Opinion
Abba Kyari: Who shot the Sheriff down?
In the Preface to my book entitled Ayinla Omowura: Life and Times of an Apala Legend, (2020) I equated stardom and zenith of social ladder with the purport of a Yoruba wise-saying which says, epo ni mo ru, oniyangi, ma ba t’emi je.
This literally translates to mean, anyone who shoulders a heavy gallon of palm oil should avoid the destructive tendency of the stone-laced ground he walks upon. I deployed the above to explain the premature death of Omowura, one of Yoruba’s most evocative traditional African musicians, who was killed 41 years ago, at the apogee of his life attainment, in a barroom squabble in Abeokuta, Ogun State. Omowura’s fall, I said, was due to “his inability to positively evaluate the porcelain-like delicate but huge image he carried on his shoulders” because, if he did, “he most probably would have walked less in the neighbourhood of the oniyangi, which eventually ensured his (fatal) stumbling.”
Mortal fall of high-caliber persons, as above, was rekindled last week when an American Central District of California Court fingered, among four others, a highly celebrated Nigerian Sheriff, Deputy Commissioner of Police, Abba Kyari, in a fraud ring. Antihero of the grisly drama was a man who has now pleaded guilty to a $1.1million money laundering fraud, Ramon Abass, alias Huspuppi. After the California judge unsealed the docket which revealed details of Kyari’s alleged involvement in the mess, tongues have wagged endlessly on how this celebrated cop could unconscionably get himself involved in the mess. Among other revelations was Kyari’s alleged instruction to Abass to detain a fellow felon of Huspuppi’s so as to allow the latter perfect a fraud binge.
Kyari’s reactions to this allegation are even messier, senseless and at best, tepid. They reveal that, in their thirst for heroes and the peremptory and rigour-less manner such heroism is arrived at, Nigerians may have backed the wrong horse in Kyari. On the part of the top cop, it may also have revealed that tactlessness is the beast that kills the dream of many a high-flying celebrity.
The more Kyari denies involvement in this cesspit, the more his hitherto cocaine-white police uniform is soiled with smelly excrement. To Kyari, the FBI may have fished out alien crocs from a river far unknown to him in the very sophisticated manner it conducted the forensic sourcing for evidence it hoists against him. So when Kyari spurted out the bunkum of some clothes he claimed Huspuppi asked him to procure on his behalf as the only magnet that glues them together, he most probably underrated the investigative prowess of the American security.
Conceding to him that this claim wasn’t an afterthought, how naïve could Kyari have been not to know that his acceptance of this exchange spells out a self-indictment which even the Police Act labels as soliciting. How does he rationalize the Dubai tryst where he and the fraud felon allegedly had a pecuniary romance?
Kyari seized the klieg as a responsible, responsive and hardworking police officer. He swam ashore in a murky and brackish Nigerian police river that is notorious for its unpleasant nauseating smell. Nigerians, assailed by a dearth of heroes, singled Kyari out as example of the pitfalls in generalizing the police force as a nest littered with bad elements. The first shock came with the police officer’s self profile as one obsessed with the fripperies of life. His social media pages are said to be littered with material acquisitions which projected him as entangled with sugary icings of life. The final nail rammed into the coffin of his profiling was his appearance at the obscene showcase of apparently unearned wealth of the gangs present at Obi Cubana’s mother’s burial in Oba, Anambra State a few weeks ago. Shell shocked, Nigerians began to realize that Kyari was most probably a creation of their lack of thoroughness in estimation of heroes.
At a more universal level, Kyari’s latest link with criminal elements may be a further confirmation that every man has a prize and is capable of falling face flat in the face of their prized medal. Kyari, the tough cop, had fallen before his own prize. It reminds me of James Hadley Chase’s Have This One On Me, one of the British-born author’s Mark Girland series. This novel is the story of Girland, known to be a worthless, pleasure-loving secret agent whose major and identifiable distinct weakness was the pleasure of money and women. If we dig deeper into his off-the-klieg life, we may shudder to realize that our hero may jolly well be an epicurean, another Girland, who hid behind the protective veneer provided by the police force and whose fall was a matter of when. Their oniyangi is always the trio of alcohol, women and money. Which was Kyari’s?
