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For pyrates and their confraternity

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Like graceful, snowy egrets basking in the afternoon light, the Pyrates Confraternity sailed out last week on the streets of Lagos. In white and scarlet, they did it with much noise and got lots of shrieks from owls and bats of the night. It was their outing; the beauty of their song triggered the chat I had with some friends who thought the song melodious but inappropriate. The pyrates sang about “Baba” whose hands shake and legs quake and yet insists that it is his turn to be king. Some felt the seadogs counted the toes of the nine-digit emperor in his very presence. But the song writers and the singers mentioned no name! The singers did the music and the dance in Ikeja in broad daylight and without wearing masks. Perhaps that is why the wizards and witches of Lagos are angry. The owners of Lagos think their ravens are the only birds permitted to kill and eat names and fames at noon – and at night – without consequences.

There is a time allotted for every activity under the sun. Some things are done at night – like rites of passage, calabash opening for the egregious, deposition rituals. Shakespeare says it better: “Deep night, dark night, the silent of the night,/The time of night when Troy was set on fire;/The time when screech-owls cry and ban-dogs howl,/ And spirits walk and ghosts break up their graves,/That time best fits the work we have in hand,” (King Henry VI, Part 2). The pyrates chose not the darkness of the night to do the work they had in hand, a war on entrenched political piracy. It was better done in plain sight of the day. They made the high sun guide their boats as they sailed and danced on the floors of the palace and announced to the diseased baálè that his mother was a witch.

Three things are the most precious in this world; one of them is “to say a word of truth before someone of power.” That is from Imam al-Shafi (767-820 AD), Arab Muslim theologian, writer, and scholar and the famed first contributor to the principles of Islamic jurisprudence. I am not a seadog, but I sail with the pyrates on this bold voyage of truth against Long John Silver and the piracy on our high seas. Long John Silver is a character in Scottish writer, Robert Louis Stevenson’s 1883 novel, Treasure Island. I read his enchanting story 44 years ago in Secondary Modern School; difficult to forget. There are others: King Solomon’s Mines (1885) and Allan Quatermain (1887) – both by H. Rider Haggard. Today, when I see characters and treasure-hunting movements in our politics, I race back to the books of that era and pick characters assailing our moral castle. Long John Silver is a compelling, piratical character described by a critic as “treacherous and willing to change sides at any time to further his own interests.” But he is also courageous and “wise enough to save his money, in contrast to the spendthrift ways of most of the pirates.” The narrator says of Silver’s physical health: “His left leg was cut off close by the hip, and under the left shoulder, he carried a crutch, which he managed with wonderful dexterity, hopping about upon it like a bird. He was very tall and strong, with a face as big as a ham—plain and pale, but intelligent and smiling” (see Treasure Island; 1883, page 82). “He was brave and no mistake” – but a robber.

Someone listed courage and passion as the primary strengths of sailors and their captains. I note the Pyrate Confraternity’s statement after their ‘subversive’ act. I read their August 9, 2022 statement and their resolve to continue to use their… “compelling songs to advocate for good governance and accountability!” I saw other things in that statement: Those at the event were over 2,000 and they “came to Lagos from all over the world.” So, they were not all Igbos – Peter Obi’s people! There were more attenuating claims in that press release: The confraternity “does not mock or discriminate against the physical condition of any person”; it does not do politics or endorse candidates but it is “committed to the enthronement of a just society in which no one is discriminated against based on tribe, religion, gender or disability.” Fair enough. But that is what those railing against the procession for healthy governance are against. My kinsmen will be happy if the seadogs endorse their tremor as our future’s stabilizer.

Waist beads are seductive accessories of beauty; every African mother used to string them for their girl-child. The bells of the beads rattled desire in the past; today they provoke the right to be voted for by kith and kin of contenders to the throne. The beads are on arrogant display in the Yoruba political space; they say all of us must string them for the waist of a presidential candidate because he is our child. The àwa l’ókàn people want joiners in their anger with the seadogs and their song for health. They wonder why some of us sing along with the pyrates.

