Connect with us

Opinion

Of Shettima, cows and goats | By Festus Adedayo

Published

on

 

Yoruba have a solemn way of expressing disgust with vacuity. Wherever elders look forward, in huge expectation, that a respected person would utter words of knowledge – ogbon but its antonym – ago comes from that otherwise venerated mouth, they are downcast. Conversely, wherever ago is expected and ogbon is manifested, it elicits respect and high acclamation. Recently, American president, Joe Biden, was picturesque ogbon. Recall that, arising from his attempt to overturn the outcome of the 2020 presidential election, President Donald Trump faced trial on a litany of felony charges. His trial was considered turning point in American legal history. In the process, a historic mug shot of him was released by a Georgia courthouse. It instantly became a global talk issue and a veritable muse for various artistic creations and merchandise.

T-shirts, posters, mugs, shot glasses and even bobblehead dolls got creatively embossed with the Trump mug shot. In the shot, the American president was captured donning a red tie, gleaming hair, and wearing on his face like a visor his traditional scowl, like one who stepped on excrement. As he stepped out of an exercise at Lake Tahoe, accosted by reporters for his impression of Trump’s mug shot, Biden had smiled and, as reported by Bloomberg, said, “Handsome guy, wonderful guy.”

A “handsome and wonderful guy” remark on an indictee’s mug shot, one probably on his way to jail, was every inch an unkindest cut. In literature, Biden’s remarks share same texture with an irony, euphemism or litotes. You could even be pardoned if you call it an antiphrasis, a rhetorical device where one who utters it means the opposite of what he says, in such a way that it is obvious to anyone who hears it what the speaker’s intention is. Western leaders use expressions like this a lot. They are called ice cream words, as opposed to the infelicity of hot, burning reactions that end up promoting hatred, animosity and division. The recipient of the word is hurt as they had been hit right in the middle of their hearts, yet the words appear harmless and gentlemanly. The words say very little yet have sent innumerous arrows piercing the heart of the matter and the soul of their victims.

The Biden path doesn’t excite most Nigerian leaders. They find wisdom in ago. Like last week. Nigeria’s Vice-President Kashim Shettima, against the run of play, had stormed the Appeal Court in Abuja, venue of the Presidential Election Petition Tribunal, (PEPT) to witness the delivery of judgment. Forget many insinuations thrown at his attendance. Some mischief makers said his presence was meant to make personal eye contacts with the judges. Some said it was to intimidate them. Others said it was a reflection of the certainty of the presidency’s suasion that the result would go its way. Anyway, Shettima sat through the tiresome rigour of waiting to hear the last of the justices’ pronouncements which lasted for almost a whole day. He was flanked by Umaru Ganduje, party chairman, ministers and the National Security Adviser (NSA).

Presidential candidates of the Peoples Democratic Party (PDP) and Labour Party (LP) in the last February 25 elections, Atiku Abubakar and Peter Obi, had appealed against the declaration of the APC candidate in the said election as winner and president of Nigeria. After their Lord Justices had declared the APC candidate winner of the election, Shettima then spoke to the press, haughtiness, conceit and his obsession for bombast crowding his face. “We are not going to retire Atiku to Dubai or Morocco. I’d retire him to Fombina. I’d buy him goats, broilers and layers, so that he can spend his days rearing cows and broilers,” he had said of the man who had just been declared loser of the election by the court.

So, was Shettima trying to cast aspersion on Fulani rule, Kanuris’ historic clash with Uthman Fodio’s Fulani nomads and all they represent? Was it a referencing of today’s “conquest” by Kanuris, manifest in his vice presidency, of the progenies of Fodio, almost two hundred years after Fodio’s hijra and jihad on the animist Kanuris of Bornu? Or was Shettima simply referencing Fombina, the southlands, an earliest name for the emirate south of Bornu and Sokoto? Or, the place of the Kanuris who, even in the twelfth and thirteenth centuries, led the famous Kanem Bornu Empire, with a Kanuri leadership of the empire?

