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Buhari and His Tinubu Frankenstein | By Festus Adedayo

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The news last week that the Economic and Financial Crimes Commission (EFCC) had begun a probe into the finances of former governor of Lagos State and All Progressives Congress (EFCC) strongman, Bola Ahmed Tinubu, literally shattered the Nigerian political airwaves. In the news, the EFCC reportedly wrote a letter to the Code of Conduct Bureau (CCB) asking it to furnish the commission with details of Tinubu’s assets declaration form. Dated November 6, 2020, marked CR/3000/EFCC/LS/Vol4/322 and signed by its then Zonal Head, Abdulrasheed Bawa who is now the EFCC chairman, media reports had it that the renewed probe was predicated on petitions written against Tinubu under the chairmanship of Ibrahim Magu which he swept under the rug. Chief among the allegations in the petition was that of Alpha Beta, a company allegedly owned by the ex-governor. Tinubu’s alleged ownership of sundry properties and concerns, among a plethora others, donned the said petition.

By “shattering political airwaves,” I meant that the politically naïve were taken aback by this turn of events. In virtually all the states of Nigeria, the periodic rat race for 2023 has begun and only the fittest can survive the heat. We are entering Nigerian politicians’ own masquerade festival season and its insignia of festivity – multiple coloured dresses – is beginning to appear. Anyone in possession of a political binocular microscope which can see through the recess of the fetid minds of the Nigerian politician would predict with oracular certainty that Tinubu’s mess has begun and can only witness a metastasis.

In the mind of the Nigerian politician, all that is foul is fair. A Nigerian politician’s desperation for power is so pervasive that it can be likened to that of a man driven to the point of killing his mother and roping his father for it. Scruples, ethos and dignity a
re easily sacrificed in political permutations while, all things taken into consideration, it will seem that those whose hearts are carapace-hard and incapable of empathy and sympathy operate at the highest echelon of political decision-making. Ancient ethos of requiting good for good easily becomes a sacrificial lamb when the Nigerian politician’s political calculus and permutations are in full swing.

It was all the above pieced together, added to the austere national good that inheres in it, which formed part of the rationale for the previous pieces I wrote on Tinubu’s touted aspiration to become the president of Nigeria. With an understanding of the mindset of those who make political decisions in Nigeria, it was not difficult to appear like a Nostradamus on the projected travails of a man who, in close to 22 years of Nigeria’s Fourth Republic, has gradually grown to become a power octopod.

At the risk of sounding patronizing, no 1999 Class of politician has acquired Tinubu-type huge political muscles, majesty and political bravura in Nigeria. The culmination of his grits manifested when, in 2015, he literally single-handedly ensured the emergence of severally-scorned-at-the-polls Muhammadu Buhari as president of Nigeria. A source once told me that, on the announcement of Buhari as president, Tinubu was so literally intoxicated at the outcome that he announced to some group of people that what that meant was not only that all corporations and institutions of Nigeria were in his pocket but that Nigeria herself had thenceforth began to oscillate right on top of his thumb. As vast as he is about the temperature of power and power politics in Nigeria, never did it occur to him to factor into the equation the understanding that, requiting good with blood-curdling wickedness was the genetic component of Nigerian political chess-gaming.

During this time, the most potent weapon for Tinubu to achieve whatever he wanted as a political aspiration in a larger Nigeria was to, like Chief Obafemi Awolowo, tighten his hold on his western Nigerian base, become Awo-ly consequential therein and use this hold to secure a negotiation on administering the rest of Nigeria. Unfortunately for him, gradually, he lost grips of his base, so much that, if an election is conducted in Yorubaland today, Tinubu can scarcely win two states to his side.

Corruption in Nigeria is indeed hydra-headed. Many analysts have imputed a genetic drift into it. Scholars have also submitted that Nigeria would continue to be the laughing stock of the world, even as it witnesses regression in all departments of statehood, until that national leeching spirit is exorcised. With this as the background, asking the EFCC not to do its constitutionally-assigned duty of smoking out malefactors, will tantamount to seeking nourishment and flourish for evil to continue its imperious reign in Nigeria.

