthermore, cultivating a culture of engagement within Nigeria will encourage both citizens and expatriates to invest in the country’s future. This can be accomplished through initiatives promoting community building, networking, and professional collaboration. By emphasizing the skills and experiences that returning Nigerians bring, the nation can foster an environment where intellectual capital is valued. Hosting forums and symposiums where returnees share their experiences can inspire others and create a cohesive community centred around progress.

In conclusion, Nigeria can combat the brain drain phenomenon by actively promoting brain gain strategies and educating youths on purposeful migrations. This approach not only mitigates the loss of talent but also cultivates a dedicated populace invested in the nation’s development, ultimately benefiting both the individuals and the broader society.

 

Mimiola, an award-winning journalist sent in this piece.

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