Apparently immediately realizing the indecency of such outburst, Shettima attempted to apply some soothing balm. He then went into a paraphrased history of what he called the socio-cultural interaction between the Fulanis and Kanuris of northern Nigeria, which he incongruously flaunted as justification for the liberty he took to dress the former vice president in such infelicity. That interaction, Shettima said, was reason why Abubakar could not complain that a far younger but brusque holder of a temporary political power took liberty to dress him in such a despicable robe. “He’d stoically bear,” Shettima said in a re-rendition of Shakespearean lingo.

Since appearing on the dais of political leadership in Nigeria, Shettima has struggled to present himself as a polished, urbane and gentlemanly northern politician. A few weeks ago, he was in Ibadan, the capital of Oyo State, for the wedding of Ibukun, daughter of Prof. Folusho Okunmadewa, who the VP called “my beloved teacher.” Cosseted on both sides by the state’s Deputy Governor, Adebayo Lawal; Bornu governor, Babagana Zulum and former Minister of Health, Prof. Isaac Adewole, Shettima lauded the ancient city as “a home” and where he learned to turn everything that comes his way into an opportunity. Waxing and walzing in poetics, the VP dazzled the audience with the ancient lines of John Pepper Clark’s Ibadan.

“As I look around this room, I’m not only reminded of a city that has woven its culture, values and aspirations deep into my being, but also of how fate has played a part in expanding relationships and families. I’m privileged to not only draw from this intellectual oasis of the University of Ibadan, but also to identify as a member of the family and as a qualified son of the soil,” he said.

Shettima manifests this image of a man obsessed with books and knowledge. On a February 21, 2017 trip to Oslo as governor of Borno State, he had reportedly gone shopping. The Paleet shopping center, a famous mall at Karl Johans gate, opposite the royal palace of the Norwegian monarchy in the city of Oslo and in particular, a store called Tanum, was where he headed. He had told the store keeper that he needed books and his areas of interest were non-fiction, leadership, biographies, politics, history, economies, education and culture of different societies and nations. A few weeks ago, representing President Bola Tinubu at the 2023 BRICS summit in South Africa, his media aide reported how Shettima took a detour from the conference to a bookstore. He searched the city of Pretoria for books which the aide said was manifestation of “his unquenchable thirst for books, intellectual curiosity, and insightful perspectives on writers and subjects… topics spanned domains ranging from economics and philosophy to the intricate realm of politics… a personal philosophy regarding acquiring books in the cities he journeyed through.”

While the run-up to the 2023 elections was acquiring feverish pitch, Shettima suddenly epitomized the culture shock that Ugandan poet, Okot p’Bitek, attempted to convey in his famous poem, Song of Lawino. Standing in for Tinubu at the Nigerian Bar Association (NBA) conference of 2022, also graced by then presidential candidates, Abubakar and Obi, Shettima was outfitted in attire that poignantly spoke to his attempts at going off the handle in his acquired self-sureness of western book knowledge. This was in palpable juxtaposition to the saber-rattling of his war-mongering Kanuri roots. Outfitted in black suit and red tie on top of a pair of gym shoes, Shettima stirred uncomplimentary reactions that froze social media. On his Twitter page, an ex-presidential aide, Reno Omokri had asked, “Who in his right mind wears a suit and tie and then puts on a pair of gym shoes to a conference?”

First published in 1966 in Luo and translated into English, Song of Lawino contributed to debates on the place and future of Africa in a world where there is a growing gravitation towards the knowledge of books and abandonment of the values, mores and bequeathals from our African forebears. With pungent graphic metaphor and a grammatical intensity that catches attention of the reader, p’Bitek demonstrates the imminent conflict between modern civilization and tradition. It was narrated as dialogue between Lawino and her husband, Ocol. Ocol abandons his wife and in the name of Europeanization, marries a woman who answers to archetypal Europe. p’Bitek asks such germane questions about the nature of Africa’s liberation like, should Africans defer to pre-colonial acquired tradition or adapt to European values? Such conflict must have hit Shettima at the NBA conference.