However, the modus operandi of this EFCC searchlight on Tinubu appears very shroudy and bears every imprimatur of politics. Exchanged in hushed tones and whispers, information that Tinubu’s hold on its erstwhile chairman Ibrahim Magu, is akin to that of a Mandarin, has been oscillating in the public domain for a while now. It was even said that, aware of their incestuous dalliance, Buhari and his power apparatchik deliberately refused to confirm the Maiduguri-born cop’s tenure as substantive chairman of the commission as a way of exhibiting their disdain for Tinubu. Nigeria’s Attorney General, Abubakar Malami, is the legal anvil through whom the legal aspect of the equation is baked and served. So when the EFCC boss began to go through his long-winding travails that eventually led to his exit, those who were knowledgeable about power equations said that it was the first omen that the scaly hands of the Nigerian power establishment was on its way to getting the Lagos political principality. There was no way they could get Tinubu without first demolishing his hold which Magu approximated and an anti-corruption czar who is the establishment’s lickspittle surely appears a fitting icing on the cake to dismantle the Tinubu stronghold.

If the highly touted familial relationship between Malami and Bawa, newly appointed EFCC chairman, has any modicum of truth in it, then it may be justifiably said that Bawa’s main assignment could be to achieve the Buhari click’s end result of smoking out Tinubu. The desperation to push through the candidacy of the 40-year old young man and the apparent frenetic drive to adjust his eligibility cadre are pointers to this effort. Bawa had just spent 16 years in the commission. As a starter, what structured public service job would anybody do for just 16 years and would have acquired enough depth to sit at its zenith?
A last-minute shoring up of Bawa’s service cadre was curiously, and with cheetah speed, done before his appearance at the senate. An implementation of the Justice Ayo Salami panel’s alleged recommendation that police officers should be stopped from heading the commission was also haphazardly pushed through. The question is, is the white paper of the panel’s report out? If it is not out, was it not putting the cart before the horse to implement a recommendation before its white paper is out? The last we heard of the Salami-led judicial panel of enquiry report was that President Buhari had set up a four-man committee to review it.

Also in the news was that the committee would be saddled with producing the White Paper on the probe report whose main recommendation was the removal of Magu. Garba Shehu, the president’s aide, confirming this sequence, had said that “the judicial panel made wide-reaching recommendations which must be carefully studied and acted upon. A White Paper committee is working on the report.”

Again, the ongoing party re-registration being conducted by the APC is a direct rough tackle of Tinubu’s suzerainty in the party. The earlier registration was said to have had been his brainchild which he owned, including the company which conducted it, which was his proxy. He deployed this register to his advantage, especially in states of the country conducting governorship party primaries mid-season in the last few years. By asking for a fresh registration, party faithful know that it is an indirect jab against and vote of no confidence on Tinubu’s control of the party, again by the cabal that is remote-controlling the present Tinubu’s travails.

The major reason why the presidency wants Tinubu roasted is unclear. Could it be revenge for alleged accusation of him sponsoring the EndSARSriot of October 2020? Tinubu and his lieutenants have spiritedly denied complicity in the allegation. If you look at the date of the correspondence of the EFCC to the CCB, you will realize that the state sprung into action to nail Tinubu barely a month after that seismic riots. Could it also be an attempt to cut the wind off his presidential ambition’s sail by putting EFCC spanners in the works? Already, actions have sprung up towards that presidential bid. A Southwester group, SWAGA, has been meeting in all the states of the west to give life to the aspiration and some northern states have been receiving lobbyists who promote the said Tinubu aspiration. What is however indubitable about this is that the attempt to probe Tinubu is a ooze out of the struggle for control of political space and the presidency is wielding its coercive cudgel to teach the Lagos political czar a lesson of his life.

If the second scenario was the enabler of the Tinubu hunt, it stands against reason that the Lagos octopod himself would not have gauged the resentment of the presidency to his presidential bid before now. There is no doubt that Tinubu made a fatal calculation in misreading the disposition of the people he backed for the presidency in 2015 to him. It is apparent that they are disdainful of him and believe he is worse than a pig in the mire. He was a whiff lucky to have had this pall now hovering over his head delayed for over six years of the Buhari presidency. Just about six months into Buhari being in office, the push to neutralize Tinubu began. The proposal to liquidate him was published as an opinion piece in the Sun newspaper of this period, with very scary propositions to get him probed. So many disparaging comments were made about his person that bordered on the libelous, with the conclusion that he be sacrificed by Buhari, not minding that he played a very significant role in the president’s election.

