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Who deserves pardon: Saro-Wiwa or Buhari?

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At No 9, Rumuibekwe Road in Port Harcourt on November 10, 1995, the devil sat in a corner, having a saturnalia. No one could see him. He wore dark goggles, donning the uniform of a five-star Army General, wrapped up in a huge celebratory mood. His arch-enemy, Kenule Beeson Saro-Wiwa and eight other Ogoni activists had just been hanged at the Port Harcourt Prison.

Inside No 9, Rumuibekwe, family members sat on the hood of parked disused cars, weeping profusely, others holding their heads in anguish. By that instant the most recently widowed woman in the world, Hauwa Saro-Wiwa, was inconsolable. Reporters at the Ogoni Special Civil Disturbances Tribunal reported that, since her husband was charged before the tribunal which leapt on its two hind legs like a kangaroo that it was, perhaps sensing a ghoulish foreboding, Hauwa came in to the Rivers House of Assembly Complex venue of the tribunal to observe the proceedings looking gaunt, pale and lean.

On that morning when the devil’s infernal reign was announced, Hauwa, in the company of wives of the then about to be executed Ogoni activists, had taken breakfast to Ken and his convicted compatriots at the Bori Camp Army Settlement where they were detained. The events that transpired must have given Hauwa inkling that the day might be the last for her husband. Not only did the heavily armed security personnel deny the Ogoni wives the opportunity of seeing their husbands, they returned the food after taking them to Ken and the others because, according to them, Ken refused it since he couldn’t confirm where it came from. Like a soliloquy, Harry Saro-Wiwa, Ken’s younger brother who was also at Rumuibekwe Road that afternoon, told journalists, amid wailings, that “the devil has triumphed.”

As prophetic as Harry’s statement was on the afternoon of that November 10, 1995, he should have known that this was just the devil’s dress rehearsal and its eventual triumph would come years later. If Harry ever thought the execution of the Ogoni activists just ordered by military despot, Sani Abacha, marked the triumph of the devil over the Ogoni people’s advocacy, he should have waited for what would happen 26 years later. For the devil, its final triumph came like a thief in the night. Just a few hours to the 26thanniversary of the horrendous hanging of Saro-Wiwa and eight others, the triumph came with pomp and ceremony.

When it came, the hanged activists shook restlessly in their graves. President Muhammadu Buhari recently played host to some Ogoni leaders who had come to pay him a courtesy call at the Aso Rock Villa. Receiving them, Buhari in his address, said that, “In spite of the grievous circumstances, the federal government will consider the request for the grant of pardon to finally close the Ogoni saga.” 

By that statement, Buhari erected the gallows preparatory to the second and final hanging of Saro-Wiwa. So, the question is: who deserves pardon between this man and that man judicially murdered 26 years ago? Then, the devil threw an orgy like one who had won tombola. It was almost the same way the devil danced in triumph when he vanquished the biblical couple of the early Christian Church, Ananias and Sapphira. Pardon for who and by who?

The trajectory of what led to the hanging of Saro-Wiwa by Abacha is in the public domain and should not dare detain us here. Suffice to say that, since 1958 when Shell Oil Company began drilling on Ogoni land in what was to translate Nigeria into a petro-state economy, the sorrows and tears of this oil-rich people began. 

Dissatisfied by the effluents, combustible gas flares and the degradation of their land as a result of the exploration which rendered farmlands covered by oil spillage blow-out, rendering them unsuitable for farming, in 1970, the first petition against the operations of Shell, which was then operating a joint venture with the British Petroleum, was made by Ogoni chiefs who took their petition to the Military Governor, lamenting that Shell was “seriously threatening the well-being, and even the very lives” of the people. As if confirming the content of their petition, that same 1970, a huge blowout that spanned three weeks, occurred on the Bomu oilfield in Ogoni land which caused untoward hardship, outrage and widespread pollution.

The Iko people, Ogoni neighbours, were to feel the brunt two years after. In defiance, they protested at the head office of Shell which promptly invited the notorious Mobile Police nicknamed Kill and Go, resulting in the destruction of 40 houses while 350 people became homeless. That year, Ken and his brothers formed a non-violent action group named the Movement for the Survival of the Ogoni People (MOSOP) and Ken was made president and Ledun Mitee his vice. On August 4, 1990, Ogoni elders signed what they called the Ogoni Bill of Rights that sought “political control of Ogoni affairs by Ogoni people, control and use of Ogoni economic resources for Ogoni development, adequate and direct representation as of right for Ogoni people in all Nigerian national institutions and the right to protect the Ogoni environment and ecology from further degradation.”