Anyway, what exactly was Shettima trying to convey by that queer “We are not going to retire Atiku to Dubai or Morocco. I’d retire him to Fombina. I’d buy him goats, broilers and layers, so that he can spend his days rearing cows and broilers”? Was he in a way making reference to Derek Walcott’s Goats and Monkeys, one of the poems in the collection, The Castaway and Other Poems? Derek Alton Walcott, a Saint Lucian, West Indies poet and playwright, was a Nobel Prize winner. The poem under reference is a commentary on master-slave relationship and symbolically themed to reflect rulers and the ruled. Reference to goats and monkeys in the poem was an obvious allusion to Shakespeare’s Othello.

The reference to cow is even curiouser. Fulani have a historic dalliance with cows. The most notorious of the examples was Muhammadu Buhari who, even as Nigeria’s president, maintained an almost romantic and incestuous relationship with his herd of cattle, at the expense of the wellbeing of the people he was sworn in to protect. In that threat to buy Atiku cows, so that he could return to the traditional profession of his kith and kin, was Shettima making tribal denigration or affirming ethnic ascendancy or supremacy?

All in all, Shettima’s walk down the aisle of inappropriate imageries and anecdotes does not portray him as the cultured book-reading northern leader that he has struggled all this while to convey. On the reverse, it casts him in the mould of the disappointment encountered by Yoruba elders from men who were expected to mirror sterner stuff of wisdom and civilization in utterances. If the vice president was seized – seize again! – by the usual Aso Rock spirit of incalculable excitement at the APC win in court, books, tomes of which he is reputed to have stockpiled in his brain, should have taught him the need for précis and culture. None of these did he exhibit outside the Appeal Court on Wednesday.

While Shettima and the APC are celebrating APC’s electoral victory in the court, traditional rukus on alleged impartiality of the judiciary reigns. The fear of judicial corruption has always surrounded Nigeria’s electoral firmament. It didn’t begin today. The 1979, 1983, 1999 elections, even down to the present time, quaked under quests for electoral justice. Rather than mourn the turn of the face of justice today, we all must opt for an activist fight for a total reform of our electoral laws. For instance, a president who reserves the power to appoint the INEC chairman and its commissioners cannot but retain a rope to manipulate the swings of electoral geography. Let us sever every twine that links electoral umpire to the presidency. It is key to impartiality.

Second, let us tinker with the constitutional provision which requires a candidate for the office of the Nigerian president to receive just a mere plurality of national votes and over 25% of the votes in at least 24 of the 36 states. Tinubu’s 8,794,726 total votes, representing 36.61%, Atiku’s 6,984,520, 29.07% and Obi’s 6,101,533 which represents 25.40% of total votes are too unrepresentative of Nigerians, so much that winners who claim to have been given legitimacy of office actually have none. Between the three of them, they represent a tiny percentage of votes cast and the general population of Nigeria. Anyone who wants to be Nigeria’s president should not score less than 51% of votes cast, the constitutional requirement in many African countries. Those are the issues I think we should address, moving forward.

Comments

Opinion

The Silent Thief in Nigeria’s Petrol Stations | By Solomon Oroge

Published

on

File photo of Dr. Solomon Oroge

• How systemic fraud is draining billions, weakening businesses and threatening the future of the downstream petroleum sector

The Nigerian petroleum retail industry remains one of the most important drivers of economic activity in the country. Every day, millions of litres of petrol, diesel and other petroleum products are sold through thousands of filling stations spread across cities, towns and rural communities.

To many Nigerians, a filling station is simply a place where vehicles are refuelled. To investors and operators, however, it is a complex business environment involving inventory management, transportation logistics, cash handling, procurement processes, technology systems and human resources. When properly managed, petrol retailing can be highly profitable. When poorly controlled, it can become a breeding ground for one of the most dangerous threats to business sustainability – systemic fraud.

