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Raped by a priest, abused, incarcerated and no apology – Magdalene survivor narrates ordeal

Published

7 years ago

September 28, 2019

Seven years ago a small red exercise book was put on display in the Little Museum of Dublin. A sticker announces its purpose: “Laundry Lists Writing-In Book.”

The artefact was ignored by most visitors, which is hardly surprising. At first glance the contents are innocuous, for the copybook contains only a list of names: of families, companies, schools, clubs, religious orders and State institutions. They were clients of the largest Magdalene laundry in Ireland.

In the museum, small objects are used to tell a larger story – about Dublin, about Ireland and about the large, very odd family to which we all belong. But in trying to record our complex shared history, we also want to be inclusive. Some visitors are religious, others are not. Most people come to be entertained as much as educated.

“More than 10,000 women and girls spent time in the laundries, which operated with the blessing of an unholy trinity of family, church and State

For these reasons we struggled to find an appropriate way to talk about the ledger on guided tours of the museum. It is not something that can be referenced with a quip. It demands scrutiny. Because that copybook, in which neat red ticks denote the completion of a job, is not merely a list of clients.

It is also a damning indictment.

In the 1950s this country locked up 1 per cent of its population. We incarcerated more people per head of population than Stalin did in Russia. And the Catholic Church played a leading role. Until very recently, religious institutions ran orphanages, industrial schools, homes for single mothers and the now-notorious Magdalene laundries.

The laundries started before the foundation of the State, apparently as places of respite and training for women, prostitutes in particular. However after independence they soon became places of arbitrary detention: for orphans who had grown up in State care; for cruelly named “fallen women” who had given birth outside marriage (often as a result of rape); for girls who were simply outspoken or even high-spirited.

Moral code

Women who didn’t conform to the demands of a society with a strict moral code were locked away “for their own protection” – the medieval logic of the laundries – and forced to do backbreaking unpaid work in businesses run by religious orders. Mortality rates were shockingly high, and some victims were buried in communal graves, sometimes unmarked and unrecorded.

More than 10,000 women and girls spent time in the laundries, which operated with the blessing of an unholy trinity of family, church and State. Nobody knew what was going on behind those walls – and everyone knew. In fact, every Irish person over a certain age is implicated in this story, whether they like it or not. That includes me.

“She still has the scars on her body. She still wakes up crying in the middle of the night

I was 24 years old when the last Magdalene laundry closed in Dublin in 1996. Old enough, that is, to vote, to care about notions such as truth and justice and to feel outraged by human rights abuses in Rwanda and Bosnia. Yet here at home I ignored the shocking reality of life for some people – a reality that was hiding in plain sight. (As a nun once put it to The Irish Times,

“There are very serious problems in Dublin if we could only get our hands on them. Girls arriving up here from the country with no money and nowhere to go.”

Two decades later, Irish society was beginning to come to terms with the brutal reality of life in the laundries. Our ledger had come from High Park, a laundry in Drumcondra that was run by the Religious Sisters of Our Lady of Charity. In addition to the many ordinary families whose names are listed, there are also emblems of Official Ireland, such as the Department of Justice and Áras an Uachtaráin. This copybook could be used to tell a larger story. But how?

We knew that the power of one person’s story might be the best way to explore its meaning. However, many of the survivors were reluctant to talk in public, while others had escaped from Ireland for a new life overseas. Among the emigres was Mary Merritt, who was interviewed for the BBC Panorama programme in 2015. Born in a Dublin workhouse, Mary spent her childhood in Ballinasloe, in the care of the Sisters of Mercy.

At the age of 16 – “I was a bold child” – she was caught stealing a few apples from an orchard and was sent to High Park. Renamed Attracta by the nuns, she spent the next 14 years enduring horrific trauma and abuse. Escaping from the convent, she went to a priest and begged for help. Mary was raped by the priest and became pregnant with a baby she met only once before the girl was given up for adoption. She told her story to Miriam O’Callaghan on RTÉ radio in March 2018.

Memories

At the age of 83, Mary was brave enough to share her story with the BBC. Would she be willing to share her memories of High Park with our visitors? A couple of phone calls later I had her email address. Mary was living in Tunbridge Wells, and eager to talk: “I would like to take up your invitation and tell you my heartbreaking story. It is with me always.”

Over the next 12 months I spent many hours with Mary and her husband Bill. Married for more than 50 years, they are utterly devoted to each other, and today, at the age of 88, Mary remains as “bold” as ever. Chatty and warm, she has a loud, slightly wicked laugh and delights in spending some of her compensation money by staying in a posh hotel on her visits to Dublin.

