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Alaafin Oba Lamidi Olayiwola Adeyemi as a marvel

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Since Friday night that Oba Lamidi Olayiwola Adeyemi III joined his ancestors, there have been different write-ups on people’s perceptions of the late Alaafin depending on which sides of the divide each of the assessors stands in judging his actions, decisions on issues, and his entire reign. His sudden passage not only brought an end to his 52 years old illustrious reign on the throne, but the Alaafin also died at age 83 on the throne at the Afe Babalola University Teaching Hospital, Ado-Ekiti, Ekiti State. This is a mark of a new beginning for the people of Oyo and the Yoruba race in general. Oba Lamidi Olayiwola Adeyemi III was the longest-serving Alaafin of Oyo and his reign was eventful and full of intricacies. Having been privileged to know the Kabiyesi and work closely with him over the years, no single piece is sufficient to capture his parental background, ascendancy to the throne, personal accomplishments, challenges that characterized his reign, and his contributions to the socio-economic and political developments in Nigeria.

Alaafin Adeyemi could be a perfect example of a gentleman and could, at other times, be brutal depending on the circumstance, his perceptions of the issue before him, and other exigencies. To those that succeeded in currying his favours, he was among the best when it came to service to humanity and mankind, but to those who had been unfortunate to step on his toes, he was deadly and brutal. He was feared by both friends and foes for his unpredictability.

There were limitless adjectival phrases and eulogies that people used to describe his aristocratic background and the supernatural powers of the Alaafin, being a phenomenon. That is why the late Alaafin of Oyo was given names such as death, disease, infirmity, and other nomenclatures that are associated with calamity. Yet, all these negative attributes were seen as a pride rather than being derogatory by a typical Oyo man.

 Alaafin Oba Lamidi Adeyemi III was an excellent performer of oral Yoruba Poetry and a poet and he was always at home with ijala renditions, panegyrics, Ifa divination, liturgical Yoruba which is the language used among the diviners to express transcendent ideas.

He was therefore adored by the traditional worshippers for his mastery of divinity, mysticism, Yoruba folktales, and folklores with perfect tonal resonance used in the traditional societies to access the powers of the spirits. That explains the reasons why the late Alaafin of Oyo was regarded as a deity by some traditional worshippers.

Although Alaafin was not an academic scholar by certificate acquisition and academic qualifications, his research outputs particularly on Yoruba histories, African philosophy, politics, social development, and cultural studies. He was indisputably an erudite scholar and public intellectual.

Whoever has had the privilege of being close to him, will attest that he was a philosopher-king, a universalist, and a polemicist, all in one, having been blessed with an independent critical mind. Of course, Alaafin knew little about everything learnable.

Given his love for books, with the volumes of his book collections and his everyday desire to increase his collection of books across disciplines, I can say that he lived his life as a bibliophile. Before Alaafin’s palace was engulfed by inferno in 2013, the palace housed thousands of books across disciplines. The Alaafin was indeed a ‘walking library’ as he was being described by those that knew his intellectual ability. To some, he was an encyclopedia of knowledge. In a recent tribute written by Dr. Festus Adedayo, he affirmed that “an apt analogy that can explain Oba Adeyemi’s passing is a huge library burnt down”. Similar to that was contained in a post on the social media by Prof. Adenike Akinjobi of the University of Ibadan where he described the Alaafin as “non- inheritable” mammoth knowledge in innumerable book volumes. In one video clip posted on social media after the passing away of the Alaafin, he claimed boastfully in one of the public engagements that he has read virtually all books written by Prof. Wole Soyinka.

One other unique attribute of Oba Lamidi Adeyemi III was his deep sense of history particularly the history of the Yorubas. In his leisure hours, Alaafin loved discussing the works of great authors. Of course, he was a book analyst and reviewer. It was his analyses that motivated and prompted my acquisition and reading of books such as The Prince by Machiavelli, 24 Laws of Power by Robert Greene, The Man Died by Prof Wole Soyinka, Plato’s Republic by Plato, Ayinla Omowura by Dr. Festus Adedayo, History of Yoruba by Samuel Johnson among classics.