Many high net-worth individuals, oblivious of or mindless of the purport of the destructive powers of the oniyangi, have fallen fatally because they underrated its destructive ability. In 1974, three highly prized Yoruba, at the crest of their life engagements too, fell from fame to infamy, simply because they disdained the wisdom hidden in this nugget. In a reversed order of their fame, they fell. They were: Mr. Shitta-Bey, Legal Adviser in the employ of the Federal Government, two Generals in the Nigerian Army, Brigadier Sotomi, a.k.a. Showboy and the biggest fish, Nigeria’s civil war hero, Brigadier Benjamin Adekunle. Adekunle, celebrated officer of the Third Marine Commandos, who went by the sobriquet, the Black Scorpion for his gallantry in fighting the Biafran war, was dreaded and revered for his gallantry at the war front.
These three had a mutual Oniyangi in a Lagos socialite and celebrity, 33-year old Iyabo Olorunkoya. Arrested on October 15, 1973 in the United Kingdom for importing 78 kilogrammes of marijuana, Olorunkoya, upon being questioned by the Metropolitan Police, immediately began to sing like a canary. She revealed that the three were her accomplices in the drug business. While she alleged that Adekunle and Sokoya had personally driven her to the airport with the contraband on her way out of Nigeria, salacious details of her relationship with the two were soon to festoon newspaper’s front pages. Her dalliance with Shitta-Bey was discovered by investigators in a letter he sent to her and which was found in her custody at the time of her arrest that simply read, “send details as soon as you arrive in London.’’
During this time in the life of Nigeria, the middle name of the government ran by General Yakubu Gowon, Nigeria’s Head of State, was corruption. Though he was generally viewed as incorrupt due to his austere lifestyle, like President Muhammadu Buhari, he was swamped all over by perceptibly corrupt people. His governors owned properties and assets that were far higher than their incomes. Indeed, it was estimated that, on the average, the governors owned commercial properties and farming estates of at least eight houses each, an amount that averaged between N49,000 to N120,000 by 1975 when Murtala Mohammed took over. To stave off this public perception, Gowon promulgated the Investigation of Assets Decree No. 37 of 1968, as well as frenetically engaging in the process of arresting the Toads of War, a la Eddie Iroh, that is, the post-war inexplicable wealth of Nigerian soldiers, mostly accumulated during the three-year civil war. In achieving this, in 1973, Gowon appointed Alhaji Kam Salem to head the “X-Squad,” a fraud investigation arm of the police which unearthed many scandals within the force.
Same July of this same 1974, buffeted on all fronts by the press, Gowon had to harangue his fellow middle-belter, Federal Communications Commissioner, Joseph Tarka, to resign from his position after Godwin Daboh, allegedly in concert with Paul Unongo, accused Tarka of mind-blowing corruption. Tarka’s resignation was child’s play placed side by side his snide comments which indicated far more humongous corruption in the Gowon government. Tarka had said in a Daily Times newspaper interview, which revealed that he resigned under pressure, that “If I resign, it will set off a chain of reactions of various events, the end of which nobody could foretell.” This was followed by an affidavit sworn to on August 31, 1974 at the Jos High Court by then one Mr. Aper Aku who was a known protégé of Tarka. The affidavit contained accusations against Benue-Plateau Governor, Police Commissioner Joseph Gomwalk, of corruption. Gowon, in a state visit to China, publicly exonerated Gomwalk but public uproar against this police big gun seemed to have just begun afresh. He was eventually later executed by firing squad for his involvement in the 1976 Lt. Col Buka Suka Dimka coup against Murtala Mohammed.
Gowon retired both Brigadiers Adekunle and Sotomi but Shitta-Bey, who was dismissed by the Public Service Commission, headed for the court. Shitta-Bey won at the High Court, lost on appeal but the Supreme Court, in a judgment delivered by Justice Chukwuwenuike Idigbe, in Shitta-Bey v Federal Public Service Commission (1981) 1 S.C 40, found discrepancies in his sack and returned him to the service.