And I ask why they are angry. Did they hear their candidate’s name in that song of grace? Did they not say that their candidate was fit body and soul and raring to go? Is there a kábíyèsí (ask-him-not) in a democracy? No. So, why should the decrepit be what they present as captain in the present turbulence? And they say no one should shout even with a song! Did they not know what happened to the palace where arúgbó (the very elderly) died and olókùnrùn (the invalid) was selected as the successor? That particular palace became a continuum of sorrow and sadness. Of what use is a democracy if all it offers are pains and tears of infirm leadership?

The choice for next year is a hot-button. Eject bed bugs from your home; allow bat bugs into your life. That is the meaning of choosing a bedmate from among the evil. They are all blood suckers who snack on the life of the careless. And, you know, BAT itself is a dangerous pet; it is the primary host of not just bat bugs but also of deadly viruses, including the Ebola virus. I have friends who say they love BAT because he is a generous bird of good portent. And I ask: really? I am a Muslim, my friends are Christians. I ask them to read what their Bible says in Isaiah 5:20 about good and evil; darkness and night; bitter and sweet. My friends confess that today, tomorrow, they know the contesting options are not pleasant; but we cannot walk away from all of them. We must make a choice. They think the 2023 choice is not exactly Hobson’s take it or leave it. From what we have, we must vote one. That is their position. And their choice evokes confusion in conviction; they bet on a creature that is both bird and rat – or that is exactly neither; a flying rat. My friends think the thought of The Knight in Cheikh Hamidou Kane’s ‘L’aventure Ambigue’ (Ambiguous Adventure): “He who wants to live, who wants to remain himself, must compromise.” They think dressing the owl in feathers of light would make it stop heralding death and disaster. No. It won’t. And I told them so. I added that their man’s battle cry, ‘Èmi l’ókàn’ sounds like hemlock, the poison that killed Socrates.

There is a slithery complementary diet to the èmi l’ókàn menu. It is ‘omo eni kò s’èdí bèbèrè ká f’ìlèkè sí ìdí omo elòmíràn’ (you don’t leave bare the shapely waist of your child to bead your neighbour’s daughter’s). They forget that not all waists deserve beads. What if the child does not have ‘idí bèbèrè’? Moshood Abiola, God bless his soul, had a proverb along that line: “A string of beads is too large for Toad’s waist, twerking Snake now offers her own!” I wish someone would be out soon to tell truth to the entitled kingmaker who wants to be king. He should wake up to the reality of his not being an Awolowo or an Abiola. Bola Tinubu of the APC is no Obafemi Awolowo, the first Premier of Western Nigeria during whose time children of the poor became English speakers. Everyone becoming literate was thought not possible until the leader came and led responsibly. There is an everlasting song acknowledging that service: “Ayé Awólówò yí mà ti dára/Àwa omo t’álákà ns’òyìnbó…”(This Awolowo era is good/children of the poor are speaking English). Again, Tinubu is no Abiola, billionaire businessman who did good to strangers abroad and to folks at home (King Sunny Ade acknowledged that in a famous song: MKO se f’álejò, ó se f’ónílé). Tinubu inspired songs too. He was in Lagos as governor and we heard folks chant ‘jeun s’ókè’ – the ancestral pre-chorus to Fayose’s song of the stomach. Every leader is his own songwriter. Abiola was the first chancellor of the Ladoke Akintola University of Technology (LAUTECH), Ogbomoso. Tinubu is also a past chancellor of LAUTECH. What legacies did each of them leave behind in that ‘small’ hole? Check history; ask parents; ask ex-students.

So, to whom will your vote go: the herdsman, the patient or the miser-exaggerator? That was an old classmate, a King Cobra in our Great Ife days, cynically asking whom I would vote for in the 2023 presidential election among the three leading candidates. ‘Patient’ here is a customer-care noun used by caregivers in hospitals for their clients. It has about seven synonyms, all ghastly. And, maybe, ‘patient’ as an adjective will also be apt for the invalid. ‘Herdsman’ today is a metaphor for mass murder and abduction for ransom; the hurricane of pains and torrential tears soaking homes across the country. The exaggerator overstates things. ‘Miser’ is a tight-arse or tight-ass person, a squirrel, hoarder of treasures. To whatever constitutes treasure, I add truth and facts and their derivatives. So, why should I vote at all? And why not? We can choose the least of the evils, another friend counseled. I told him I don’t like evil; I set fire to all evil forests.