He fought many battles to protect the Yoruba interests and hegemony in Nigeria’s nation-state. In 1975, he wrote a book titled “Yoruba chieftaincy institutions and modernity”. Looking through the contents of the book, Kabiyesi proved to be truly a great historian. By deeds, actions, utterances, dressing habits, and ways of life, he successfully showcased the Yoruba culture, values, and norms throughout his reign beyond the shores of Nigeria. With his manners of defending the unity of Yoruba and our cultural practices, Alaafin Oba Lamidi Olayiwola Adeyemi III would be remembered to have succeeded in making Oyo the citadel of Yoruba culture and tradition. Again, he exuded opulence and royalty with a blend of Yoruba traditions, modernity, and western civilization.

 Despite the politicization of the affairs of the Council of Obas and Chiefs and the undue government interference in the activities of the Obas in the state, Alaafin was, throughout his reign a dominant force. Even when there were attempts to introduce rotation of chairmanship of the Oyo State Council of Obas and Chiefs, Alaafin used his ingenuity, craftiness, and power of diplomacy to retain permanent chairmanship of the council till he died. Looking at his official headings, public references, and palace protocols, it is evident that late Alaafin of Oyo took delight in defending the royal paramountcy by paying a high premium to his position as the Permanent Chairman, Oyo State Council of Obas and Chiefs despite the contrary fiat and government proclamation on the matter. When modernity and modernization seemed to have usurped the hitherto absolute powers and authority of the traditional rulers, the Alaafin of Oyo stayed afloat using Yoruba diplomacy. What he could no longer achieve using the power of cohesion and brutal force he asserted during the primitive age, Alaafin was able to sustain his social relevance against all odds. Most times, he deployed the power of diplomacy, the sphere of influence, and circles of friends across the global geopolitical and cultural boundaries to fight his wars and protect his hegemony. What often endeared the late Iku Baba Yeye to anyone included resourcefulness, knowledge, skills, and wealth. Once you were identified by Alaafin to have possessed any of the enumerated values, you automatically become his friend. Among the traditional rulers in the country, his understanding of the theory of elitism and power politics is second to none.

For insight, my closeness to him was accidental because we never shared the same ideology and political interest until 2012 when I delivered a lecture as a guest speaker during the Annual Oyo day held at Ladoke Akintola University of Technology Ogbomoso during the tenure of Prof. Niyi Gbadegesin,  the then Vice-Chancellor. After my presentation on the topic “Yoruba traditional institution, Yoruba Leadership Questions, and the Alaafin as the custodian of Yoruba culture, Alaafin being the father of the day pat my back and appreciated my presentation. Since then, we became close and intimate. Sequel to the development, Kabiyesi gave me access to the palace. Whenever I visited his palace, it was always like attending a seminar on Yoruba history, culture, and tradition. Each time I had the privilege of being with the Kabiyesi in his study, what often dominated our discussions were most times the works of great authors, analyses of speeches of the great leaders in history, and issues of national development.

 Other distinguishing attributes of the Alaafin were his rhetorical communication and writing skills. Whenever he delivered public speeches, they were often enriched by philosophical quotes, apt references to historical events with dates, and copious citations from great classics. No doubt, the late Alaafin of Oyo was an orator, a prolific writer, a political strategist, and a tactician. I must not pretend that the Alaafin is unerring, being a human being, Glaringly, he was not infallible. He has his flaws like every one of us. Like his forebears, he lived the life of a polygamist having had eighteen (18) wives and more than twenty (20) children and grandchildren. One other notable attribute of the late king was his love for sport particularly boxing – a skill he had dramatically displayed several times in public. He was said to be a boxer before ascending the throne.