Unlike isolated incidents of theft or misconduct, systemic fraud is far more sophisticated and destructive. It is not the work of a single dishonest employee acting alone. Rather, it is a pattern of fraudulent activities that gradually becomes embedded within an organisation’s operational processes and culture. Over time, such practices become normalised, tolerated and, in some cases, deliberately protected by those who benefit from them.

This is what makes systemic fraud particularly dangerous. It often operates quietly beneath the surface while management remains focused on sales growth, market expansion and operational targets. By the time the full extent of the problem becomes apparent, substantial damage may already have been done.

Across Nigeria’s downstream petroleum sector, systemic fraud continues to drain significant resources from businesses every year. Revenue leakages occur through fuel diversion, stock manipulation, sales suppression, procurement abuses, payroll fraud, inventory theft and cash skimming. In many organisations, these activities take place daily, gradually eroding profitability and shareholder value.

One of the most common schemes is fuel diversion during transportation. Products that leave depots in approved quantities may arrive at their destinations with unexplained shortages. Sometimes these losses are disguised as operational variances or transportation-related discrepancies. In reality, they may be the result of organised siphoning carried out during transit.

Another common practice involves pump calibration manipulation. In such situations, customers unknowingly receive less fuel than the quantity displayed on the dispensing pump. While the discrepancy may appear insignificant on a single transaction, the cumulative financial impact can be enormous when repeated hundreds of times daily across multiple stations.

Tank dip manipulation represents another major challenge. Deliberate alteration of stock measurements allows losses to be concealed, making it difficult for management to accurately determine actual inventory positions. Similarly, sales suppression occurs when transactions are intentionally omitted from official records, creating opportunities for revenue diversion and cash theft.

Procurement fraud, inflated maintenance costs, ghost workers on payrolls, fictitious vendors and collusion between employees and suppliers have also become recurring concerns within many petroleum retail operations.
The unfortunate reality is that systemic fraud thrives where governance is weak, accountability is limited and internal controls are either poorly designed or inadequately enforced. High daily cash transactions, large fuel inventories, multiple operating locations and limited real-time supervision further increase exposure to fraud risks.

The warning signs are often visible long before losses become catastrophic.

Persistent cash shortages, unexplained stock variances, delayed banking, repeated customer complaints, inflated procurement costs and declining profitability despite rising sales should immediately attract management attention. Likewise, employees who resist transfers, refuse annual leave, display unusual secrecy or maintain lifestyles far above their legitimate income levels may warrant closer scrutiny.

Many organisations make the mistake of assessing fraud only from the perspective of direct financial losses.

However, the true cost extends much further.

Systemic fraud distorts management information and weakens decision-making. It undermines operational efficiency, damages corporate reputation, attracts regulatory sanctions and erodes customer confidence. Investors become wary, employees lose morale and businesses struggle to achieve sustainable growth.

Perhaps most damaging is the fact that fraud weakens trust—the single most important asset any organisation possesses. Once trust is compromised, rebuilding it becomes both difficult and expensive.

Addressing this challenge requires a shift from fraud detection to fraud prevention.

The most successful organisations understand that preventing fraud is significantly less costly than investigating fraud after it has occurred. Prevention begins with strong corporate governance, ethical leadership and a clear commitment to accountability at every level of the organisation.

Technology has also become an indispensable ally in the fight against fraud.

Automated tank monitoring systems, CCTV surveillance, GPS tanker tracking, integrated enterprise resource planning systems and data analytics tools provide organisations with greater visibility over operational activities and help identify unusual patterns before they escalate into major losses.

Yet technology alone cannot solve the problem.

Organisations must also invest in people, processes and culture. Employees should receive regular ethics training.

Whistleblower mechanisms must be strengthened and protected.

Responsibilities should be properly segregated and surprise verification exercises should become part of routine operational oversight.