Like the Pyrates Confraternity, I have no candidate in the coming election. And I continue to struggle with that decision. What comes then if everyone makes no choice as I insist? If we desire peace and good life, this thing we call ‘democracy’ can’t give us, no matter who is there at the top. I vote for a renegotiation of what we have. I ask my friends to go back to our good old Shakespeare’s Julius Caesar; the “hooting and shrieking” of the bird of the night “even at noonday, upon the market place.” What follows that very bad omen? If Abubakar Atiku of the PDP wins, in six months, the country will convulse and become rent – North versus South. You will see frontline columns along old fault lines. If Tinubu or Obi wins, we should expect the banditry of the North to become more global, encouraged by their enablers and very uncontrollable. Fighting the terrorists will become suicidal for the government. This will happen as the government trembles under the weight of northern blackmail. Those who birthed the felons will become riotous if a Tinubu or an Obi government fights terror the way it should. The pushback from the South will be decided and decisive. Our nation and its democracy will convulse. It will happen.

 


Celebrated columnist, Lasisi Olagunju writes

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Governor Seyi Makinde’s Media Chat: A Hundred And Twenty Minutes Of Trash Talk | By Sola Abegunde

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I knew that Governor Makinde would provide us with a hundred and twenty minutes of comic relief and at the same time, I knew he is bound to commit unforced errors which would further expose his shenanigans.

The outgoing Governor of Oyo state did not disappoint on both fronts.

Personally, I understand the need for him to have one final valedictory Media Chat.

The atmosphere might be too hot for him to even think of such luxury after the general election in 2027. So, if he’s got the opportunity now, why not take a shot at it?

I must however say that the Governor displayed his insensitivity right from the choice of the Studio the Chat was aired.

Shortly before the Media Chat commenced, I came across a release signed by the Chairman of the Nigeria Union of Journalist, NUJ, BCOS Chapel, Com. Ademola Balogun.

Com. Balogun was full of lamentations concerning the very terrible state of the Oyo state Broadcasting Corporations, BCOS.

He was of the very strong opinion that the BCOS should have meaningful opportunities to cover Government activities.

He also called on Governor Seyi Makinde to empower the BCOS to invest in modern studio, transmitting equipment, digital broadcasting facilities and online platforms.

Com. Ademola spoke extensively about Staff welfare and other issues.

Sadly, while Governor Seyi Makinde has been consistent in empowering a particular Radio station, the Broadcasting Corporations of Oyo state, BCOS has been dying slowly.

Unfortunately, I have no good news for Com. Ademola. His lamentations will definitely fall on stone deaf ears. It is too late for Governor Makinde to change his ways. I just pray that the Governor would not wake up one day and sold off whatever remains of the Corporation.

That is just by the way. Let me address Governor Makinde’s Media Chat for whatever it is worth. The Governor spent a whole two hours venting anger and spreading outright lies and half-truths.

I am surprised that Governor Makinde has not seen any reason for him to have a second thought about his awkward and reckless comments about the Law Profession.

I am saying this because, for the second time, his Deputy was sitting closely beside him and yet, he felt like it was humorous for him to take a dig at Senator Sarafadeen Abiodun Alli, the All Progressives Congress, APC Gubernatorial candidate, regarding his misconceived failure as a Law practitioner.

He repeated the ignorant and reckless comments about Senator Alli, not being a Senior Advocate of Nigeria and for that reason, according to Governor Seyi Makinde, the Oyo South Senator is not an accomplished Legal Practitioner.

He had made that same reckless comments a couple of weeks ago and at that time also, the Deputy Governor was beside him!

The respectable man is an accomplished Lawyer of many years of experience, who had trained a lot of successful Lawyers.