To some people, he was a controversial figure with several disposed, pending, and ongoing cases in courts of different jurisdictions particularly on land matters and chieftaincy disputes. When the Alaafin was reigning as the Imperial Majesty of Oyo, he won many legal battles, while he lost several others. A popular social media influencer under the pseudonym “Odulaye Baa Waki Aremu ” admitted recently in a post that “though I never did like the Iku and me for once loved his sugar-coated mouth too. But I have fully accepted it long ago that he was a necessary evil and from that standpoint- I thus declare that the departed Alaafin shall be sorely missed.” Suffice to say that- in this one king alone, we‘ve all lost something tangible and some other things somewhat intangible. The Alaafin was a hero to those that loved him and were positively affected by his reign and he was a villain before the people that had suffered and fell prey to his huge powers. May his soul rest in peace.

 

Rahaman Onike, writes from Oyo town, Oyo State.

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Opinion

Nigeria: Dancing On The Edge Of Destiny

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Nigeria stands as a paradox, endowed with immense natural wealth yet grappling with staggering poverty levels among its populace. The country is blessed with an abundance of resources, including diverse agricultural products, vast oil reserves, and a burgeoning tourism and entertainment industry, all of which hold immense potential for national prosperity. Despite this richness, many Nigerians endure dire economic conditions, raising questions about the effective management and equitable distribution of wealth generated from these resources.

The agricultural sector in Nigeria is a significant contributor to both the economy and food security. With favourable climatic conditions and arable land, Nigeria has the potential to become an important player in global agriculture. However, inefficiencies in farming techniques, lack of access to modern equipment, inadequate infrastructure, and insecurity impede growth, leaving many farmers in subsistence conditions. By addressing these challenges, Nigeria could harness its agricultural wealth to reduce poverty and strengthen its economy.

Similarly, oil and gas remain at the forefront of Nigeria’s natural resources, providing a substantial share of government revenue. Unfortunately, the oil riches have also been a source of conflict and corruption, leading to environmental degradation and social unrest in oil-producing regions. Although the sector can foster economic growth, the mismanagement of resources has prevented the country from fully benefiting from its wealth. Furthermore, the fluctuating oil prices on the global market create vulnerability, emphasizing the need for economic diversification.

The entertainment industry, particularly Nollywood, represents another facet of Nigeria’s wealth. This sector showcases rich cultural heritage, offers employment opportunities, and generates income. Despite its success, it has not yet been leveraged to bring about far-reaching economic change across the country. Without addressing existing systemic challenges, Nigeria’s abundant resources might continue to dance precariously on the edge of opportunity, further complicating the narrative of its natural wealth.

Leadership Challenges and Political Corruption

Significant leadership issues and pervasive political corruption have plagued Nigeria’s history. Since gaining independence in 1960, the nation has witnessed a succession of leaders, many of whom have failed to prioritize the welfare of their citizens. Ineffective governance has not only hampered Nigeria’s growth but has also led to a persistent cycle of political instability. This crisis of leadership has contributed significantly to the erosion of public trust in governmental institutions, weakening the social fabric of the country.

The impact of political corruption is deeply entrenched in Nigeria’s socio-economic landscape. Corruption permeates various layers of governance, leading to the misallocation of resources intended for public welfare. Essential services such as healthcare, education, and infrastructure development suffer as funds are diverted for personal gain. The consequences of such malfeasance are evident in the rise of poverty rates, inadequate healthcare systems, and a significant lack of access to quality education. Consequently, these socio-economic challenges create a vicious cycle that further exacerbates the leadership crisis.

Historically, Nigeria has experienced a range of leadership styles, from military rule to civilian governments, yet the recurring theme remains the same: a failure to eradicate corrupt practices. Each new leadership regime often promises reform and better governance, but these assurances rarely translate into meaningful change. The lessons from past experiences underscore the importance of accountability and transparency in rebuilding trust between the government and the populace. As the nation grapples with its leadership crisis, the intersection of governance and corruption demands critical attention to chart a new course towards sustainable development and empowerment.

The Hardships Under the Current Administration

The current administration of Nigeria, under President Bola Tinubu, has ushered in an array of policies that have sparked significant public discourse due to their profound impact on the lives of ordinary Nigerians. Notably, the removal of fuel subsidies has been a pivotal move that has reverberated through the economy, leading to steep increases in fuel prices. This sudden change has not only made transportation costs soar but has also led to a ripple effect, dramatically affecting the prices of basic goods and services. Citizens are now grappling with the daily realities of inflated living costs, often on already strained budgets.