That fatal misstep of queuing behind Buhari led to a flurry of other missteps. The most cataclysmic of these was his sudden aloofness to the interests of his people. As the Buhari government’s policies became anti-people, Tinubu’s hands were tied to government and against his people. For instance, while the Yoruba agonized over the killing of Mrs. Funke Olakunrin, daughter of Afenifere leader, Chief Reuben Fasoranti, by people suspected to be Fulani herdsmen, Tinubu stormed the Akure home of the Yoruba leader and poured vitriol on the wounds of the people. “I don’t want to be political, but I will ask, where are the cows?” he had asked sarcastically, apparently deflecting arrows that pointed at the Fulani cow herders.

At several other junctures where his people felt the agonizing pinch of Buhari’s inhuman policies, mum was the word from Tinubu. On the sparse occasion that he spoke, he went so off-tangent that you would wonder how political aspirations can diametrically push people off the path of their people. The final nails on the coffin were Tinubu’s stance on the EndSARS protest which was again, a bonding with the Buhari government. So also was his loud silence on the recent spate of killings and kidnappings in his Southwestern home states.

Last week, at the commissioning of the 1.4km Lagos Agege/Pen Cinema flyover, Tinubu again lapsed into his proclivity for absurd and off-key thinking and got deserved flaks from Lagosians for his unfeeling remarks. While thanking Governor Babajide Sanwo-Olu for “not letting us down,” Tinubu pilloried his predecessor, Akinwumi Ambode, the visioner who envisioned the flyover project he had come to celebrate. If Ambode had not dreamt that dream, many wondered what the celebrant-in-chief would have had to celebrate. It is typical Tinubu to always sing at the feet of the deity that recently feeds his esophagus.

Having said the above however, the Buhari government would be making its own most fatal mistake if it thinks that it could demonise, criminalise and liquidate Tinubu by stealth due to his rumoured attempt to run for the presidency. Or for any politically motivated reason whatsoever, clothed with an apparel of running foul of the law. If he thinks the Yoruba will clap for him while he drags Tinubu in the mud, he has a think coming. He will face the stiffest opposition to this act from Yorubaland. At a moment like this when Nigeria has become this divisive, so much that any small tinder could make it explode, singling Tinubu out from the crowd of those pillaging Nigeria, among whom are multiple of northern rogues who have continually profited from the laxity of our system, will make a hero out of him and quicken the final explosion of Nigeria.

Historically, Yoruba always stand behind the weak, at the expense of the strong. The famous Yoruba folklore of Tortoise and his In-law explains the attitude of the people to masters of the brawn that Buhari is trying to fashion himself from. Tortoise’s In-law had committed an infraction against him and as recompense, he had his hands and legs tied and, to put him to proper shame, had him tied to a tree where farmers going to their farms could see him early in the morning. As they saw him and asked Tortoise what his In-law’s err was and he told them, they were livid against Tortoise’s In-law. However, upon their return in the evening and still seeing the In-law in the same state, their anger turned against Tortoise. They prefixed their about-turn anger at him on what the wily animal would have done to the malefactor if he was not his in-law. This is represented in the Yoruba phrase, ototo yi, ana ijapa! When they are at the crossroads, the type that the Buhari government wants to place southwest, with his harangue of Tinubu, Yoruba also remember that Janus-faced wise-saying that Omo eni o ni se’di bebere ka fi ileke si’di omo elomin, translated to mean, parents will always be on the side of their child, no matter their imperfection.

Yoruba did same for MKO Abiola who in the Second Republic, because of the promise to make him president in 1983, turned full circle against his people and used his Concord newspaper as weapon to demonize Chief Obafemi Awolowo. It was the same stance they took when General Sani Abacha sentenced General Olusegun Obasanjo to death over what later panned out as a phantom coup. Even Professor Wole Soyinka, in spite of his highly-burnished dislike for the Owu-born General, and many Yoruba human rights activists, fought stridently to wriggle Obasanjo off the Kano General’s maniacal grips.

The Buhari government and Tinubu himself should accept that they are both Frankenstein monsters to each other. They are both each other’s 2015 mutually destructive inventions. Frankenstein’s monster, you will recall, is a creature, a fictional character in the 1818 novel The Modern Prometheus, written by Mary Shelley. She had compared the scientist who created the monster, an 8 feet tall and “terribly hideous” character in his laboratory, Victor Frankenstein, to Prometheus. While Prometheus moulded humans out of clay and imbued them with fire, Frankenstein’s ambiguous human being attempted to fit into the human society and when it was shunned, killed Frankenstein in the process. I hope the self-styled Mai Gaskiya is listening.