Mary once met Paul McCartney and still raves about the experience; takes her neighbour’s dog for a walk every morning; sends thoughtful cards in the post. But her voice hardens when she recalls the misery of life in High Park. She still has the scars on her body; still wakes up crying in the middle of the night; still wants an apology from the church. When she talks about these things it is with the resolve of an extraordinarily strong woman who would not be silenced by malicious forces.

Last year, Mary was in Áras An Uachtaráin when President Michael D Higgins apologised to the Magdalene survivors on behalf of the State. Mary used to do the laundry for the Áras.

However, she admires our current President. “He is,” she says, “a lovely man.” Reflecting on this it is tempting to conclude that the story has played itself out, that we are now reconciled to the past and that wrongs have been addressed. But Mary Merritt is still waiting.

“I never received an apology from the church,” she told me recently. “And I am still angry. I want that apology before I die. And until then, I will continue to speak out.”

In Ireland, artists were once internal exiles.

These days they play a key role in commemorating the past, which Fintan O’Toole has memorably described as “an act of imaginative sympathy as it is of historical reconstruction.”

Inspired by the remarkable work of theatre-makers like Louise Lowe and Selina Cartmell, and encouraged to be fearless by Mary herself, we introduced her to the writer and director Gerry Stembridge, the designer Stephen Dodd and the actor Amy Kidd. Together we have created a new work that will receive its premiere at the Dublin Theatre Festival. Lasting 15 minutes, it can only be seen by one person at a time. At the end the audience is invited to inspect the High Park ledger.

You Can Leave at Any Time is not exactly a play, a memoir, an art installation or a museum exhibition, although it is indebted to each of these forms. We don’t care what people call it, though we do know that some will find it an uncomfortable experience. If my contemporaries feel a measure of shame, that is not inappropriate.

Younger visitors may be shocked to discover quite how recent it all was. We hope that people of all ages will be transported, horrified and ultimately inspired by the story of a woman who refused to allow her life to be ruined by powerful men and women who were almost unimaginably cruel.

Source: irishtimes

Related Topics:Áras An Uachtaráin BBC chuech Dublin Laundry Lists Writing-In Book Magdalene Mary Paul McCartney President Michael D Higgins

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Oseni mourns ex-Oyo lawmaker Akeem ‘Able’, says Oyo APC has lost loyal progressive

Published

17 hours ago

June 1, 2026

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The lawmaker representing Ibarapa East/Ido Federal Constituency in the House of Representatives, Engr. Aderemi Oseni, has mourned the death of a chieftain of the All Progressives Congress (APC) in Oyo State and former member of the Oyo State House of Assembly, Hon. Akeem Abimbola Oladipupo, popularly known as Able, describing his demise as a painful loss to the progressive family.

Oladipupo, who represented Ibadan North-West Constituency in the Oyo State House of Assembly, was widely regarded as a grassroots politician and committed party loyalist until his passing.

Oseni, who is also the Chairman, House Committee on Federal Roads Maintenance Agency and the APC candidate for Oyo South Senatorial District, said the late politician’s death had created a vacuum within the party and among those who benefitted from his unwavering commitment to public service.

In a condolence statement issued on Monday by his Media Aide, Idowu Ayodele, and made available to journalists in Ibadan, the Oyo State capital, the federal lawmaker described the late Oladipupo as a dependable progressive, humble political actor and loyal party stalwart whose impact would remain indelible.

He said the deceased dedicated his life to serving humanity, strengthening the progressive movement and supporting the aspirations of many at the grassroots.

Oseni said, “The death of Hon. Akeem Abimbola Oladipupo (Able) came to me as a rude shock. Oyo State and the progressive family have indeed lost a committed, loyal and selfless leader whose passion for service, humility and dedication to the people stood him out.

“He was not just a politician but a bridge-builder, a dependable ally and a grassroots mobiliser who believed strongly in the ideals of our great party. His contributions to the growth of the APC in Oyo State and his service to humanity will remain unforgettable.”

The APC senatorial candidate noted that the late former lawmaker remained steadfast in promoting peace, unity and political development, adding that his simplicity and accessibility endeared him to many across political divides.

According to Oseni, the late politician’s legacy of service and sacrifice would continue to inspire younger politicians and party faithful.

He, however, urged members of the APC, associates and family members of the deceased to take solace in the remarkable life he lived and the positive impact he made during his lifetime.

Oseni also prayed for the repose of the deceased’s soul and for God to grant his family the fortitude to bear the painful loss.

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Governors Push N100,000 Minimum Wage to Ease Workers’ Economic Burden

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3 days ago

May 30, 2026

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State governors have proposed a new national minimum wage of N100,000 for Nigerian workers as part of efforts to cushion them from the biting effects of inflation and the rising cost of living.

