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Cultism: Virus that must be flushed.

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PERHAPS Nigeria would have been technologically improved even if the government did not help matters to make us grow, but occupied the minds of the youths nowadays is far more than development in technology or any area than to grow in violence and other anti-social activities.

Increasing violent cult/gang activities in Nigerian institutions and environs in the late 80’s and till date heightened tensions, uncertainty, restlessness, militancy, campus terrorism and fierce struggle for supremacy and show off to pass a “We are in charge signal” to others that might be willing to dare. Most peaceful social groups suddenly became violent in order to survive and in order to keep to pace. The truth is that they have been overwhelmed by the great violence, destruction and pain they cause others and themselves. Even those who could not hurt “flies” under normal situation have been made murderers, robbers, thugs, highly violent and brutal entities and full of immorality because of their involvement in secret cult/gang activities.

Sometimes, they emit these evils with greater driven force. This is because cults/gangs members are encouraged by their leaders to be wild and inconsiderate in dealing with non-members, members of other cults/gangs and even members of same cult/gang groups who disobey in any form. Many secret cult/gang members do not know the fact that cultism is a lethal weapon fashioned against humanity while some know, yet do not want to accept this fundamental truth. Rather they go against the truth, to justify their vain desires.   Trait of what metamorphose into cultism found its way into the Nigerian institutions of learning as far back as early 50’s, 1953 precisely, at the university college (now University of Ibadan).It was formed by Nigeria’s Nobel laureate, Prof. Wole Soyinka and others. Their core objectives are to abolish convention, revive the age chivalry and to end tribalism and elitism.

Although the philosophical foundation of this group could be appropriately located in the tales of Treasure Island and the renaissance period of the fifteenth century, their ideas were both patriotic and altruistic as it was not imagined as a secret cult, but simply known as the Pyrates’ Confraternity or the National Association of Seadogs. Their objectives which revolved around the maintenance of polite behavior among people of different background and chivalry portrayed the dreams of the Founders.

The question from a sane mind is why did the students decide to form such a group? Nigeria in the 1940s and 1950s was on the verge of gaining political independence. The nationalistic fervor in the country gave a warning signal to the colonialists that the sun was about to set on the British Empire. Trade union consciousness and militancy soared under the leadership of Michael Imuodu. Political parties sprang up in the major centres of the country which raised political awareness and questioned the continued stay of the colonialists in the country. Nigerian students were not left out of this social change. They questioned the conscription of Kings’ college students into the colonial army to fight in the World war II and eventually created a conducive background for the emergence of the popular National council of Nigeria and the Cameroons (later Citizens) (NCNC). The ideas of the students were to respond to the demands of the time, enhance cultural nationalism and fight the tribalisation of politics which was given a boost by the Richards constitution of 1946.

Over the years, due to doctrinal differences and inability of intending members to meet required standards of the Pyrates confraternity, protestant ones started emerging like the Buccaneers, Mafia and Vickings. The early nineties witnessed a boom as every university was plagued with cult explosion such as the Supreme Eiye confraternity Black Axe, Black Cats, Trojan Horse, Black Panthers, the Twelve Disciples, Mgba Mgba Brothers , Maphites, Temple of Eden, The Jurists, Klu Klux Klan, The Executioners, Black Beret, Dreaded friend of friends, National Association of Adventurers, Black Scorpion, Eagle Club, Termites, Red Sea Horses, Knight Cadet, Sonmen, White Angels, Amazons, Daughters of Jezebel, and the Black Brassieres among others.