A year after the Ogoni Bill of Rights was signed, it was amended in August 1991, authorizing and empowering MOSOP to seek international assistance for the plight of the Ogoni people and make an appeal to the international community. Saro-Wiwa thus began engagements with multilateral organizations, United Nations, US, Europe and other groups all over the world to sensitize them about the evil being perpetrated by Shell, in cahoots with the Nigerian military government.

Saro-Wiwa, renowned author and playwright, with books like On a darkling plane, Soza Boy and Four Farcical Plays which he adapted to the highly successful television series called Basil and Company, now abandoned all these to concentrate on his people’s advocacy. In July 1992, at Geneva, he addressed the United Nations Working Group on Indigenous Peoples where he said, inter-alia: “I speak on behalf of the Ogoni people. You will forgive me if I am somewhat emotional about this matter. I am Ogoni … Petroleum was discovered in Ogoni in 1958 and since then an estimated 100 billion dollars worth of oil and gas has been carted away from Ogoniland. In return for this the Ogoni people have received nothing.”

The Nigerian military elite was riled at Saro-Wiwa’s diffidence. Reputed to be one of them, being friends with many of the big-epaulette soldiers like Abacha himself, it was obvious that Saro-Wiwa was intent on liquidating them and upturning their pots of soup, perhaps committing an intra-elite harakiri. The denouement came on January 4, 1993, when Saro-Wiwa got the Ogoni to celebrate the Year of Indigenous Peoples. This he did by getting 300,000 Ogoni people to peacefully protest against the environmental destruction of Ogoniland by Shell. It frightened Shell departments in London, got the Nigerian government scampering hither thither and was said to remain, till date, the largest demonstration against any oil company. Excited at the turn-out, as if predicting his own death, Saro-Wiwa said if he died then, he was an accomplished man.

Upon seizing the reins of power, Abacha did two things that was to be the pall of Saro-Wiwa. One was the appointment of Lt. Col Dauda Musa Komo as Military Administrator of Rivers State and, Major Paul Okuntimo, an Okun-Yoruba from Kogi State, as Commander, Internal Security, in Rivers State. Okuntimo later became an Army Brigadier-General, rising to become adviser to Kogi State Governor, Yahaya Bello. Both superintended over the torture, arson and killing of Ogoni and the liquidation of Saro-Wiwa in 1995. Okuntimo died recently in Ibadan of cancer. In all these, there were coordinated evidence that showed that Shell was sponsoring the Kill and Go policemen as evidenced byWillbros, a contractor working for it, which owned up to calling government troops to violently fire back in response to demonstrations by the Ogoni and paying Major Okuntimo and ‘his boys “field allowances”.

It will seem that the assignment was to deliver Saro-Wiwa’s head on a platter. Then came the Abacha Constitutional Conference which the Ogoni agreed that Ken should attend as their representative to voice their plight. Ken however did not submit the form until its submission expired. At a rally in Gokana Local Government which he called to address the people, he was forcefully prevented from mounting the podium and escorted to his car by Mobile Policemen. While entering his car, he was alleged to have told the surging crowd that he had heard that “the vultures” who stopped him from going to the Confab were meeting somewhere and all should be done to fish them out and dealt with.

Before then, Okuntimo was reported to have sent a “restricted” memo to Komo, the Military Administrator, stating that Ogoni was making “Shell operations still impossible unless ruthless military operations are undertaken for smooth economic activities to commence.” In the memo, Okuntimo recommended “Wasting operations during MOSOP and other gatherings making constant military presence justifiable.” On May 21, 1994, exactly nine days after this memo, in Gokana, a mob seized Ogoni elders suspected to be anvils of Shell and the Nigerian government who were taking mercantilist interest in Shell’s continuous exploration and who antagonized MOSOP. In the process, Chief Edward Kobani, Mr. Albert Badey, Chief Samuel Orage and Mr. Samuel Orage were cruelly murdered, thus opening the way for an excuse by government to justify a military operation.