Furthermore, the naira floating, aimed at addressing exchange rate discrepancies, has instead resulted in further devaluation. The naira’s instability has posed challenges for local businesses and individual consumers, making it increasingly difficult to afford essential products. This monetary policy highlights the delicate balancing act required in governance, reflecting the complexity of addressing economic issues while ensuring the welfare of the populace. Many Nigerians report feelings of uncertainty and anxiety regarding their financial futures, emphasizing a general sentiment of disillusionment with the direction of government policy under the Tinubu administration.

A Path Forward: Hope or Despair?

Nigeria’s current circumstances present a dichotomy of hope and despair. Despite the numerous challenges confronting the country, including political instability, economic hardships, and social unrest, there is a glimmer of hope that reform is possible through concerted efforts by the populace and leadership. As the country reaches a crossroads, systemic reforms have the potential to catalyze change. These reforms must prioritize institutional strengthening, increase transparency, and promote inclusive and sustainable economic growth.

Public participation is critical in this endeavour. Citizens must reclaim their agency by actively participating in democratic processes, advocating for accountability from their leaders, and demanding that their voices be heard. Civic education should be promoted to ensure that the electorate is informed and empowered to make decisions that affect their future. Furthermore, civil society organizations can play a pivotal role in mobilizing resources and providing platforms for dialogue, where citizens can articulate their needs and aspirations.

Accountability from leadership is another cornerstone for progress in Nigeria. As the people seek a path forward, leaders must prioritize the needs of their constituents over personal interests. Regular assessments of governmental performance, transparency in budgeting and spending, and anti-corruption measures can help to restore public trust. Leaders who demonstrate commitment to these principles may inspire hope and foster collective action aimed at the common good.

Ultimately, the question remains: Who holds the key to Nigeria’s promised future? The answer lies within the collaboration between the government and its citizens, whereby both parties work towards common objectives. The road to prosperity for Nigeria is not easy, but through systemic reforms, public engagement, and accountability, there exists an opportunity to transform hope into reality, steering the nation towards a brighter tomorrow.

 

 

Mimiola, an Award-Winning journalist, sent in this piece.

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NNPCL vs. Dangote: Why Tinubu Can’t Play Pontius Pilate

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The Presidency addressed several issues last Wednesday as the Special Adviser to President Bola Ahmed Tinubu on Information and Strategy, Mr. Bayo Onanuga picked the microphone to give perspectives to certain developments. One of the issues he addressed was the lingering feud between the Nigerian National Petroleum Corporation Limited (NNPCL) and Dangote Refineries Limited.

Onanuga said that President Tinubu would not intervene in the feud because the two entities “operate independently in a deregulated market.”

According to Onanuga, the Premium Motor Spirit (PMS) field has been deregulated, just as Dangote is a private company. The NNPCL is a limited liability company, he said. In the loaded statement, the presidential adviser was hinting Nigerians why the President cannot dabble into the huge but confusing feud between Dangote Refineries and NNPCL, over the pricing of petroleum products in the country.

The presidential adviser and Nigerians are not oblivious to the implications of his statement. First, a lot of hope had been invested in the Dangote Refineries by Nigerians, who had concluded that its coming on stream would yield them cheaper fuel and help end the perennial fuel scarcity that kept the pumps at the filling stations dry for most of the months. But as the refinery was about to fag off its full operations, officials of the refinery, the NNPC and its subsidiaries started singing some music with disparaging tunes. Accusations upon accusations were rampaging in the air, while some name calling and tagging were being spread openly and under the table. It became obvious that elements in the administration of President Tinubu were opposed to the operation of the local refinery. Such insinuations must have prompted the President of Dangote Group, Alhaji Aliko Dangote to speak out in some tones not easily attributable to him hitherto. He alleged that officials of the NNPC were running a blending plant in Malta, where fuel is imported into Nigeria. He equally offered to hand off the Lagos-based refinery if the government would buy him out.