I also wonder, how people like Dr. Nureni Adeniran and Olasunkanmi Olaleye, who are also Lawyers and have been working with Governor Seyi Makinde over the years would feel about those reckless comments coming from their Boss.

If you want to follow Governor Seyi Makinde’s reasoning, if you are a teacher and you did not rise to the status of a School Principal or Head teacher, then, you’re a failure.

If you are a Military Personnel and you didn’t rise to the position of a General, you’re a failure!

Any time I saw the Governor arguing in this regard, I always asked myself if he was actually himself, because, for me, only a drunkard is capable of reasoning in that manner, or, perhaps, some young elements who had taken so much banned substances.

I have carefully analyzed the 120 minutes Media Chat and I saw that Governor Seyi Makinde spent so much time treating two issues.

The first, being his frustration about his perceived betrayal by president Bola Ahmed Tinubu and the second being his failed attempt to rewrite the Constitution of Nigeria regarding the financial autonomy for Local Governments.

The birthday boy tried to work him through the crisis at the Circular Road, but it was obvious that the main reasons behind Governor Makinde’s Media Chat were grounded on his firm beliefs that Tinubu breached certain agreements with him and others in 2023 and his warped opinion about how the Local Governments should operate within our Federation.

Let’s start with Governor Seyi Makinde’s allegations against Tinubu.

According to him, in 2023, an agreement was signed between certain individuals, including himself.

He said there was an agreement that a Government of National Unity would be formed by president Tinubu after he won the presidential election of 2023 and that he and the Governor of Lagos state, Babajide Sanwo-Olu were signatories to that agreement.

According to him, president Tinubu was not a signatory to the agreement but he was informed after the agreement was signed!

He went further to say that on the strength of that agreement, he presented Bimbo Adekambi as a Ministerial nominee because the president had earlier told him that he wanted to appoint the Minister for Budget and Planing from Oyo state.

To his chagrin and disappointment, president Tinubu settled for Bayo Adelabu and asked him to own the nomination of the former Minister for power, a request he claimed he rejected.

He therefore concluded that all the Ministers nominated from the South West are from Bourdilon.

I have carefully analyzed this confession by Governor Seyi Makinde and I have a few questions for him.

Why is it that Governor Seyi Makinde is the only one complaining about a breached agreement?

Why did it take him all these long to come out with this fact?

What was the criteria for the nomination of Bimbo Adekambi? Did he just take a random decision to choose Adekambi without a prior relationship between the two of them or what?

How does Governor Seyi Makinde want to convince any right thinking person that he believed an agreement would be binding on Tinubu on the strength of Governor Sanwo-Olu’s alleged signature?

For me, that doesn’t make any sense, most especially, for an ” accomplished Engr” like Seyi Makinde!

I am surprised that Governor Makinde leaves out what he benefited from the alignment with Tinubu in 2023.

Remove the alignment with Tinubu in 2023, Seyi Makinde was a goner and the fact that he was able to secure a second term in office ought to have been enough for him.

I am also surprised that Governor Makinde didn’t understand that he was advertising his penchant for serial betrayal and greed when he was relating the events that shaped his re-election in 2023.

It was all about him and the decisions he took, not only affected the Peoples Democratic Party, PDP alone, it also affected certain candidates of his party during the first ballot in 2023.

Now, to the issue of Local Government Autonomy.

Governor Seyi Makinde is a very funny individual. He was very clear about his position on Local Government Autonomy in 2023.

His position was that he never even believed in their existence and I was amused when the birthday boy was saying that despite his position on Local Government Autonomy in 2023, he was still able to win in 31 Local Governments, signifying the fact that the people of Oyo state believed Governor Makinde’s explanations.

I am extremely happy that Governor Seyi Makinde has not changed his opinion on how Local Governments should operate within the Federating units.

He is still stuck on the fact that the 33 Local Governments in Oyo state should be appendages to the State Government, even, in spite of the Judgment of the Supreme Court granting them full financial autonomy.

I am shocked that Governor Seyi Makinde could attempt to confuse what happened between the Lagos state Government when Tinubu was Governor of the state and the Federal Government during Obasanjo’s period, with the illegalities he has been perpetuating with the resources 33 Local Governments.