The second day, Saro-Wiwa, Ledum Mitee and many other Ogoni leaders were arrested in connection with the killings. General Abacha then constituted the Tribunal which had Justice Ibrahim Auta as Chairman. Apart from Wiwa and Mitee, other Ogoni leaders brought before the tribunal were a former Commissioner for Commerce and Tourism, Dr. Barinen Kiobel; Mr. John Kpuinen and Baribian Bere. While Gani Fawehinmi acted as defence counsel, Joseeph Dauda (SAN) stood for the prosecution. Fawehinmi had to withdraw at some point when he found out that the state’s hands were heavily visible for the prosecution. For instance, a major evidence in his grip, a tape of a press conference held by Dauda Komo and an Alhaji Kobani, was pronounced unrecyclable by the tribunal. From then, Saro-Wiwa refused to cooperate with the tribunal and his imposed counsel, Michael Kamebigba. Mittee defended self.

Finding Saro-Wiwa and the others guilty, Auta, in a 3-hour judgement, said the murder of the Ogoni four had the accused Ogoni leaders’ hands in it. He sad their offence which contravened the Civil Disturbances Decree of 1987 and punishable by S 316 of the Criminal Code. He thus found the accused guilty and to be hanged by their necks. One Victoria Vokwe had given evidence that Saro-Wiwa told her that there would be a revolution in Ogoni land and heads would roll. As Auta rose, Hauwa wept uncontrollably, her shoulder on Political Scientist, Claude Ake’s shoulders. Ake, who was also inside the Rivers State House of Assembly Complex venue of the tribunal, wore a visage of crimson.

The world still believed that Abacha had a modicum of humanity left in him and would not kill Saro-Wiwa. Prof Wole Soyinka and Wiwa Junior, son of Saro-Wiwa, however moved to Auckland, Newzealand, to convince the gathering Heads of State of the Commonwealth to persuade Abacha to commute the sentences. On November 5, 1995, Bola Ige, in his Uncle Bola’s Column, wrote defending the Ogoni convicts, which he entitled. Saro-Wiwa will live.

On Thursday, November 8, 1995, the Provisional Ruling Council (PRC) confirmed Auta’s sentence. Announced by the GOC, 82 Division of the Nigerian Army, Major General Victor Malu, the PRC said there was no room for clemency. On Saturday, November 10, barely 48 hours after the PRC confirmation, Saro-Wiwa and eight other Ogoni elders, among whom were Saturday Dordee, Nordu Eawo, Felix Nuate, Paul Levula, David Gbokoo, Baribor Bera, Barinen Kobel were hanged at exactly 11.30am. About two hours before then, the prison and other adjoining roads were cordoned off by heavy MOPOL as the hanging was going on. By 2pm, their bodies, taken in a Port Harcourt City truck, were driven out of the prison premises to the cemetery and by 3.15pm, the burial was concluded. There was unconfirmed rumour that their bodies were spattered with acid to speed up the process of decomposition.

Other reactions followed like the suspension of Nigeria from the Commonwealth and harsh reactions by leaders of the world. The UN General Assembly condemned it and President Clinton responded by recalling U.S. Ambassador Walter Carrington for consultations and banned the sale and repair of military goods and services to Nigeria. For British Prime Minister, John Major, it was a “judicial murder.”

Several declassified information pointed at the fact that Saro-Wiwa was murdered by the Nigerian state. He was a sore in their throats and if he and his MOSOP continued, they would put “sand-sand” in the “gari” of the Nigerian military elite who profited from the environmental sorrows of the Ogoni people. With his education, international connection and reach, Saro-Wiwa was fast penetrating the sacred groove of international attention. He had to die.

Apparently anticipating Nigeria’s wickedness, The Guardian, in 1992, had asked him what epitaph he would want written on his grave. The man whom Nigeria was so unfair to that it denied him the usual six feet of the earth, he told the reporter. In death, Abacha reportedly even ordered that acid be poured on Saro-Wiwa, so as to shrink the space of the earth he occupied.