As tension rose, between Dangote and NNPCL, the corporation was having the last laugh, as it chose the same time to unleash some violent strokes of koboko whips on the back of the Nigerian citizen. It galloped fuel prices at will and at the same time locked the products away from their reach. Queues got unwinding at filling stations and the agony was unending. The hunger and thirst for Dangote fuel grew, but the NNPC chose to remain the stumbling block. I guess that the cries of Nigerian citizens at one point got across the Aso Rock Villa, in Abuja and the presidency had to order a temporary ceasefire. NNPCL was directed to create avenues for the supply of crude oil to Dangote in Naira while the refinery too was to agree to a pricing model to be fashioned by the Federal Executive Council. Even at that, the two combatants have continued to throw jabs at each other, especially over what should constitute the exact price of Dangote petrol. While Dangote had claimed that fuel from its refineries would be far cheaper than imported ones, the NNPC had given a conflicting indication. The NNPC/Dangote tango has been a ding-dong and a topsy-turvy affair.

That was the situation as the October 1 date fixed for the start of crude supply to Dangote draws close. And Mr. Onanuga was speaking against that backdrop. If that stands, it would amount to classifying Tinubu in the mould of the biblical Pontius Pilate, as seen in the book of John 18:37-49 and 19:1-19. In that biblical encounter, leading to the final crucifixion of Jesus Christ, the Jews had brought Jesus to Pilate’s court for an indictment that would enable them to crucify him. Pilate asked questions of Jesus and even though Jesus answered in the spirit, the judge was still able to conclude that he found no fault in Jesus. And that was despite the mounting pressure from the multitude of Jews, seeking to crucify Jesus.

As we read in John 19:6; “When the chief priests therefore and officers saw him, they cried out, saying, Crucify him, Crucify him. Pilate saith unto them, Take ye him, and crucify him: for I find no fault in him.”

I believe that President Tinubu should not throw Nigerians at the NNPC, like sheep to wolves. If the declaration of his office is allowed to stand, he would be doing otherwise. To play the Pilate in this needless NNPCL and Dangote feud, he would have endorsed all the punishment his compatriots are suffering at the hands of the NNPCL. He would have said, even though I found no merit in the push to whip the population, I leave you to crucify them’ That would tell us that the President is not only shirking his responsibility as the Minister of Petroleum but also his overriding power as the President and Commander-in-chief.

Much as the officials of the NNPCL and other subsidiaries owned by the Nigerian people want to play the master by believing that they are independent limited liability companies, we will be hiding behind one finger if we believe any inch of that claim. And besides, which limited liability company would not be accountable to its shareholders or the chairman of its board?

If we don’t want to use agidi to light a gas cylinder, we have to agree that the matter of fuel supply in Nigeria is a basic unmistakable assignment President Tinubu must handle for his employers-the Nigerian people. He must be in a position to find answers to the puzzles. Why is fuel supply such a pain in the neck under his administration so far? Why is the locally imported fuel threatening to get more expensive under the watch of the NNPC he supervises? And why is the same NNPC seeking to suffer headaches for another person? When will NNPC’s refineries come alive after the several deadlines?

President Tinubu needs to intervene decisively too, by helping his employers find solutions to the endless hike in fuel prices, and why citizens of other oil-producing countries derive benefits from oil while the Nigerian situation is perpetually in the negative. The Daily Trust on September 23, published a report by Global Petrol Prices, a platform that tracks petrol prices across various countries, which claimed that four countries in Africa sell fuel cheaper than Nigeria. They include Libya which sells at $0.032 (approximately N52/litre), Egypt ($0.279), Algeria($0.342) and Angola, another oil-producing country, at $0.351 per litre.

 

Besides the above, Tribune columnist and renowned writer, Professor Farook Kperogi quoted data by some oil industry experts who claimed that the landing cost of imported petrol in Nigeria should stand at N1,107 per litre and that several cost components are not inclusive of locally imported fuel.

