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Opinion: Akeredolu and the burden of moral leadership in Ondo State.

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“Tell the Senator he is not a member of the APC. Everyone involved in anti-party activities can’t come back through the back door, they would have to go back to their various wards to reapply for APC membership cards. They should also do the needful”.

The statement above is credited to Akeredolu during a dinner after his inauguration as Governor of Ondo State. (See Punch, February 27, 2017 p. 12, titled Akeredolu accuses Ondo Senator of disloyalty). Coming from a supposed political leader, the statement is both misguided and unfortunate. It is also an arrogant display of immaturity by a self styled SAN. Anyone familiar with the flawed processes that saw his emergence both as a candidate and later as a Governor would have advised Akeredolu to be more mature and careful especially on issues he is less morally qualified to talk about.

Benefiting from being imposed with impunity on more qualified candidates in the 2012 election and being the principal actor, beneficiary and a product of a controversial, flawed and heavily monetised primaries with deep moral scars on APC, Akeredolu should have been advised to face the challenge of reconciling aggrieved members of the APC who showed their moral conviction and anger against the criminal manipulation of the election processes in his favour.

Hence, rather than face the reality of the deep division within the Ondo State APC which he caused, he is casting aspersion on a Senator who almost single handedly resuscitated the party (ACN) in 2012 after Akeredolu’s woeful and disgraceful public exhibition of gross incompetence and inability to articulate his campaign programmes convincingly in a televised debate which illuminated his intellectual bankruptcy and legal emptiness.

The platform, the APC,  of which Akeredolu now benefited as Governor through a fraudulent process was built and sustained by the Senator he arrogantly accused of working against the party.

The Senator he is accusing or threatening with anti-party activities has contributed much more than Akeredolu in building the APC in the state. Until very recently, Akeredolu is seen as a “stranger” in APC. In a comment in The Nation  (July 3, 2016 p.45) an analyst described Akeredolu as “a tragic manifestation of a man’s self-centeredness and egomania. Here was a “stranger” who was imposed with impunity on more qualified candidates (in 2012)”.

Akeredolu should be reminded even at the risk of possible metacognitive aberrations and dysfunctions, that the senator in question represents and symbolises, more than him (Akeredolu), the hard core values of honour, humility, honesty, integrity and the rule of law which since inception had defined the operational ideology of APC in Ondo State until the basterdization and premature obituary of these values in the electoral processes which saw the emergence of Akeredolu as Governor.

Akeredolu’s “success” at the gubernatorial primaries and his “victory” in the governorship election have left a deep moral scar on APC in addition to making Ondo State a shameful reference point for the most monetised gubernatorial election in Nigeria history.

In just one stroke and all alone, Akeredolu’s misguided political misadventure in Ondo State has caused disaffection among leaders of the party both at state and national levels. It has also left a legacy of mega mess as regards the electoral process which he and his sponsors must contend with in the party. Akeredolu has in addition left the party deeply divided on ideological and moral grounds.

Given his narrow political base in the Ondo State chapter of APC, evidenced by his controversial victory in the primaries election and the fact that he pulled only 244,000 votes out of 1.6m votes in the gubernatorial election, Akeredolu should have been humbled by the results. Because of this factor and in addition to the disaffection he has caused among the national leadership of the party, rational Nigerians expect Akeredolu to seek peace and reconciliation. He needs to widen the political base of the APC and reposition it to face forth coming elections in a process which must involve all the leaders of the party. I hope the illusion and euphoria of transient power and arrogance will not becloud his assessment of the magnitude of the challenges that stare at him as Governor of a State which traditionally has been a reference point for progressive, honest and credible politics.

Hence, the health of the party must first be restored by an ideological mechanism that must include an unreserved apology to all members of the party at all levels by Akeredolu and his foreign sponsors. They have polluted both the party and the State. The aggrieved members who showed their moral uprightness and commitment to core values of honour, honesty and integrity should be persuaded back to the party unconditionally.

Akeredolu has neither the moral authority nor the political legitimacy to dictate terms and conditions to APC members who are manifestations of the core values of APC. We hope the Governor knows the difference between victory and success in electoral political processes even as Albert Einstein reminds us that in times like this, individuals with great ideas and spirits have always encountered mischievous and morally bankrupt oppositions from docile and mediocre minds. Our state still yearns for a moral political leadership which embodies and exemplifies APC’s core values of honour, decency, honesty integrity, the rule of law and ideological uprightness all of which are captured by the Yoruba concept of Omoluabi.

Dr. Musa Kosemani.

Dr. Musa Kosemani is the Coordinator of Progressives Unite Against Imposition (PUAI), Ondo State chapter of APC.

 

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Rep. Oseni Urges Urgent Action on Rising Building Collapses in Nigeria

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Engr. Aderemi Oseni, representing Ibarapa East/Ido Federal Constituency of Oyo State in the House of Representatives, has called for a prompt investigation into the increasing occurrences of building collapses in major cities across Nigeria.

In a motion presented to the House on Wednesday, Oseni expressed deep concern over the alarming frequency of building collapses, emphasising the threat they pose to the lives and property of Nigerians.

The APC lawmaker, through a statement by his media aide, Idowu Ayodele, cited the recent collapse of a two-storey school building at Saint Academy in Busa Buji, Jos, Plateau State, on July 12, 2024. The tragic incident, which trapped 154 people and claimed 22 lives, is the latest in a series of similar disasters, raising serious concerns nationwide.

Oseni also referenced a report from The Punch newspaper, which revealed that Nigeria had recorded 135 building collapse incidents between 2022 and July 2024.

“This figure is alarming and unacceptable,” he stated, stressing the urgency of preventing further occurrences.