At the time Saro-Wiwa was hanged, Major General Muhammadu Buhari, as he then was, was the de-facto Prime Minister of Nigeria as he served as the Petroleum Trust Fund (PTF) Chairman. He controlled the levers of the economy and levers of the operations of government. Throughout the period, there was no word from Buhari for the Ogoni leader nor in favour of their being spared to live. Indeed, Saro-Wiwa had to die for the interest of the military elite which Buhari protected, to be sustained. One can thus logically agree that, ipso facto, Buhari was part of the hangmen who finished off the rights activists and his compatriots.

Having said this, it will be safe to conclude that Buhari’s recent claim of considering the offer of clemency to Saro-Wiwa “as part of this administration’s bid to lay the foundation for genuine reconciliation and bring closure to the issues of Ogoni land” was a post-humus re-conviction and re-murdering of Saro Wiwa and his men by the Nigerian state that he represents.

“What type of country is this?” was Saro-Wiwa’s last word on record, a hypothetical question that he sought answer to without success, until the hangman wrenched life out of him. Twenty six years after, the echo of that morbid question still thunders across Nigeria. We all still ask ourselves what type of country this is.

 

 

Celebrated columnist, Dr. Festus Adedayo,  writes from Ibadan

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Opinion

The Silent Thief in Nigeria’s Petrol Stations | By Solomon Oroge

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File photo of Dr. Solomon Oroge

• How systemic fraud is draining billions, weakening businesses and threatening the future of the downstream petroleum sector

The Nigerian petroleum retail industry remains one of the most important drivers of economic activity in the country. Every day, millions of litres of petrol, diesel and other petroleum products are sold through thousands of filling stations spread across cities, towns and rural communities.

To many Nigerians, a filling station is simply a place where vehicles are refuelled. To investors and operators, however, it is a complex business environment involving inventory management, transportation logistics, cash handling, procurement processes, technology systems and human resources. When properly managed, petrol retailing can be highly profitable. When poorly controlled, it can become a breeding ground for one of the most dangerous threats to business sustainability – systemic fraud.

Unlike isolated incidents of theft or misconduct, systemic fraud is far more sophisticated and destructive. It is not the work of a single dishonest employee acting alone. Rather, it is a pattern of fraudulent activities that gradually becomes embedded within an organisation’s operational processes and culture. Over time, such practices become normalised, tolerated and, in some cases, deliberately protected by those who benefit from them.

This is what makes systemic fraud particularly dangerous. It often operates quietly beneath the surface while management remains focused on sales growth, market expansion and operational targets. By the time the full extent of the problem becomes apparent, substantial damage may already have been done.

Across Nigeria’s downstream petroleum sector, systemic fraud continues to drain significant resources from businesses every year. Revenue leakages occur through fuel diversion, stock manipulation, sales suppression, procurement abuses, payroll fraud, inventory theft and cash skimming. In many organisations, these activities take place daily, gradually eroding profitability and shareholder value.

One of the most common schemes is fuel diversion during transportation. Products that leave depots in approved quantities may arrive at their destinations with unexplained shortages. Sometimes these losses are disguised as operational variances or transportation-related discrepancies. In reality, they may be the result of organised siphoning carried out during transit.

Another common practice involves pump calibration manipulation. In such situations, customers unknowingly receive less fuel than the quantity displayed on the dispensing pump. While the discrepancy may appear insignificant on a single transaction, the cumulative financial impact can be enormous when repeated hundreds of times daily across multiple stations.

Tank dip manipulation represents another major challenge. Deliberate alteration of stock measurements allows losses to be concealed, making it difficult for management to accurately determine actual inventory positions. Similarly, sales suppression occurs when transactions are intentionally omitted from official records, creating opportunities for revenue diversion and cash theft.

Procurement fraud, inflated maintenance costs, ghost workers on payrolls, fictitious vendors and collusion between employees and suppliers have also become recurring concerns within many petroleum retail operations.
The unfortunate reality is that systemic fraud thrives where governance is weak, accountability is limited and internal controls are either poorly designed or inadequately enforced. High daily cash transactions, large fuel inventories, multiple operating locations and limited real-time supervision further increase exposure to fraud risks.

The warning signs are often visible long before losses become catastrophic.

Persistent cash shortages, unexplained stock variances, delayed banking, repeated customer complaints, inflated procurement costs and declining profitability despite rising sales should immediately attract management attention. Likewise, employees who resist transfers, refuse annual leave, display unusual secrecy or maintain lifestyles far above their legitimate income levels may warrant closer scrutiny.