In this regard, Internal Audit has a strategic role to play.

Modern Internal Audit functions must evolve beyond traditional compliance checks and become proactive partners in fraud risk management. Through fraud risk assessments, data analytics, control testing, fraud mapping and unannounced verification exercises, Internal Audit can provide independent assurance that critical controls are operating effectively and that emerging fraud risks are identified before they become crises.

To strengthen organisational resilience against systemic fraud, the Sedabuk Fraud Risk Management Model (SFRMM) was developed as a practical framework for fraud prevention, detection, investigation and sustainable risk management within petroleum retail operations.

The model is built around seven strategic pillars: Surveillance, Fraud Risk Assessment, Robust Internal Controls, Monitoring and Data Analytics, Management Accountability, Detection and Investigation, and Ethical Culture and Employee Engagement. Together, these pillars create a continuous cycle of identifying risks, implementing controls, monitoring activities, detecting anomalies, conducting investigations and driving continuous improvement.

The message for operators in Nigeria’s downstream petroleum sector is simple but urgent: the greatest threat to profitability may not be competition, inflation or market volatility. It may well be the silent leakage of resources occurring within their own operations.

As the industry continues to evolve under ongoing reforms and changing regulatory expectations, organisations must recognise that sustainable profitability is achieved not merely by increasing sales but by protecting every litre of fuel, every naira of revenue, every operational process and every stakeholder’s trust.

Companies that embrace ethical leadership, strong governance, proactive Internal Audit, technology-enabled monitoring and a zero-tolerance culture towards fraud will not only reduce losses but also strengthen stakeholder confidence, improve operational efficiency and position themselves for long-term success.

 

Dr. Solomon Oroge, PhD, is an accomplished professional in Internal Audit, Risk Management, Corporate Governance, Compliance and Fraud Risk Management with extensive experience in Nigeria’s downstream petroleum industry.

He is the developer of the Sedabuk Fraud Risk Management Model (SFRMM), a proprietary framework designed to help petroleum retail organisations proactively identify, prevent, detect and manage systemic fraud risks.

Oroge can be reached via the following contact details: saoprofessional@gmail.com or +234 806 512 6192.

Continue Reading

Opinion

State Police, Local Government Autonomy: Answers to Nigeria’s Lingering Questions | By Titilope Gbadamosi

Published

on

File photo of Dr. Titilope Gbadamosi, the Special Assistant on Youth Initiatives (Monitoring and Delivery) to President Bola Ahmed Tinubu.

Almost every democratically elected administration in Nigeria has had to grapple with pockets of insecurity in one form or another. Nigerians have watched uprisings metamorphose into banditry and terrorism, as though every administration had its own uniquely tailored brand of insecurity, defined by the modus operandi of these vicious elements.

The faces change, the methods change, but the burden on whoever occupies the highest office in the land has remained heavy and constant.

Just two administrations ago, during President Goodluck Jonathan’s tenure, we witnessed the horror of the abduction of the Chibok girls and explosives going off in public spaces in Abuja, the nation’s capital. Every well meaning Nigerian was worried, and nowhere felt truly safe. The President’s seat was not the most desirable at the time, and it was clearly a difficult job.

President Muhammadu Buhari’s administration had its own share, mostly in the form of clashes between farmers and herders, driven by grazing routes lost to farming, droughts pushing herders toward greener pastures, and old accommodations between communities slowly breaking down.

I recall quite vividly, while serving as Special Assistant to the former Governor of Oyo State, the late Senator Abiola Ajimobi, joining the head of our team in several peace talks with farmers, traditional rulers, and the Hausa and Fulani community in the state. One lesson from those rooms has stayed with me ever since. The people who understood the grievances, the terrain, and the actors were all local, yet the command of security sat far away in Abuja. That gap is the question every administration has struggled to answer.

Today, President Bola Ahmed Tinubu is in charge, and Nigerians who are students of history watched to see what shape insecurity would take and, more importantly, what this President would do differently. In recent development, the country received an answer that previous decades only debated.