There is a clear distinction between both scenarios.

In the case of Tinubu as Governor of Lagos state, the Lagos state Government created more Local Governments and the Federal Government was of the opinion that the state Government was wrong to have done so.

As a result of this misunderstanding, the Federal Government stopped the monthly allocations for the Local Governments in Lagos state and it led to a Judicial dispute.

In the end, the Supreme Court held that the Local Governments created by the Lagos state Government were incohate, but it faulted the Federal Government for withholding the monthly allocations belonging to the Local Governments in Lagos state.

Lagos state Government thereafter recognized and administered the newly created Local Governments as Local Government Development Areas and many states have since copied the template, including Oyo state.

In the present scenario, the president, through the Attorney general of the Federation approached the Supreme Court and sought to secure full financial autonomy for the 774 Local Governments and the Supreme Court agreed to the request.

I have been asking myself, why is it that Governor Seyi Makinde is having problems with that judgement?

The monthly allocations released to the 33 Local Governments are released against their names.

Is Governor Seyi Makinde saying that it is proper for a Governor to still be the supervisor for the 33 Local Governments?

How does the judgment of the Supreme Court translate to the Federal Government trying to take control of the 774 Local Governments?

Yorubas will always say that a dog can not stand watch over two different buildings. ( Aja kii roro, ko so ojule meji po).

I was also surprised to hear Governor Seyi Makinde talking about the fact that, instead of full financial autonomy for the Local Governments, he preferred to discuss about how the Local Governments could be empowered to survive without monthly allocations from Abuja.

Haba! Governor Makinde!! Gently now.

You are depriving the Local Governments of their entitlements and you except them to thrive. How would that happen?

Why didn’t we start with the state? Can Oyo state survive without monthly allocations?

I think everyone can now see that Bimbo Adekambi as Governor, would never allow the Local Governments to breathe.

On the other hand, Senator Sarafadeen Abiodun Alli has promised to guarantee full financial autonomy for the 33 Local Governments and the implementation of the policy requires no rocket science. All it requires is the will.

There is an existing judgment of the Supreme Court which has outlined the steps to be taken by any willing state Government.

Sarafa Alli only needs to direct relevant stakeholders at the Local Governments to comply with the judgment and that is the end of the matter.

What is so difficult in that, if you are not covetous?

I might have to do this piece in series but I will like to warn the residents of the Circular Road.

You heard Governor Seyi Makinde. He is promising you nothing.

My only problem with him is his attempts to shift the blame of the chaos he orchestrated at the Circular Road on the late Governor Abiola Ajimobi.

He even said that that the Government of Ajimobi defrauded residents of the Circular Road!

Sometimes, people like Governor Seyi Makinde needs no one to enchant them. Their character is an enchantment on itself.

If you’re saying that the Governments of the late Ajimobi defrauded residents of the Circular Road, is Bimbo Adekambi not an integral part of that Government and that is before you begin to ask the Governor for proofs.

I enjoyed Governor Seyi Makinde’s valedictory Media Chat, while looking forward to the new era awaiting him next year.

My father used to tell us that the mouth of the liar does not ooze blood. ( Enu opuro kii seje).

By the way, I saw that Governor Seyi Makinde never mentioned anything about the report of the Judicial Commission of Inquiry into the abduction of Teachers and Pupils of Yawota and Esinele communities of Oriire Local Government.

How far now?

Sola Abegunde.

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Re: Adekambi vs Alli: Dr. Olanrewaju’s Descent To Soliloquizing | Sola Abegunde

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I have read Dr. Sulaimon Olanrewaju’s piece titled ” Adekambi vs Alli: Between Substance And Sensationalism” and it offers me a lot of entertainment.

Dr. Sulaimon Olanrewaju is a seasoned Journalist no doubt. Very brilliant mind, but, he needs a lecture on politics and governance.

No matter how educated or professional you could be, if you lack basic knowledge about raw politics and governance at different tiers of Government, you are bound to struggle like a fish out of the water each time you attempt to defend certain positions.