According to him, when such cost components are removed, Dangote’s fuel should not sell higher than N518.35 per litre. Indeed, investigations have revealed that Dangote fuel costs far cheaper than the amount quoted by him and the NNPC. You could see the fire in the eyes of the spokesperson of Dangote when he refuted the claim that NNPC got fuel at N890 per litre from the refinery.

President Tinubu should not play the ostrich, he cannot afford to play the Pontius Pilate in this case, if he wants a reversal of the oil curse in his tenure.

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Who Says Nigerian Youths Should Not Japa?

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The trend of Nigerian youths relocating abroad, commonly called “Japa,” has reached alarming levels, driven by many pressing factors. Chief among these is the dire economic situation in the country, characterized by high unemployment rates, inflation, and widespread poverty.

Many young Nigerians find themselves grappling with the harsh realities of a stagnant job market where opportunities are limited, leading to a pervasive sense of hopelessness about their futures. In a society where ambition is often met with barriers, the desire for a better life has become a powerful motivator for japa (migration).

In addition to the economic challenges, high levels of insecurity further exacerbate this trend. The persistent threat of violence, crime, and social unrest makes everyday life precarious for many. Young people often feel vulnerable and unsafe, prompting them to consider relocation as a viable solution to secure their well-being. This atmosphere of fear and instability not only impacts their psyche but also diminishes their prospects for career growth and personal development.

Moreover, the desperation felt by many of these youths leads to significant personal sacrifices. It is not uncommon for individuals to sell their properties, deplete their savings, and even acquire loans in the hopes of financing their migration plans. These choices reflect a profound commitment to change their circumstances despite the inherent risks of leaving their homeland. Pursuing better educational prospects, career opportunities, and improved living conditions fuels the great exodus, as many believe that the benefits of migrating outweigh the costs of remaining in a challenging environment.

Ultimately, the convergence of economic instability, insecurity, and a lack of hope in the current environment drives this trend of migration among Nigerian youths. Each individual’s journey represents a search for a brighter future, underscoring the critical challenges facing young Nigerians today.

The Call for Action: Political Responses and Policies

The migration of Nigerian professionals, particularly within the healthcare sector, has elicited varied political responses. As the phenomenon of ‘Japa’—the colloquial term for seeking greener pastures abroad—grows increasingly prevalent, the Nigerian government has been compelled to confront the ramifications of this brain drain. Efforts have been made to formulate policies designed to retain healthcare workers, reflecting a recognition of these professionals’ pivotal role in national development. Initiatives such as improved salaries, better working conditions, and enhanced career advancement opportunities have been introduced to stem the tide of emigration.

A Lagos lawmaker representing Oshodi Isolo II Federal Constituency in the House of Representatives, Hon. Ganiyu Johnson, in 2023, sponsored “A bill for an Act to Amend the Medical and Dental Practitioners Act, Cap. M379, Laws of the Federation of Nigeria, 2004, to mandate any Nigeria-trained medical or dental practitioner to practice in Nigeria for a minimum of five before being granted a full license by the council to make quality health services available to Nigeria.”

He argued that “the government has invested so much money in training these medical doctors, on average. Recently, the United Kingdom opened healthcare visas to people; who were all going to the UK, USA, and Canada. So should we fold our hands?”

President Bola Tinubu recently approved a National Policy on Health Workforce Migration to manage the exodus abroad of skilled Nigerian healthcare professionals. According to Muhammad Pate, the Coordinating Minister of Health and Social Welfare, the 56-page document outlines the national strategy for addressing the dynamics of health workers’ migration while ensuring that it does not jeopardize the requirements of the nation’s healthcare system.

However, the efficacy of such policies remains a subject of intense debate. Critics often point to the disparity between these governmental measures and the observed behaviour of political elites, who were based abroad before returning home to occupy political posts,  frequently seek medical attention for themselves and educational and professional opportunities for their children overseas, and are even quick to return abroad almost immediately they are out of political offices. This disconnect has raised questions about the commitment of leaders to create a conducive environment for graduates and professionals in Nigeria. Many citizens view these actions as a manifestation of hypocrisy, breeding further disillusionment and fueling the desire to ‘Japa’.