Governor AbdulRahman AbdulRazaq of Kwara State, who is also the Chairman of the Nigeria Governors’ Forum (NGF), disclosed the proposal on Saturday in a post by the state government’s official Facebook page. He said the move aims to improve workers’ welfare while ensuring that government finances remain sustainable.

“State governments recognise the urgent need to improve workers’ welfare in response to the current economic realities facing Nigerians,” AbdulRazaq said.

“We are actively engaging with the Federal Government and organised labour to arrive at a wage structure that is fair to workers and sustainable for government finances.”

The NGF chairman explained that ongoing discussions are focused on balancing the need to boost workers’ purchasing power with the capacity of governments to deliver essential public services and development projects.

“The goal is to improve the living conditions of workers while ensuring that states can continue to meet their obligations and sustain projects that directly impact citizens,” he added.

The proposed N100,000 minimum wage is expected to intensify national debates on salaries, inflation, and broader economic reforms as Nigerians continue to contend with rising food prices, transportation costs, and other living expenses.

Currently, Nigeria’s statutory minimum wage stands at N70,000 per month. Some states, including Lagos, Rivers, and Imo, are already paying above the national benchmark to support workers amid the country’s economic challenges.

Meanwhile, the Nigeria Labour Congress (NLC) has continued to call for a comprehensive review of salaries, insisting that workers deserve a living wage that reflects present-day economic realities rather than merely guaranteeing survival.

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Petrol hits N1,533/litre as cooking gas prices jump nationwide

Published

3 days ago

May 30, 2026

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The average retail price paid by consumers for Premium Motor Spirit, popularly known as petrol, rose to N1,532.93 per litre in April 2026, representing a 23.69 per cent increase compared to the N1,239.33 recorded in the corresponding period of 2025, findings by the National Bureau of Statistics (NBS) have shown.

The sharp rise in petrol prices came amid mounting inflationary pressure and worsening living costs, with Nigerians grappling with soaring transportation and food expenses that have continued to shrink household purchasing power.

The NBS disclosed this in its Premium Motor Spirit (Petrol) Price Watch for April 2026, released on Friday.

The report further showed that on a month-on-month basis, petrol prices rose by 18.97 per cent from N1,288.54 recorded in March 2026, underscoring persistent volatility in the downstream petroleum market.

A breakdown of prices across states revealed that Yobe recorded the highest average retail price for petrol at N1,599.05 per litre during the review period.

Edo and Bauchi followed closely with average prices of N1,595.74 and N1,589.07, respectively.

However, Niger residents paid the least for petrol at an average of N1,403.89 per litre, while Sokoto and Katsina recorded N1,404.16 and N1,406.28 respectively.

At the zonal level, the South-South recorded the highest average retail price at N1,566.76 per litre, while the North-West posted the lowest at N1,508.81.

The latest petrol price increase comes as millions of Nigerians continue to battle the ripple effects of rising inflation, with higher energy costs worsening transportation fares and the prices of essential commodities.

Similarly, the NBS said the average retail price for refilling a 5kg cylinder of Liquefied Petroleum Gas, also known as cooking gas, rose by 13.73 per cent month-on-month to N8,706.93 in April 2026 from N7,655.73 recorded in March.
On a year-on-year basis, the price increased by 10.42 per cent from N7,885.60 recorded in April 2025.

Lagos recorded the highest average price for refilling a 5kg cylinder at N9,745.10, followed by Nasarawa at N9,451.70 and Bayelsa at N9,422.74.

In contrast, Anambra recorded the lowest average price at N7,204.76, while Ondo and Ogun followed with N7,239.49 and N7,825.75, respectively.

At the regional level, the North-West recorded the highest average retail price for refilling a 5kg cylinder at N9,025.07, followed by the North-East at N8,847.16, while the South-East posted the lowest average price at N8,224.37.

Also, the average retail price for refilling a 12.5kg cylinder of cooking gas increased by 13.89 per cent month-on-month to N22,382.20 in April 2026 from N19,652.83 in March.

Compared to April 2025, the price rose by 10.43 per cent from N20,268.06.

According to the NBS LPG Price Watch for April, Katsina recorded the highest average retail price for refilling a 12.5kg cylinder at N25,596.71, followed by Kogi at N24,558.25 and Gombe at N24,438.97.

Ogun recorded the lowest average price at N19,564.36, while Bauchi and Anambra followed at N20,178.87 and N20,511.90 respectively.

The North-West recorded the highest zonal average retail price for refilling a 12.5kg cylinder at N23,276.95, followed by the North-Central at N22,865.29, while the South-East posted the lowest average at N21,060.92.

The latest figures signal growing pressure on household energy costs, raising concerns over the implications for inflation and the cost of living in the coming months.