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Almajiri: Why Northern Leaders Must Look Themselves in the Mirror

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Two incidents happened during the 1994/95 NYSC service year, which I was part of in Birnin-Kebbi, Kebbi State, and they gave me profound culture shocks that I still remember till today. I would equally say that those incidents probably justified the Federal Government’s decision to float the scheme.

 

We were told that part of the reasons General Yakubu Gowon floated the NYSC was to ensure national integration, cohesion and exposure of young Nigerians to cultures of other parts of the country other than where they were born.

First was the shock of seeing a director that I was attached to in the then Government House, who had just taken a new wife, and sat among drivers, gate men and other junior staff to dine. I saw them seated round a huge iron pot of Koko, a local delicacy, exchanging one big spoon made of calabash, as each took turns to use the spoon to eat the delicacy. It was as if I was witnessing a scene where children of a big family were struggling to catch a portion of food or where people were eating Saara, as they say it in Yorubaland.

As I walked past the noisy crowd, I was transfixed seeing the newly-wedded director among the lot. He saw me standing still, as I couldn’t comprehend what he was doing there, and he got the message. ‘Taiyo, (as he used to call me) you won’t understand,’ he said as he waved to me to keep going. When we later saw, he explained that what he just did was a way of assuring the commoners that ‘we are all one,’ as they felicitated him on the new bride. But I could not fathom how the occupant of a ‘huge office’ as that of a director in a Government House , would sit among “commoners” on a tattered mat to share a single spoon and eat in public.
The other incident was quite pathetic. My friend, Tunde Omobuwa, was posted to a school in Yauri, in the southern part of the state, for his primary assignment. But he found the place boring on weekends. So, he arranged to always be with me on weekends.

One such weekend, we decided to take a stroll round the streets near the Government House. We took off from the place of my primary assignment, the Federal Information Centre; bought corn beside the office, and started ‘blowing’ the ‘mouth organ’ as we strolled. We were too engrossed in our gist and the sweetness of the corn to note that some young boys were trailing us, praying that some leftovers of the corn would drop for them to scavenge. Somehow, the two of us dropped the corn cob almost simultaneously. We were more than taken aback by a commotion that erupted at our back. Four eight or nine year-olds had descended on the supposed leftovers and broken the corn cobs into pieces. I was again transfixed as if one was hit by an electric shock. Remember that feeling when you play with electric fish?

I was moved to tears as I had never ever seen a group of children scavenging on nothing as it were. I beckoned to the kids and offered them N20, which was the highest denomination at the time, and with some smattering Hausa words told them to go buy their own corn from the same place we got ours. As they left, heading to the corn seller, I couldn’t erase that ugly sight from my mind. Was it really possible that some people scavenge on nothing this way? I was later to see incidents of children swarming around restaurants and pouncing on near empty plates.

These incidents told me clearly that the North was a different place and that the life of the boy child is not only risky and endangered but sold to stagnation and deprivation, unless you are one of the lucky few.

Having benefited from the free education policy of the Unity Party of Nigeria (UPN) between 1979 and 1983, when the Second Republic was terminated, I knew that there is a lot the government can do in educating the children. In my secondary school days, I was the Library Prefect at one point, and so I saw an excess of books supplied by the government to our school. So, I was an example of the feasibility of free education. It was the same way the Action Group government had handled education in the years preceding Nigeria’s independence and the First Republic.

So why can’t the state governments in the North declare free and compulsory education for the young ones out there? Why should children be made to scavenge on empty corn cobs just to see if they can find pieces of seeds left over?

And why was my director giving drivers and gate men in the Government House false hope that they were all the same, instead of him to challenge them to seek to lift themselves up the social ladder?
I think there was no excuse for the North not to have adopted a free education policy, just as Chief Obafemi Awolowo did in the South-West. And if we say the North needs to look itself in the mirror, you again remember the efforts by President Goodluck Jonathan to educate the multitude of Northern children through the Almajiri Schools. That government built more than 400 of such schools, which were abandoned because it could upset the oligarchy. The oligarchs forgot the truism that the children of the poor they refuse to train today won’t let their children sleep peacefully.

But the governor of Borno State, Prof Babagana Zulum, appears to have got the message. Last week, I was thrilled to see him organise a summit to reform the Almajiri system.