There was no time that any cultists’ action that could disrupt the peaceful co-existence in the academic communities was recorded until late 80’s as a result of loss of values in the society. It was in this same 80’s that moral decadence as a result of bad leadership due to incessant military rule that led to fall in moral values in our nation, Nigeria. The civil war, political instabilities, religious brouhaha, violence, high rate of assassination, gross misconducts and disorderliness here and there in our country are as a result of selfish protection of personal interest by our leaders. This has made almost every Nigerian, in his\her own small unit, to have a cause to grief and, therefore, crave for power to satisfy personal interest.   The menace of cultism is a reflection of the shadow of the larger society.  Most leaders in Nigeria who are supposed to lead by example lack those essential ingredients for productive leadership, strength of character, political will, right policies implementation, right values and personal virtues, hence, could not produce the desirable positive change in the lives of Nigerians, most especially the youths.     Cultism can best be described as a cankerworm that has eaten deep into the bone marrow of every institution of higher learning in Nigeria. The newly created Universities, Polytechnics and Colleges of Education can never be left out; it is only a matter of time. The issue of cultism is as real as human existence.   The proliferation of the various illicit groups has led to moral decadence, campus terrorism, examination malpractices, drug addiction, and the mother of it all-Cultism cum Gangsterism.

The possible effects of cultism on the learning process cannot be exhausted as both intra and inter-cult clashes negatively affect students in stupendous proportions. Cult clashes lead to an outburst of violence on the campus which leaves many students wounded, maimed or killed as the case may be. It sometimes leads to the incarceration, rustication or expulsion of both innocent and guilty students. There is no gainsaying the fact that when any of the aforementioned happens, the learning process, the psyche of students and the peace of the campus are adversely affected. In cases of closure, hospitalization, suspension or incarceration, the resultant effect is that learning is suspended for some period of time, possibly a year or more.

Some cult clashes are so catastrophic that loss of infrastructures and other resources will be colossal and eventually the funds that would have been expended on the provision of other facilities and infrastructures on the campus will be used in replacing the damaged ones. The concomitant result of the waste of capital is reduction of the quality and quantity of education as there will not be enough money to purchase the necessary learning equipment nor to cater for the education of many.

The solid existence of cult groups within the university community has completely made life unsafe and meaningless for both staff and students as female students who refuse the amorous advances of cult members are disdainfully manhandled. Lecturers who insist on merit for passing exams are openly attacked and disgracefully beaten up or sometimes killed, thus, paving way for the free reign of fear, violence and a palpable feeling of insecurity. This ruinously comatose situation is a veritable recipe for academic immorality, national impotence and ruin as it is an inescapable truism that no nation can rise or develop beyond the capacities of her tertiary institutions and if her future leaders, the youths, who according to Benjamin Disraeli, are the trustees of posterity, are trained in such a milieu, nothing then awaits such a nation but A FUTURE THAT IS BUILT AND STRIVES ON VIOLENCE.

Also, a sentinel survey carried out on various campuses and vicinities showed that between 1995 and 2004, about 1,743 cultists have died; about 23 innocent students became victims of circumstances. In the same vein, about 6,733 cultists were maimed and about 115 innocent students maimed.

In time past, the secret cults carry out their activities in the “secret” or in the night. That is what earned them the prefix “secret”. The issue of the secrecy of the cults is different these days. On a second though, one may ask. “Are secret cult membership and activities really secret these days?” No, they aren’t I may say. The nefarious activities of the various secret cult groups are now being carried out during the day and night to show that they are becoming bold in their efforts to integrate their intolerable activities into the normal societal life.

Cultism unattractive and an unnecessary option, there must be improved facilities and living conditions on campuses so as to minimize perceived strain in the social system which underlines cultism on our campuses. Our institutions must be overhauled in order to be capable of providing for all who live within them and be able to correct the injustices against any student or group of students by peaceful and lawful means. We cannot ensure domestic tranquility unless we establish justice in a truly democratic society. Nigerian students should, therefore, as a matter of urgency, be engaged in the irreversible business of total recrimination with the shallow ingredients of corruption, neo-colonial enslavement, jaundiced and retrogressive economic policies, ethnic manipulation, and electoral malpractices that pervade and predominate our country’s landscape as well as the unwarranted destabilization and intimidation of the nation’s academia by the pseudo-bourgeois and hegemonic class of Politicians.

Academic freedom, autonomy and proper democratization of education will ensure a full participation of students and other marginalized segments of the academic community in the process of policy formulation and decision making. It is my sincere opinion that Nigerian students should agitate ceaselessly for independent student unionism as well as ensure that credible leaders are elected to champion a new orientation for students in all Nigerian campuses.