The persistent crisis in the healthcare system, characterized by inadequate infrastructure, insufficient funding, and a lack of essential resources, undermines these retention efforts. As the government formulates strategies, a more holistic approach is necessary to tackle the issues underlying healthcare workers’ dissatisfaction. This includes addressing systemic problems such as corruption and the lack of equitable resource distribution. A truly effective solution must encompass policies aimed at retaining talent and a broader commitment to reforming the conditions that compel professionals and youths to look abroad.

Ultimately, the Nigerian government faces a critical juncture in addressing the migration of skilled workers. A renewed focus on policy effectiveness and political accountability is essential to reverse the brain drain trend and retain valuable talent within the country.

The Ethical Dilemma: Is Japa Justified?

The decision of many Nigerian youths to japa, seeking opportunities abroad, stirs a profound ethical discourse regarding migration. At the heart of this phenomenon lies the debate over human rights to freedom of movement and the ethical implications of seeking better prospects in foreign lands. From one point of view, migration is a valid option for people who want to advance socioeconomically, supported by the fundamental human right to seek out a better life. This viewpoint emphasizes that individuals should have the autonomy to explore opportunities that enhance their quality of life, especially when local conditions are less than conducive to personal and professional development.

Conversely, critics often label this exodus as brain drain, equating it to a collective abandonment of responsibilities towards a nation grappling with myriad challenges. This characterization raises questions regarding the role and responsibility of political leaders in nurturing an environment that fosters growth, stability, and opportunities within the country. Are they not, partly, accountable for the growing desire among youths to leave? When governments fail to create adequate conditions for human capital development, they inadvertently precipitate a flight of talent, which may severely hinder national progress.

The ethical implications become even more complex when we consider the motivations behind migration. If the pursuit of knowledge and global exposure drives these individuals to relocate, does that not warrant a more nuanced conversation about the potential benefits of such a movement? Rather than framing this trend exclusively as a detrimental outflow of talent, exploring how these experiences, when leveraged effectively, could eventually contribute to national development upon their return may be more productive. Thus, understanding these ethical dilemmas necessitates a balanced perspective, recognizing the individual’s rights and the collective responsibilities inherent within the societal framework.

From Brain Drain to Brain Gain: The Way Forward

The current trend of brain drain among Nigerian youths poses a significant challenge to the nation’s development. However, this brain drain can be transformed into a brain gain by implementing strategic initiatives. It begins with fostering a conducive environment that encourages talented individuals to return home after acquiring international experience. The government and private sector must collaborate to create job opportunities that match the skills of returning emigrants and offer competitive salaries and benefits. Establishing policies that support entrepreneurship can also incentivize returnees to contribute to the economy, fostering innovation and local development.

In addition to encouraging returnees, it is essential to educate Nigerian youths on the motivations behind their relocation. Instead of following trends or peer pressure, young individuals must be empowered to make informed decisions about their futures. This can be achieved through comprehensive career counselling programmes in schools and universities, which will help students understand their options and the potential impacts of their choices. Encouraging critical thinking and strategic planning can lead to more purposeful migrations—individuals seeking international exposure while still retaining a commitment to their homeland.

Furthermore, cultivating a culture of engagement within Nigeria will encourage both citizens and expatriates to invest in the country’s future. This can be accomplished through initiatives promoting community building, networking, and professional collaboration. By emphasizing the skills and experiences that returning Nigerians bring, the nation can foster an environment where intellectual capital is valued. Hosting forums and symposiums where returnees share their experiences can inspire others and create a cohesive community centred around progress.

In conclusion, Nigeria can combat the brain drain phenomenon by actively promoting brain gain strategies and educating youths on purposeful migrations. This approach not only mitigates the loss of talent but also cultivates a dedicated populace invested in the nation’s development, ultimately benefiting both the individuals and the broader society.

 

Mimiola, an award-winning journalist sent in this piece.

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