On June 11, following the President’s formal request to the National Assembly to restructure our security architecture, the House of Representatives passed the constitutional amendment to establish state police, with 289 members voting in support and barely a voice against, while the Senate works to complete passage before year end. Today June 12th,2026, in his Democracy Day address, the President spoke plainly: the insecurity we face is partly the product of collapsed grassroots governance, and his administration remains committed to financial autonomy for our 774 local government councils. There it is, a two pronged solution: state police and true local government autonomy.

The first prong closes the gap I saw in those Oyo State peace talks. The amendment to Section 214 of the Constitution creates a dual policing structure under which each state may establish its own force. Security decisions will now be taken by those who know the terrain, the actors, and the grievances at first hand.

To his credit, the President did not merely champion the idea; he asked the National Assembly to institute controls to prevent abuses, the mark of a leader interested in a reform that endures rather than one that backfires. All of this rides on the largest security investment in our history, a 5.41 trillion naira commitment in the 2026 budget and over 50,000 new police officers approved for recruitment.

The second prong puts resources where the new responsibility will live. Since the Supreme Court ruled in July 2024 that federation allocations belonging to local governments must reach them directly, monthly allocations to the 774 councils have grown from roughly 387 billion naira in March 2025 to nearly 530 billion naira by September 2025. The money has never been the problem; control of it was. By pressing autonomy to its conclusion, this administration is returning both funds and accountability to the communities where insecurity actually begins, so that the grassroots governance whose collapse the President identified can finally be rebuilt.

So who wins in all of these? Nigerians win, because security decisions and development funds will finally live where the people live. Governors win the powers they have long demanded, and with them the responsibility they can no longer pass to Abuja. And the country wins a President willing to attempt what others only discussed. The President reminded us on Democracy Day that Nigerians bend and bleed but do not break. With these two reforms, we may finally stop having to prove it so often.

 

Dr. Titilope Gbadamosi  is the Special Assistant on Youth Initiatives (Monitoring and Delivery) to President Bola Ahmed Tinubu.

Continue Reading

Opinion

Nigeria’s Insecurity: Why the System Rewards Reaction, Not Prevention

Published

on

The most foolish person in a burning house is not the one who cannot find the exit. It is the one who knew the house would burn, watched it happen, and only ran when the ceiling collapsed. That is Nigeria’s governance posture toward insecurity—a pattern so consistent that it has become normalized.

“Ikú tó pa ojúgbà ẹni, òwe ló fi pa. (The death that kills your neighbour is a proverb directed at you).

The bandits did not simply arrive. They sent warnings ahead of them through a trail of violence that crossed state lines and appeared in every massacre headline we filed away as someone else’s problem.

When Insecurity Was Still “Someone Else’s Problem”

When the North was burning and the Middle Belt bleeding, the South West treated it as distant noise. Kwara became the first warning sign—the bridge between North and South—slowly slipping under the shadow of insurgency. The question every serious observer should have asked was simple: what happens when it crosses the border?

South West governors issued statements—careful, brief, and reactive. None moved with the urgency the threat demanded. Before long, violence arrived at our doorstep: herder brutality in Oke-Ogun, attacks in Oyo and Ekiti, kidnappings along the Ibadan–Ijebu-Ode expressway, and forest camps emerging in Ondo.

The warning signs had matured into reality, yet we were still searching for an exit strategy that should have been built years earlier.

The Problem: We Only Count the Dead

In safety performance management, there is a critical distinction between lagging indicators—outcomes after failure (deaths, destruction, losses)—and leading indicators, which measure prevention before failure occurs.

Aviation, oil and gas, and other high-risk industries understand this clearly: a system that obsesses over lagging indicators will always arrive after the accident.

Nigeria’s security governance is built almost entirely on lagging indicators. We count attacks after they happen. We rebuild after a collapse. We mourn after preventable deaths.