The Chairman of the House Committee on Federal Roads Maintenance Agency (FERMA), Oseni reminded the House that the Council for the Regulation of Engineering in Nigeria (COREN) and other relevant professional bodies are responsible for ensuring compliance with building standards and practices.

“Despite these regulatory frameworks, the recurring collapses suggest that enforcement is lacking. The loss of lives, properties, and resources is staggering, and this disturbing trend must be addressed immediately,” he remarked.

He proposed the formation of an Adhoc Committee to investigate the underlying causes of these collapses and recommend both immediate and long-term solutions.

Also, he urged the House Committee on Legislative Compliance to ensure swift implementation of any recommendations.

The House agreed to deliberate on the motion and is expected to present its findings and proposed actions within eight weeks.

 

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Corruption Among Political, Religious Leaders Stalls Nation-Building – Olugbon

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The Vice-chairman of the Oyo Council of Obas and Chiefs, Oba Francis Olusola Alao, has expressed deep concern over the increasing involvement of religious leaders in material pursuits, accusing them of abandoning their spiritual duties in favour of wealth and influence.

Oba Alao, who is also the Olugbon of Orile Igbon, made this statement during a visit from the leadership of the Cherubim and Seraphim Church Movement “Ayo Ni O,” led by Baba Aladura Prophet Emmanuel Abiodun Alogbo, at his palace in Surulere Local Government on Thursday.

The monarch accused some religious leaders of sharing part of the blame for the moral and political crises that have engulfed the nation. According to him, spiritual leaders, once seen as the moral compass of society, have become compromised by corruption, aligning themselves with the very forces they should condemn.

Oba Alao was unapologetic in his criticism, stating, “Ninety-five percent of Nigerian leaders, both political and religious, are spiritually compromised.”

He argued that this moral decay among clerics has made it impossible for them to hold political leaders accountable or speak the truth to those in power, as their integrity has been eroded by their pursuit of material wealth.

“Carnality has taken over spirituality. Our religious leaders can no longer speak the truth to those in authority because their minds have been corrupted. Most of the so-called General Overseers (G.O.) are corrupt and perverted,” Oba Alao added.

He stressed that this shift towards wealth accumulation at the expense of spiritual values has greatly contributed to the country’s stagnation in development and social justice.

Olugbon urged both religious leaders and traditional rulers to reflect on their actions, reminding them that they would be held accountable for their stewardship, both in this world and the next.

“The prayers of sinners are an abomination before God, hence the need for our leaders to rethink,” he warned.

The monarch concluded by reiterating the transient nature of power and the importance of staying true to sacred duties, regardless of the temptation to indulge in worldly gains. “I am a traditional ruler. I don’t belong, and will never belong, to any occultic groups,” he emphasised, drawing a clear line between his position and the corrupt practices of some leaders.

In response to the Cherubim and Seraphim Church Movement’s request for collaboration on community development projects, Oba Alao assured them of his support.

“Your requests are aimed at the development of the Orile Igbon community. I am assuring you that necessary assistance will be provided in this regard.”

Earlier, Prophet Alogbo requested the monarch’s collaboration on a range of community development projects. These initiatives include the establishment of a women and youth empowerment center, clean drinking water initiatives, a bakery, animal production facilities, and farm produce processing.

Other proposals included a diagnostic and medical center, a full-size recreational sports facility, and a home care facility for the elderly.

 

 

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Nigeria’s Unemployment Rate Rises to 5.3% in Q1 2024 — NBS

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The National Bureau of Statistics (NBS) has revealed that Nigeria’s unemployment rate increased to 5.3 per cent in the first quarter of 2024. The latest figures were disclosed in a report released by the NBS on Tuesday, marking an uptick from the 5.0 per cent recorded in the third quarter (Q3) of 2023.

According to the NBS, the unemployment rate for males stood at 4.3 per cent, while females experienced a higher rate of 6.2 per cent during the same period. The report also highlighted disparities based on location, with urban areas recording a 6.0 per cent unemployment rate compared to 4.3 per cent in rural areas for Q1 2024.

“The unemployment rate for Q1 2024 was 5.3%, showing an increase from 5.0% recorded in Q3 2023,” the bureau stated in its report. The NBS defines the unemployment rate as the percentage of the labour force, including both employed and unemployed individuals, who are not working but are actively seeking employment.

Youth Unemployment Rate Declines

In a positive development, the report indicated a slight drop in youth unemployment, which fell to 8.4 per cent in Q1 2024, down from 8.6 per cent in Q3 2023. This figure represents the unemployment rate among Nigeria’s young people, a demographic that often faces unique employment challenges.

Educational Attainment and Unemployment

The report further provided insights into unemployment rates based on educational attainment. Individuals with postgraduate education recorded the lowest unemployment rate at 2.0 per cent, while those with post-secondary education faced a rate of 9.0 per cent. For people with secondary education, the rate stood at 6.9 per cent, and those with only primary education recorded a 4.0 per cent unemployment rate.

Employment-to-Population Ratio Falls to 73.2%

In addition to the unemployment data, the NBS also reported a decline in Nigeria’s employment-to-population ratio, a critical indicator of workforce participation. The ratio dropped to 73.2 per cent in Q1 2024, down from 75.6 per cent in Q3 2023. This ratio represents the percentage of the working-age population that is employed.

Breaking the data down by gender, the employment-to-population ratio for males was 74.2 per cent, while it was 72.3 per cent for females. By place of residence, urban areas had an employment-to-population ratio of 69.5 per cent, while rural areas recorded 78.9 per cent in Q1 2024, compared to 71.1 per cent and 80.7 per cent in Q3 2023, respectively.

 

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