Many organisations make the mistake of assessing fraud only from the perspective of direct financial losses.

However, the true cost extends much further.

Systemic fraud distorts management information and weakens decision-making. It undermines operational efficiency, damages corporate reputation, attracts regulatory sanctions and erodes customer confidence. Investors become wary, employees lose morale and businesses struggle to achieve sustainable growth.

Perhaps most damaging is the fact that fraud weakens trust—the single most important asset any organisation possesses. Once trust is compromised, rebuilding it becomes both difficult and expensive.

Addressing this challenge requires a shift from fraud detection to fraud prevention.

The most successful organisations understand that preventing fraud is significantly less costly than investigating fraud after it has occurred. Prevention begins with strong corporate governance, ethical leadership and a clear commitment to accountability at every level of the organisation.

Technology has also become an indispensable ally in the fight against fraud.

Automated tank monitoring systems, CCTV surveillance, GPS tanker tracking, integrated enterprise resource planning systems and data analytics tools provide organisations with greater visibility over operational activities and help identify unusual patterns before they escalate into major losses.

Yet technology alone cannot solve the problem.

Organisations must also invest in people, processes and culture. Employees should receive regular ethics training.

Whistleblower mechanisms must be strengthened and protected.

Responsibilities should be properly segregated and surprise verification exercises should become part of routine operational oversight.

In this regard, Internal Audit has a strategic role to play.

Modern Internal Audit functions must evolve beyond traditional compliance checks and become proactive partners in fraud risk management. Through fraud risk assessments, data analytics, control testing, fraud mapping and unannounced verification exercises, Internal Audit can provide independent assurance that critical controls are operating effectively and that emerging fraud risks are identified before they become crises.

To strengthen organisational resilience against systemic fraud, the Sedabuk Fraud Risk Management Model (SFRMM) was developed as a practical framework for fraud prevention, detection, investigation and sustainable risk management within petroleum retail operations.

The model is built around seven strategic pillars: Surveillance, Fraud Risk Assessment, Robust Internal Controls, Monitoring and Data Analytics, Management Accountability, Detection and Investigation, and Ethical Culture and Employee Engagement. Together, these pillars create a continuous cycle of identifying risks, implementing controls, monitoring activities, detecting anomalies, conducting investigations and driving continuous improvement.

The message for operators in Nigeria’s downstream petroleum sector is simple but urgent: the greatest threat to profitability may not be competition, inflation or market volatility. It may well be the silent leakage of resources occurring within their own operations.

As the industry continues to evolve under ongoing reforms and changing regulatory expectations, organisations must recognise that sustainable profitability is achieved not merely by increasing sales but by protecting every litre of fuel, every naira of revenue, every operational process and every stakeholder’s trust.

Companies that embrace ethical leadership, strong governance, proactive Internal Audit, technology-enabled monitoring and a zero-tolerance culture towards fraud will not only reduce losses but also strengthen stakeholder confidence, improve operational efficiency and position themselves for long-term success.

 

Dr. Solomon Oroge, PhD, is an accomplished professional in Internal Audit, Risk Management, Corporate Governance, Compliance and Fraud Risk Management with extensive experience in Nigeria’s downstream petroleum industry.

He is the developer of the Sedabuk Fraud Risk Management Model (SFRMM), a proprietary framework designed to help petroleum retail organisations proactively identify, prevent, detect and manage systemic fraud risks.

Oroge can be reached via the following contact details: saoprofessional@gmail.com or +234 806 512 6192.

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State Police, Local Government Autonomy: Answers to Nigeria’s Lingering Questions | By Titilope Gbadamosi

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File photo of Dr. Titilope Gbadamosi, the Special Assistant on Youth Initiatives (Monitoring and Delivery) to President Bola Ahmed Tinubu.

Almost every democratically elected administration in Nigeria has had to grapple with pockets of insecurity in one form or another. Nigerians have watched uprisings metamorphose into banditry and terrorism, as though every administration had its own uniquely tailored brand of insecurity, defined by the modus operandi of these vicious elements.

The faces change, the methods change, but the burden on whoever occupies the highest office in the land has remained heavy and constant.

Just two administrations ago, during President Goodluck Jonathan’s tenure, we witnessed the horror of the abduction of the Chibok girls and explosives going off in public spaces in Abuja, the nation’s capital. Every well meaning Nigerian was worried, and nowhere felt truly safe. The President’s seat was not the most desirable at the time, and it was clearly a difficult job.