Very obviously, Dr. Olanrewaju doesn’t know how a Local Government should operate on a normal situation, even, before the Judgment of the Supreme Court obtained by president Bola Ahmed Tinubu.

I will refer Dr. Olanrewaju to a document titled ” Financial Memorandum for Local Governments”.

That document speaks to how funds belonging to the Local Governments could be legally spent.

It will also provide accurate information about the roles and powers of the Local Government Chairmen, Head of Local Government Administration, the Finance and General Purposes Committee, F&GPC, how approvals for funds, projects and how contracts are signed at the Local Government level.

Had it been that Dr. Olanrewaju had proper information, I am sure that he wouldn’t have advertised his ignorance the way he did, in the argument about Financial autonomy for Local Governments which Senator Sarafadeen Abiodun Alli is promising.

He would also have known that his Principal, Governor Seyi Makinde had been engaged in criminal activities in the manner he had been withdrawing and spending resources belonging to the 33 Local Governments illegally since 2019.

Perhaps I need to repeat this for emphasis sake. There is no Law that empowers a state Governor to withdraw money belonging to the Local Governments for the execution of projects on behalf of the Local Governments.

The fact that the monthly allocations for the 33 Local Governments would have to drop on a joint account does not confer any authority on a state Governor to illegally withdraw and spend same.

It is the responsibility of the F&GPC for each of the Local Governments to identify projects it wants to execute, approve funds for same and if the funds are beyond the approving limits of the F&GPC, it will seek approval from the Governor through the office of the Commissioner for Local Governments.

If the project would be executed as a contract, it is the sole responsibility of the HLGA to sign the contract agreement.

That is what Senator Sarafadeen Abiodun Alli is saying. That he would not make illegal withdrawals from the Local Governments funds. That he will allow the F&GPC for the 33 Local Governments to function without hinderance. That he will allow the Career officers to do their duties assigned to them by Law.

If Governor Seyi Makinde doesn’t believe in the existence of the Local Governments and he is not hiding this fact and Sarafa Alli is saying, I believe in a functional and free Local Government, where is the sensationalism in that?

Truth hurts. Dr. Olanrewaju can not, through his essay, which I consider an afterthought, rewrite the fact that, his Principal publicly declared that he doesn’t believe in the existence of the Local Governments, not to talk of allowing them to function freely.

I am surprised that Dr. Olanrewaju is of the opinion that Senator Sarafadeen Abiodun Alli is not saying what he would do differently.

I know that the Special Adviser on Media to Governor Seyi Makinde is not deaf. Neither is he blind or dumb. He is only being hypocritical.

How else does the Allied People’s Movement, APM and its Gubernatorial candidate want the All Progressives Congress, APC Gubernatorial candidate to say what he is going to do differently?

On this issue of Financial autonomy for Local Governments, Sarafadeen Alli is saying, contrary to the illegalities of the past seven years plus, he will not concern himself with the responsibilities that are ordinarily that of the Local Governments.

On Education, he has declared that he will ensure that we go back to the 30 Pupils per classroom policy of the former Governor, Senator Rasidi Adewolu Ladoja, now, H. I . M, Oba Senator Rasidi Adewolu Ladoja.

He said he will revive the Broadcasting Corporations of Oyo state, BCOS which is gasping for breath under Governor Seyi Makinde.

He was emphatic about the fact that he would set up a Committee to review the crisis created at the Circular Road by Governor Seyi Makinde within 72 hours when he is elected as the Governor of Oyo state.

He said he would review the sales and handing over of our Farm Settlements to Estate Developers amongst other promises.

On these issues, what are the clear positions taken by Adekambi?

If Dr. Olanrewaju wants us to believe his cock and bull stories about the performance of the 33 Local Governments under Seyi Makinde, I challenge him to ask his Principal to publish the statement of income and expenditures for the 33 Local Governments in the past seven years plus.