The Almajiri education system is a traditional Islamic method of learning widely obtained across states in northern Nigeria. Through that system, which is tied to Islamic teaching, youths, especially boys are kept out of the formal western education system. I don’t know why the teachings by Islamic scholars cannot go alongside that of Western education as it obtains in Saudi Arabia, Iran, Iraq and other Islamic countries that are doing well economically and in the world of science, technology.
While addressing the summit, Zulum had mentioned the need to address the root causes of insecurity through the provision of education for citizens of Borno, adding that improper teaching of Islamic studies has contributed to the emergence of Boko Haram insurgents in the state.

According to him, to curtail whatever is the adverse effect of Almajiri education; the Borno State Government has established the Arabic and Sangaya Education Board to introduce a unified curriculum for Sangaya and Islamic schools. He said that the reform would include establishing Higher Islamic Colleges to cater for Almajiri children and blending the religious teachings with the secular curricula as well as skills.
He said: “The Sangaya Reform is a great development. It will give Almajiri a better chance in life, particularly the introduction of integrating western education, vocational, numeracy, and literacy skills into the centres, which are also described as Almajiri and Islamic schools.

“Distinguished guests and esteemed educationists, government’s intention was to streamline the informal and formal education systems to quality integrated Sangaya School for admission into colleges and universities.”

One would have thought that governors with radical postures like Nasir el-Rufai and others before him would have proposed this type of reform, but it is better late than never. Zulum should be supported to get something out of this.

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Nigeria: Dancing On The Edge Of Destiny

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Nigeria stands as a paradox, endowed with immense natural wealth yet grappling with staggering poverty levels among its populace. The country is blessed with an abundance of resources, including diverse agricultural products, vast oil reserves, and a burgeoning tourism and entertainment industry, all of which hold immense potential for national prosperity. Despite this richness, many Nigerians endure dire economic conditions, raising questions about the effective management and equitable distribution of wealth generated from these resources.

The agricultural sector in Nigeria is a significant contributor to both the economy and food security. With favourable climatic conditions and arable land, Nigeria has the potential to become an important player in global agriculture. However, inefficiencies in farming techniques, lack of access to modern equipment, inadequate infrastructure, and insecurity impede growth, leaving many farmers in subsistence conditions. By addressing these challenges, Nigeria could harness its agricultural wealth to reduce poverty and strengthen its economy.

Similarly, oil and gas remain at the forefront of Nigeria’s natural resources, providing a substantial share of government revenue. Unfortunately, the oil riches have also been a source of conflict and corruption, leading to environmental degradation and social unrest in oil-producing regions. Although the sector can foster economic growth, the mismanagement of resources has prevented the country from fully benefiting from its wealth. Furthermore, the fluctuating oil prices on the global market create vulnerability, emphasizing the need for economic diversification.

The entertainment industry, particularly Nollywood, represents another facet of Nigeria’s wealth. This sector showcases rich cultural heritage, offers employment opportunities, and generates income. Despite its success, it has not yet been leveraged to bring about far-reaching economic change across the country. Without addressing existing systemic challenges, Nigeria’s abundant resources might continue to dance precariously on the edge of opportunity, further complicating the narrative of its natural wealth.

Leadership Challenges and Political Corruption

Significant leadership issues and pervasive political corruption have plagued Nigeria’s history. Since gaining independence in 1960, the nation has witnessed a succession of leaders, many of whom have failed to prioritize the welfare of their citizens. Ineffective governance has not only hampered Nigeria’s growth but has also led to a persistent cycle of political instability. This crisis of leadership has contributed significantly to the erosion of public trust in governmental institutions, weakening the social fabric of the country.

The impact of political corruption is deeply entrenched in Nigeria’s socio-economic landscape. Corruption permeates various layers of governance, leading to the misallocation of resources intended for public welfare. Essential services such as healthcare, education, and infrastructure development suffer as funds are diverted for personal gain. The consequences of such malfeasance are evident in the rise of poverty rates, inadequate healthcare systems, and a significant lack of access to quality education. Consequently, these socio-economic challenges create a vicious cycle that further exacerbates the leadership crisis.

Historically, Nigeria has experienced a range of leadership styles, from military rule to civilian governments, yet the recurring theme remains the same: a failure to eradicate corrupt practices. Each new leadership regime often promises reform and better governance, but these assurances rarely translate into meaningful change. The lessons from past experiences underscore the importance of accountability and transparency in rebuilding trust between the government and the populace. As the nation grapples with its leadership crisis, the intersection of governance and corruption demands critical attention to chart a new course towards sustainable development and empowerment.