President Muhammadu Buhari’s administration had its own share, mostly in the form of clashes between farmers and herders, driven by grazing routes lost to farming, droughts pushing herders toward greener pastures, and old accommodations between communities slowly breaking down.

I recall quite vividly, while serving as Special Assistant to the former Governor of Oyo State, the late Senator Abiola Ajimobi, joining the head of our team in several peace talks with farmers, traditional rulers, and the Hausa and Fulani community in the state. One lesson from those rooms has stayed with me ever since. The people who understood the grievances, the terrain, and the actors were all local, yet the command of security sat far away in Abuja. That gap is the question every administration has struggled to answer.

Today, President Bola Ahmed Tinubu is in charge, and Nigerians who are students of history watched to see what shape insecurity would take and, more importantly, what this President would do differently. In recent development, the country received an answer that previous decades only debated.

On June 11, following the President’s formal request to the National Assembly to restructure our security architecture, the House of Representatives passed the constitutional amendment to establish state police, with 289 members voting in support and barely a voice against, while the Senate works to complete passage before year end. Today June 12th,2026, in his Democracy Day address, the President spoke plainly: the insecurity we face is partly the product of collapsed grassroots governance, and his administration remains committed to financial autonomy for our 774 local government councils. There it is, a two pronged solution: state police and true local government autonomy.

The first prong closes the gap I saw in those Oyo State peace talks. The amendment to Section 214 of the Constitution creates a dual policing structure under which each state may establish its own force. Security decisions will now be taken by those who know the terrain, the actors, and the grievances at first hand.

To his credit, the President did not merely champion the idea; he asked the National Assembly to institute controls to prevent abuses, the mark of a leader interested in a reform that endures rather than one that backfires. All of this rides on the largest security investment in our history, a 5.41 trillion naira commitment in the 2026 budget and over 50,000 new police officers approved for recruitment.

The second prong puts resources where the new responsibility will live. Since the Supreme Court ruled in July 2024 that federation allocations belonging to local governments must reach them directly, monthly allocations to the 774 councils have grown from roughly 387 billion naira in March 2025 to nearly 530 billion naira by September 2025. The money has never been the problem; control of it was. By pressing autonomy to its conclusion, this administration is returning both funds and accountability to the communities where insecurity actually begins, so that the grassroots governance whose collapse the President identified can finally be rebuilt.

So who wins in all of these? Nigerians win, because security decisions and development funds will finally live where the people live. Governors win the powers they have long demanded, and with them the responsibility they can no longer pass to Abuja. And the country wins a President willing to attempt what others only discussed. The President reminded us on Democracy Day that Nigerians bend and bleed but do not break. With these two reforms, we may finally stop having to prove it so often.

 

Dr. Titilope Gbadamosi  is the Special Assistant on Youth Initiatives (Monitoring and Delivery) to President Bola Ahmed Tinubu.

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Nigeria’s Insecurity: Why the System Rewards Reaction, Not Prevention

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The most foolish person in a burning house is not the one who cannot find the exit. It is the one who knew the house would burn, watched it happen, and only ran when the ceiling collapsed. That is Nigeria’s governance posture toward insecurity—a pattern so consistent that it has become normalized.

“Ikú tó pa ojúgbà ẹni, òwe ló fi pa. (The death that kills your neighbour is a proverb directed at you).

The bandits did not simply arrive. They sent warnings ahead of them through a trail of violence that crossed state lines and appeared in every massacre headline we filed away as someone else’s problem.

When Insecurity Was Still “Someone Else’s Problem”

When the North was burning and the Middle Belt bleeding, the South West treated it as distant noise. Kwara became the first warning sign—the bridge between North and South—slowly slipping under the shadow of insurgency. The question every serious observer should have asked was simple: what happens when it crosses the border?

South West governors issued statements—careful, brief, and reactive. None moved with the urgency the threat demanded. Before long, violence arrived at our doorstep: herder brutality in Oke-Ogun, attacks in Oyo and Ekiti, kidnappings along the Ibadan–Ijebu-Ode expressway, and forest camps emerging in Ondo.