So many other Oniyangi episodes have been recorded in recent history. While President Bill Clinton was almost removed from office by his own Oniyangi, White House intern, Monica Lewinsky, then Bendel State of Nigeria’s Deputy Superintendent of Police, Ize Iyamu, was consumed by a romance with robbery kingpins, Monday Osunbor and Lawrence Anini, the latter having confessed that Iyamu, who was later executed by firing squad, traded the police armoury with them in their robbery operations. Jennifer Maduike, the society lady of the early-1990s also acted as the Olorunkoya of Police Commissioner Fidelis Oyakhilome. At the cusp of a stellar career as the NDLEA chairman, Maduike alleged an affair with Oyakhilome, which took his job.
Without prejudice to how the Kyari matter goes, one fundamental lesson to be learnt from it is that the DCP courted this huge public ignominy due to his inability to realize the ancient sense in the requirement for social comportment by persons who occupy his kind of office. Judges, magistrates, investigators and persons whose opinions matter in society are expected to, aside their qualifications and experience, weaponize the act of taciturnity in their personal armoury, as well as wear an asocial garb. What do I mean by this? This set of people should be seen seldom, eschew every tissue of greed for material acquisition and avoid being social butterflies at owambe occasions. These are dragnets that drag achievers to the gallows. They should also avoid the company of wayward characters. Those among them who are epicureans will sooner than later enter the dragnet because, in social and political history, these elements are always their graveyards. Kyari is perhaps learning this too late.
Good enough that the police top hierarchy is said to be investigating this matter, preparatory to extraditing Kyari to America to answer the charges preferred against him. The news said to have been attributed to an online news medium that Kyari reportedly threatened exploring the Samson option of collapsing the whole police house if he was extradited had better not be true. If it is, it will be bringing back afresh memories of Tarka’s statement cited earlier in the corruption allegation against him. So who said history is dead?
More importantly, the world awaits the reaction of the Nigerian government, headed by Buhari, Kyari’s cousin, whose maternal tribe is Kanuri, Borno state, to this US indictment of the top cop. General Gowon had similarly tried to stave off the splurge of corruption indictments splattered on his Middle Belt kin while he was Head of State.
Head or tail, Abba Kyari, the redoubtable and affable police officer, can never be the same cop again.
Dr. Adedayo, an author, journalist and lawyer writes
Growing support has continued to trail a youthful politician and technology advocate, Hon. Khalil Mustapha Adegboyega, popularly known as Repete, as many youths in Ibadan North Federal Constituency expressed confidence in his leadership style and vision for development.
Across several communities within the constituency, residents, particularly students, artisans and young professionals, described Repete as one of the emerging political figures with strong grassroots appeal and a passion for youth empowerment.
Supporters said his growing popularity stems from his consistent advocacy for innovation, entrepreneurship and skills development aimed at addressing unemployment and creating opportunities for young people.
As an engineer and technology enthusiast, Repete is also said to possess a deep understanding of the evolving digital economy and the need to position youths for global competitiveness.
Many of his supporters noted that his approach to leadership focuses on practical solutions, mentorship and capacity-building initiatives capable of helping young people become self-reliant and economically productive.
Some community stakeholders who spoke on his rising profile said his humility, accessibility and relationship with the grassroots have continued to endear him to many residents within the constituency.
They added that Repete’s engagement with youths and community groups reflects his commitment to inclusive governance and people-oriented representation.
Observers within the constituency also maintained that the increasing support for the politician reflects a growing desire among residents for a new generation of leaders driven by innovation, competence and accountability.
According to them, many young people see Repete as a symbol of hope and progressive leadership capable of contributing meaningfully to the development of Ibadan North Federal Constituency.
The All Progressives Congress (APC) in Oyo State stands on the edge of a consequential decision—one that may define not only its fortunes in Ibadan North Federal Constituency but also its broader political relevance in the state.
As the countdown to the party primaries intensifies, the question before APC leaders is no longer routine. It is strategic. It is urgent. And it is decisive: will the party align with the clear preference of the people or risk repeating costly political miscalculations?