The Hardships Under the Current Administration

The current administration of Nigeria, under President Bola Tinubu, has ushered in an array of policies that have sparked significant public discourse due to their profound impact on the lives of ordinary Nigerians. Notably, the removal of fuel subsidies has been a pivotal move that has reverberated through the economy, leading to steep increases in fuel prices. This sudden change has not only made transportation costs soar but has also led to a ripple effect, dramatically affecting the prices of basic goods and services. Citizens are now grappling with the daily realities of inflated living costs, often on already strained budgets.

Furthermore, the naira floating, aimed at addressing exchange rate discrepancies, has instead resulted in further devaluation. The naira’s instability has posed challenges for local businesses and individual consumers, making it increasingly difficult to afford essential products. This monetary policy highlights the delicate balancing act required in governance, reflecting the complexity of addressing economic issues while ensuring the welfare of the populace. Many Nigerians report feelings of uncertainty and anxiety regarding their financial futures, emphasizing a general sentiment of disillusionment with the direction of government policy under the Tinubu administration.

A Path Forward: Hope or Despair?

Nigeria’s current circumstances present a dichotomy of hope and despair. Despite the numerous challenges confronting the country, including political instability, economic hardships, and social unrest, there is a glimmer of hope that reform is possible through concerted efforts by the populace and leadership. As the country reaches a crossroads, systemic reforms have the potential to catalyze change. These reforms must prioritize institutional strengthening, increase transparency, and promote inclusive and sustainable economic growth.

Public participation is critical in this endeavour. Citizens must reclaim their agency by actively participating in democratic processes, advocating for accountability from their leaders, and demanding that their voices be heard. Civic education should be promoted to ensure that the electorate is informed and empowered to make decisions that affect their future. Furthermore, civil society organizations can play a pivotal role in mobilizing resources and providing platforms for dialogue, where citizens can articulate their needs and aspirations.

Accountability from leadership is another cornerstone for progress in Nigeria. As the people seek a path forward, leaders must prioritize the needs of their constituents over personal interests. Regular assessments of governmental performance, transparency in budgeting and spending, and anti-corruption measures can help to restore public trust. Leaders who demonstrate commitment to these principles may inspire hope and foster collective action aimed at the common good.

Ultimately, the question remains: Who holds the key to Nigeria’s promised future? The answer lies within the collaboration between the government and its citizens, whereby both parties work towards common objectives. The road to prosperity for Nigeria is not easy, but through systemic reforms, public engagement, and accountability, there exists an opportunity to transform hope into reality, steering the nation towards a brighter tomorrow.

 

 

Mimiola, an Award-Winning journalist, sent in this piece.

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NNPCL vs. Dangote: Why Tinubu Can’t Play Pontius Pilate

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The Presidency addressed several issues last Wednesday as the Special Adviser to President Bola Ahmed Tinubu on Information and Strategy, Mr. Bayo Onanuga picked the microphone to give perspectives to certain developments. One of the issues he addressed was the lingering feud between the Nigerian National Petroleum Corporation Limited (NNPCL) and Dangote Refineries Limited.

Onanuga said that President Tinubu would not intervene in the feud because the two entities “operate independently in a deregulated market.”

According to Onanuga, the Premium Motor Spirit (PMS) field has been deregulated, just as Dangote is a private company. The NNPCL is a limited liability company, he said. In the loaded statement, the presidential adviser was hinting Nigerians why the President cannot dabble into the huge but confusing feud between Dangote Refineries and NNPCL, over the pricing of petroleum products in the country.

The presidential adviser and Nigerians are not oblivious to the implications of his statement. First, a lot of hope had been invested in the Dangote Refineries by Nigerians, who had concluded that its coming on stream would yield them cheaper fuel and help end the perennial fuel scarcity that kept the pumps at the filling stations dry for most of the months. But as the refinery was about to fag off its full operations, officials of the refinery, the NNPC and its subsidiaries started singing some music with disparaging tunes. Accusations upon accusations were rampaging in the air, while some name calling and tagging were being spread openly and under the table. It became obvious that elements in the administration of President Tinubu were opposed to the operation of the local refinery. Such insinuations must have prompted the President of Dangote Group, Alhaji Aliko Dangote to speak out in some tones not easily attributable to him hitherto. He alleged that officials of the NNPC were running a blending plant in Malta, where fuel is imported into Nigeria. He equally offered to hand off the Lagos-based refinery if the government would buy him out.