He should give us a breakdown of the total figure of the monthly allocations received on behalf of the 33 Local Governments, the breakdown of salaries and allowances paid, the number of projects executed, identities of the contractors who handled projects, the contract agreements, total figure of the Internally Generated Revenues, IGR received by the Local Governments and the VAT.

In the absence of these vital information, which I am certain they will never dare to make public, I want to humbly suggest that Dr. Olanrewaju should go and update his knowledge about how certain things are done.

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Ladoja @82: When the ladder becomes too tall and Makinde’s sin of ingratitude | By Ayinla Joseph

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The Yoruba say, when a man forgets the ladder that took him to the top of the iroko tree, the fall that awaits him will be narrated as a proverb.

On Thursday, Ibadan stood still for its king. Oba Rashidi Adewolu Ladoja clocked 82. Not 82 years of mere age, but 82 years of bruises, battles, betrayals and benediction. A former Senator. A former Governor. An elder statesman who, like Oduduwa, returned as king. The following day, Friday, Oba Ladoja also clocked one year on the throne of his forefathers.

Ibadan celebrated him. Nigeria celebrated him. The Presidency sent greetings. Former governors knelt. Serving governors bowed. The Alaafin of Oyo paid tribute. The Soun of Ogbomoso poured libation of words. Even the Aseyin, far in Iseyin, bought a full page in a national daily to say: our father lives.

But in Agodi Government House, there was silence. Cold, deliberate, imperial silence.

Governor Seyi Makinde did not felicitate his king. No advert. No statement. No courtesy of any sort extended. Nothing. His protégé, Bimbo Adekanmbi, toed the same line of contempt. For 48 hours, Ibadan people waited for a word that never came, until shame forced a whisper.

We must ask: what manner of politics is this?

In 2019, it was this same Ladoja who held Makinde’s hand when Makinde had no hand to hold. It was Ladoja who coordinated the coalition, who gathered the angry, the broken and the hopeful, and stitched them into a garment called victory for a man who had never won anything before. Without Ladoja, there would have been no Omituntun in 2019. And the man knows it.

Philosophers call it the Paradox of Power. Machiavelli warned about it in “The Prince”: that power acquired through the mercy of others must be sustained by gratitude, otherwise it consumes itself. Plato called such rulers philosopher-kings who failed philosophy. Men who know how to win power but not how to carry it.

History is littered with them.

Emperor Nero of Rome who burnt the city that made him emperor. King Rehoboam in the Bible who told the elders who made him king: “My little finger shall be thicker than my father’s waist.” Emperor Commodus who thought Rome was his father’s farm and turned the palace into a circus until the circus swallowed him.

Seyi Makinde governs like them — as an emperor, not as an Omoluabi. A man who believes loyalty must flow upwards to him, but must never flow downwards from him. He rides on the shoulders of giants and then complains that the giants are too tall.

Today it is Ladoja he snubs. Yesterday it was the Alaafin. The day before, the Soun. Tomorrow, which Oba will taste his disdain? He has transferred his personal hatred for the Olubadan stool into a war against all royal stools in Oyo State. That is not politics. That is poison.

And what shall we say of Bimbo Adekanmbi, his political son, who has learnt this ignoble art of ingratitude so perfectly? The Yoruba say, “the child who says his mother will not sleep, he too will not sleep.” To watch a man seeking to be governor practise contempt for the throne he seeks to govern is a disaster foretold.

Oyo people know Omituntun 2.0 for what it is — a poisonous pill coated with sweet advertisement. If 2.0 can openly humiliate an 82-year-old first-class monarch who made him, what will Omituntun 3.0, headed by his anointed, do? It will be the unkindest cut of all. It will be the complete desecration of the Omoluabi ethos that Ibadan and Oyo hold sacred.

Seyi Makinde will be remembered. Not for the roads that crack before commissioning. Not for the parks that lead to nowhere. He will be remembered as the governor who rode on the backs of eminent men and made every one of them regret that they ever lent him their shoulders.

Ladoja at 82 needs no advert from Agodi to be great. The king’s greatness is not conferred by the governor. But the governor’s smallness is exposed by how he treats his king.

Oyo people, shine your eyes. This affliction must not rise a second time.

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