At the centre of this debate is Hon. Khalil Mustapha Adegboyega, widely known as Repete—a name that has, over time, evolved from a political identity into a grassroots phenomenon.
A Candidate Rooted in the People
In contemporary Nigerian politics, where voter awareness is rising and expectations are shifting, candidates are increasingly judged not by promises but by presence. On this scale, Adegboyega stands tall.
His political journey is marked by consistent engagement with constituents—far beyond the optics of election seasons. From youth empowerment initiatives that provide practical skills and startup support, to sustained interventions in healthcare access for the elderly and indigent, his footprint across Ibadan North reflects a model of leadership anchored on service.
Unlike the transactional approach that often defines political relationships, Adegboyega’s connection with the people appears organic—built on trust, accessibility, and continuity. These are not mere campaign attributes; they are political assets.
The Danger of Political Disconnect
History offers the APC a clear lesson: parties that ignore grassroots sentiment often pay a heavy electoral price. The imposition of candidates perceived as distant or untested has, in several instances, resulted in voter apathy, internal dissent, and eventual defeat at the polls.
Ibadan North presents no exception.
With opposition parties closely monitoring the APC’s internal dynamics, any misstep in candidate selection could provide a ready opening. A divided house, coupled with a candidate lacking widespread acceptance, is a formula the opposition is well-positioned to exploit.
The implication is straightforward: this is not merely about party loyalty; it is about electoral viability.
Echoes from the Grassroots
Across the length and breadth of Ibadan North—markets, motor parks, religious centres, and community gatherings—a consistent pattern emerges in political conversations. The name “Repete” resonates with familiarity and acceptance.
Such organic support is not easily manufactured. It is cultivated over time through visible impact and sustained presence. For a party seeking electoral certainty in a competitive environment, this level of grassroots validation is not just desirable—it is critical.
A Test of Leadership and Judgment
For the APC leadership in Oyo State, the moment calls for clarity of purpose. Decisions driven by narrow interests, personal alignments, or short-term calculations may carry long-term consequences.
The task, therefore, is to balance internal considerations with external realities. Elections are ultimately decided by voters, not by party caucuses. A candidate who commands public confidence offers the strongest pathway to victory.
The Stakes Are Clear
Ibadan North is too strategic a constituency for experimentation. The cost of error is not limited to a single seat; it extends to party cohesion, credibility, and future positioning within the state’s political landscape.
In this context, the argument for Adegboyega is less about sentiment and more about strategy. His visibility, acceptability, and record of engagement place him in a strong position to consolidate support and mobilise voters effectively.
Conclusion: A Choice with Consequences
As the APC moves closer to its primaries, the decision before it is both simple and significant: align with a candidate who reflects the mood of the electorate or risk conceding advantage to a watchful opposition.
In politics, moments such as this often separate foresight from hindsight.
For APC in Ibadan North, this may well be one of those defining moments.
Aderibigbe Akanbi, a political analyst, writes from Ibadan.
As the road to 2027 gradually unfolds across Oyo State, political conversations are shifting from routine permutations to deeper questions about competence, generational leadership, and measurable impact. In Ibarapa East, that conversation has found a new voice in Yusuf Abiodun Ramon — a Lanlate-born technocrat whose entry into the race for the State House of Assembly is redefining what representation could mean for the constituency.
In a political environment often dominated by familiar faces and conventional calculations, Ramon presents a profile shaped by technical discipline, structured thinking, and solution-driven engagement. His professional background, anchored in analytical precision and systems management, forms the foundation of his public service aspiration.
For him, representation must move beyond ceremonial presence to practical responsiveness — laws that reflect local realities, oversight that protects public resources, and advocacy that translates into visible development.
Ramon argues that the future of Ibarapa East lies in leadership that listens deliberately, plans strategically, and delivers measurably. He speaks of strengthening rural infrastructure, expanding youth-driven economic opportunities, and institutionalising transparency as core pillars of his agenda. In his view, governance must not merely be symbolic; it must be structured, accountable, and people-centred.