The warning signs had matured into reality, yet we were still searching for an exit strategy that should have been built years earlier.

The Problem: We Only Count the Dead

In safety performance management, there is a critical distinction between lagging indicators—outcomes after failure (deaths, destruction, losses)—and leading indicators, which measure prevention before failure occurs.

Aviation, oil and gas, and other high-risk industries understand this clearly: a system that obsesses over lagging indicators will always arrive after the accident.

Nigeria’s security governance is built almost entirely on lagging indicators. We count attacks after they happen. We rebuild after a collapse. We mourn after preventable deaths.

We rarely ask:

How many attacks were prevented this quarter?

How many threats were neutralized before execution?

How many cells were dismantled at the planning stage?

We do not know the answers—because we are not measuring them. The system was never designed to prevent. It was designed to respond: loudly, visibly, expensively, and always too late.

Another Base. The Same Question Nobody Asks

The presidency is reportedly considering a military base in Oriire Local Government Area of Oyo state. It is a familiar pattern: a major security incident, public outrage, and an institutional response designed to signal seriousness.

But the critical question remains unanswered: what has been the leading-indicator performance of existing bases?

How have long-standing military formations in places like Jos, Benue, and Zamfara—some active for over two decades—actually shifted the security outcome?

A military base without actionable intelligence is a stationary slaughter ground for soldiers. It does not prevent attacks; it often becomes a reactive outpost in a repeating cycle: attack, deployment, statement, investigation, and then silence—while underlying threat networks remain intact.

The Incentive Structure Behind the Chaos

The deeper issue is not the capability of security forces. It is the incentive structure of the system.

When leadership is judged only by incidents that have already occurred, governance shifts from prevention to performance management of failure. The objective becomes managing optics, not reducing probability.

Nigeria’s security budget has grown significantly over the past decade, yet insecurity has worsened. Kidnappings have become more brazen. Why? Because funding is justified by the persistence of the crisis, not its resolution.

If the problem is solved, what justifies the next budget cycle?

For years, decentralization has been proposed as the structural reform that could change the system—but it remains trapped in political rhetoric. Why? Because decentralization disperses power, and power in Nigeria’s political economy is not dispersed. It is concentrated.

Sixteen Days. Full Stop.

Forty-six children and teachers were kidnapped in Oriire. It reportedly took sixteen days for the presidency to authorize a specialized rescue framework.

Sixteen days before the Commander-in-Chief treated the abduction of forty-six human beings as a crisis requiring formal executive activation.
But responsibility in moments like this is not singular.

The Oyo State Governor, by constitutional convention regarded as the Chief Security Officer of the state and a recipient of security votes, also occupies a central coordinating role in the security architecture of the state. Within a crisis of this scale, expectations of rapid intergovernmental coordination, visible command urgency, and sustained pressure on federal response mechanisms are not optional, hey are inherent to the office.

Yet, the response cycle, from abduction to high-level coordinated action and physical engagement with affected communities, unfolded at a pace that raised legitimate public concern about the speed and intensity of institutional reaction.

By the time visible field visits and coordinated engagements occurred, the delay had already become part of the public record of the crisis itself—shaping perception as much as the incident shaped fear on the ground.

In a functional security system, crisis response is measured in hours, not days. Not for symbolism, but because time directly affects outcomes: every passing hour in an active kidnapping reduces the probability of safe recovery and increases the leverage of perpetrators.

Sixteen days, therefore, is not merely a lapse in timing. It reflects a deeper structural problem—where urgency is often declared after pressure builds, rather than operationalized when intelligence first breaks.

And in that gap between incident and action, citizens are left to absorb the consequences of delayed coordination across all tiers of authority.

The Verdict

Nigeria does not primarily need more military bases. It needs a new security measurement architecture—one that prioritizes intelligence conversion rates, early-warning response times, and pre-emptive disruption metrics over post-incident operations.

Every threat must be treated as time-sensitive, where minutes and hours determine outcomes—not weeks and statements.

Most importantly, citizens must shift the accountability question:

Not only “why did the attack happen?”

But “why was it not prevented?”

Nigeria’s security challenge is ultimately a leadership and systems failure—an institutional preference for reaction over prevention, because prevention is politically invisible.

You cannot hold a press conference about the attack that never happened.

Until this reality is named and confronted with precision, the cycle will continue.

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