We rarely ask:

How many attacks were prevented this quarter?

How many threats were neutralized before execution?

How many cells were dismantled at the planning stage?

We do not know the answers—because we are not measuring them. The system was never designed to prevent. It was designed to respond: loudly, visibly, expensively, and always too late.

Another Base. The Same Question Nobody Asks

The presidency is reportedly considering a military base in Oriire Local Government Area of Oyo state. It is a familiar pattern: a major security incident, public outrage, and an institutional response designed to signal seriousness.

But the critical question remains unanswered: what has been the leading-indicator performance of existing bases?

How have long-standing military formations in places like Jos, Benue, and Zamfara—some active for over two decades—actually shifted the security outcome?

A military base without actionable intelligence is a stationary slaughter ground for soldiers. It does not prevent attacks; it often becomes a reactive outpost in a repeating cycle: attack, deployment, statement, investigation, and then silence—while underlying threat networks remain intact.

The Incentive Structure Behind the Chaos

The deeper issue is not the capability of security forces. It is the incentive structure of the system.

When leadership is judged only by incidents that have already occurred, governance shifts from prevention to performance management of failure. The objective becomes managing optics, not reducing probability.

Nigeria’s security budget has grown significantly over the past decade, yet insecurity has worsened. Kidnappings have become more brazen. Why? Because funding is justified by the persistence of the crisis, not its resolution.

If the problem is solved, what justifies the next budget cycle?

For years, decentralization has been proposed as the structural reform that could change the system—but it remains trapped in political rhetoric. Why? Because decentralization disperses power, and power in Nigeria’s political economy is not dispersed. It is concentrated.

Sixteen Days. Full Stop.

Forty-six children and teachers were kidnapped in Oriire. It reportedly took sixteen days for the presidency to authorize a specialized rescue framework.

Sixteen days before the Commander-in-Chief treated the abduction of forty-six human beings as a crisis requiring formal executive activation.
But responsibility in moments like this is not singular.

The Oyo State Governor, by constitutional convention regarded as the Chief Security Officer of the state and a recipient of security votes, also occupies a central coordinating role in the security architecture of the state. Within a crisis of this scale, expectations of rapid intergovernmental coordination, visible command urgency, and sustained pressure on federal response mechanisms are not optional, hey are inherent to the office.

Yet, the response cycle, from abduction to high-level coordinated action and physical engagement with affected communities, unfolded at a pace that raised legitimate public concern about the speed and intensity of institutional reaction.

By the time visible field visits and coordinated engagements occurred, the delay had already become part of the public record of the crisis itself—shaping perception as much as the incident shaped fear on the ground.

In a functional security system, crisis response is measured in hours, not days. Not for symbolism, but because time directly affects outcomes: every passing hour in an active kidnapping reduces the probability of safe recovery and increases the leverage of perpetrators.

Sixteen days, therefore, is not merely a lapse in timing. It reflects a deeper structural problem—where urgency is often declared after pressure builds, rather than operationalized when intelligence first breaks.

And in that gap between incident and action, citizens are left to absorb the consequences of delayed coordination across all tiers of authority.

The Verdict

Nigeria does not primarily need more military bases. It needs a new security measurement architecture—one that prioritizes intelligence conversion rates, early-warning response times, and pre-emptive disruption metrics over post-incident operations.

Every threat must be treated as time-sensitive, where minutes and hours determine outcomes—not weeks and statements.

Most importantly, citizens must shift the accountability question:

Not only “why did the attack happen?”

But “why was it not prevented?”

Nigeria’s security challenge is ultimately a leadership and systems failure—an institutional preference for reaction over prevention, because prevention is politically invisible.

You cannot hold a press conference about the attack that never happened.

Until this reality is named and confronted with precision, the cycle will continue.

Continue Reading

Advertisement

Entertainment

Advertisement

MegaIcon Magazine Facebook Page

Advertisement

MEGAICON TV

Advertisement

Trending