Rooted in Ile Odede, Isale Alubata Compound, Ward Seven of Ibarapa East Local Government, and maternally linked to Ile Sobaloju, Isale Ajidun Compound, Eruwa, Ramon’s story is not one of distant ambition but of lived experience. He is, in every sense, a son of the soil — shaped by the same roads, schools, and economic realities that define daily life in Ibarapa East.
“I was born here. I grew up here. I understand our struggles, our strengths, and our untapped potential,” he says. “Representation must go beyond occupying a seat; it must translate into preparation, competence, and genuine commitment to development.”
His academic journey mirrors that philosophy of steady growth. He began at Islamic Primary School, Lanlate (1995–2001), proceeded to Baptist Grammar School, Orita Eruwa (2001–2007), and later earned a National Diploma in Mechanical Engineering Technology from Federal Polytechnic, Ilaro, between 2009 and 2011. Refusing to plateau, he advanced his intellectual horizon and is now completing a Bachelor of Science in Business Administration at the University of Lagos. “Education,” he reflects, “is continuous capacity building. Leadership today requires both technical knowledge and administrative insight.”
That blend of engineering precision and managerial training has defined a professional career spanning more than a decade. Shortly after his diploma, Yusuf joined Mikano International Limited as a generator installer, gaining hands-on experience in industrial power systems — a sector central to Nigeria’s infrastructural backbone. He later transitioned into telecommunications at Safari Telecoms Nigeria Limited, where he received specialized training in Industrial, Scientific, and Medical radio bands, strengthening his expertise in network operations.
In 2013, he became a Field Support Engineer at Netrux Global Concepts Ltd., then a leading ISM service provider in Nigeria. Over four formative years, he immersed himself in telecom infrastructure deployment and maintenance, mastering field coordination, logistics management, and real-time technical problem-solving.
Since July 2017, he has served as a Field Support Engineer with Specific Tools and Techniques Ltd., a power solutions firm providing services to major operators including MTN Nigeria and Airtel Nigeria. In that capacity, he operates at the frontline of ensuring energy reliability and network uptime — responsibilities that demand discipline, accountability, and systems thinking.
For political observers in Ibarapa East, this trajectory matters. It reflects more than résumé credentials; it speaks to a mindset anchored in efficiency, coordination, and measurable outcomes — qualities increasingly demanded in legislative representation.
Beyond the private sector, Ramon’s political exposure is neither sudden nor superficial. A loyal member of the progressive political family in Lagos, he once served as a personal assistant to a former lawmaker, gaining practical insight into legislative procedure and constituency engagement. Within his community, he has quietly extended financial support to small-scale entrepreneurs and students — modest but consistent interventions rooted in personal responsibility.
“My interest is my people,” he states firmly. “Ibarapa East deserves strategic, responsive, and capable leadership at the State Assembly. We must move from rhetoric to results.”
Across the constituency — from Lanlate to Eruwa — development priorities remain clear: youth employment, vocational empowerment, rural road rehabilitation, stable power supply, agricultural value-chain expansion, improved educational standards, and stronger lawmaking that directly reflects community needs.
Political analysts argue that Ramon’s technocratic background positions him uniquely at the intersection of policy formulation and practical implementation. At a time when national discourse increasingly favours competence over grandstanding, his profile resonates with a broader generational shift toward performance-driven governance. His engineering discipline reinforces problem-solving; his business training strengthens administrative understanding; his grassroots roots anchor his empathy.
For Ibarapa East, the 2027 election cycle may represent more than a routine democratic exercise. It may mark a recalibration of expectations — a demand for representation that understands both the soil beneath its feet and the systems that drive modern development. As political alignments gradually crystallize in Oyo State, Yusuf Abiodun Ramon’s declaration signals the arrival of a candidate seeking to translate private-sector structure into public-sector impact.
One thing is clear: the conversation about the future of Ibarapa East has begun — and it is now framed around competence, credibility, and capacity.
Oluwasegun Idowu sent in this piece from Eruwa, Ibarapa East LG, Oyo State
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