As tension rose, between Dangote and NNPCL, the corporation was having the last laugh, as it chose the same time to unleash some violent strokes of koboko whips on the back of the Nigerian citizen. It galloped fuel prices at will and at the same time locked the products away from their reach. Queues got unwinding at filling stations and the agony was unending. The hunger and thirst for Dangote fuel grew, but the NNPC chose to remain the stumbling block. I guess that the cries of Nigerian citizens at one point got across the Aso Rock Villa, in Abuja and the presidency had to order a temporary ceasefire. NNPCL was directed to create avenues for the supply of crude oil to Dangote in Naira while the refinery too was to agree to a pricing model to be fashioned by the Federal Executive Council. Even at that, the two combatants have continued to throw jabs at each other, especially over what should constitute the exact price of Dangote petrol. While Dangote had claimed that fuel from its refineries would be far cheaper than imported ones, the NNPC had given a conflicting indication. The NNPC/Dangote tango has been a ding-dong and a topsy-turvy affair.

That was the situation as the October 1 date fixed for the start of crude supply to Dangote draws close. And Mr. Onanuga was speaking against that backdrop. If that stands, it would amount to classifying Tinubu in the mould of the biblical Pontius Pilate, as seen in the book of John 18:37-49 and 19:1-19. In that biblical encounter, leading to the final crucifixion of Jesus Christ, the Jews had brought Jesus to Pilate’s court for an indictment that would enable them to crucify him. Pilate asked questions of Jesus and even though Jesus answered in the spirit, the judge was still able to conclude that he found no fault in Jesus. And that was despite the mounting pressure from the multitude of Jews, seeking to crucify Jesus.

As we read in John 19:6; “When the chief priests therefore and officers saw him, they cried out, saying, Crucify him, Crucify him. Pilate saith unto them, Take ye him, and crucify him: for I find no fault in him.”

I believe that President Tinubu should not throw Nigerians at the NNPC, like sheep to wolves. If the declaration of his office is allowed to stand, he would be doing otherwise. To play the Pilate in this needless NNPCL and Dangote feud, he would have endorsed all the punishment his compatriots are suffering at the hands of the NNPCL. He would have said, even though I found no merit in the push to whip the population, I leave you to crucify them’ That would tell us that the President is not only shirking his responsibility as the Minister of Petroleum but also his overriding power as the President and Commander-in-chief.

Much as the officials of the NNPCL and other subsidiaries owned by the Nigerian people want to play the master by believing that they are independent limited liability companies, we will be hiding behind one finger if we believe any inch of that claim. And besides, which limited liability company would not be accountable to its shareholders or the chairman of its board?

If we don’t want to use agidi to light a gas cylinder, we have to agree that the matter of fuel supply in Nigeria is a basic unmistakable assignment President Tinubu must handle for his employers-the Nigerian people. He must be in a position to find answers to the puzzles. Why is fuel supply such a pain in the neck under his administration so far? Why is the locally imported fuel threatening to get more expensive under the watch of the NNPC he supervises? And why is the same NNPC seeking to suffer headaches for another person? When will NNPC’s refineries come alive after the several deadlines?

President Tinubu needs to intervene decisively too, by helping his employers find solutions to the endless hike in fuel prices, and why citizens of other oil-producing countries derive benefits from oil while the Nigerian situation is perpetually in the negative. The Daily Trust on September 23, published a report by Global Petrol Prices, a platform that tracks petrol prices across various countries, which claimed that four countries in Africa sell fuel cheaper than Nigeria. They include Libya which sells at $0.032 (approximately N52/litre), Egypt ($0.279), Algeria($0.342) and Angola, another oil-producing country, at $0.351 per litre.

 

Besides the above, Tribune columnist and renowned writer, Professor Farook Kperogi quoted data by some oil industry experts who claimed that the landing cost of imported petrol in Nigeria should stand at N1,107 per litre and that several cost components are not inclusive of locally imported fuel.

According to him, when such cost components are removed, Dangote’s fuel should not sell higher than N518.35 per litre. Indeed, investigations have revealed that Dangote fuel costs far cheaper than the amount quoted by him and the NNPC. You could see the fire in the eyes of the spokesperson of Dangote when he refuted the claim that NNPC got fuel at N890 per litre from the refinery.

President Tinubu should not play the ostrich, he cannot afford to play the Pontius Pilate in this case, if he wants a reversal of the oil curse in his tenure.

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