Where the aforesaid methods fail to restore and rehabilitate these gangsters, students should spot, expose and ensure instant punishment for them. The suspension or rustication of apprehended cultists from the schools without allowing them to provide answer for their nefarious conducts under the law exposes the criminal law and its dissuasive content to ridicule and contempt. The instant punishment becomes imperative when viewed against the biblical injunction of Ecclesiastes 8:11 which states that “Because sentence against an evil work is not executed speedily, therefore, the heart of the sons of men is become fully set in them to do evil”.

Realizing the havoc which cultism has wrecked on both members and non-members of the academic community, all hands must be on deck to check their activities. It is, therefore, imperative on the part of the society and the university communities alike to de-emphasize thuggery, brigandage, and celebration of violence and shift attention to positive societal values which will enhance positive growth. The patron and the benefactors who engineer violence and hostility to promote their unscrupulous political sentiment should be tracked and trapped down from all corners, so as to make other instruments of peace effective.

 

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National Issues

Nigeria’s Foreign Debt Servicing Hits $3.58bn in Nine Months, Pressuring Budgets

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The Nigerian government spent a staggering $3.58 billion on servicing foreign debt within the first nine months of 2024, marking a significant 39.77% increase compared to the $2.56 billion expended over the same period in 2023.

This data, drawn from a recent report on international payment statistics by the Central Bank of Nigeria (CBN), reflects a concerning rise in the country’s foreign debt obligations amid depreciating currency values.

According to the report, the most substantial monthly debt servicing payment occurred in May 2024, totaling $854.37 million. This is a substantial 286.52% increase from May 2023’s $221.05 million.

Meanwhile, the highest monthly payment for 2023 was $641.7 million in July, underscoring the trend of Nigeria’s escalating debt costs.

Detailed analysis of monthly payments further illuminates the trend.

In January 2024, debt servicing costs surged by 398.89%, reaching $560.52 million, a significant rise from $112.35 million in January 2023. However, February saw a modest reduction of 1.84%, with costs decreasing from $288.54 million in 2023 to $283.22 million in 2024. March also recorded a decline of 31.04%, down to $276.17 million from $400.47 million the previous year.

Additional fluctuations in debt payments continued throughout the year, with June witnessing a slight decrease of 6.51% to $50.82 million from $54.36 million in 2023. July 2024 payments dropped by 15.48%, while August showed a 9.69% decline compared to 2023. September, however, reversed the trend with a 17.49% increase, highlighting persistent pressure on foreign debt obligations.

With the rise in exchange rates exacerbating these financial strains, Nigeria’s foreign debt servicing costs are projected to remain elevated.

The central bank’s data highlights how these obligations are stretching national resources as the naira’s devaluation continues to impact debt repayment in dollar terms.

Rising State Debt Levels Add Pressure

The federal government’s debt challenges are mirrored by state governments, whose collective debt rose to N11.47 trillion by June 30, 2024.

Despite allocations from the Federal Accounts Allocation Committee (FAAC) and internally generated revenue (IGR), states remain heavily reliant on federal transfers to meet budgetary demands.

According to the Debt Management Office (DMO), the debt burden for Nigeria’s 36 states and the Federal Capital Territory (FCT) rose by 14.57% from N10.01 trillion in December 2023.

In naira terms, debt rose by 73.46%, from N4.15 trillion to N7.2 trillion, primarily due to the naira’s depreciation from N899.39 to N1,470.19 per dollar within six months. External debt for states and the FCT also increased from $4.61 billion to $4.89 billion during this period.

Further data from BudgIT’s 2024 State of States report illustrates how reliant states are on federal support. The report revealed that 32 states depended on FAAC allocations for at least 55% of their revenue in 2023.

In fact, 14 states relied on FAAC for 70% or more of their revenue. This heavy dependence on federal transfers underscores the vulnerability of states to fluctuations in federal revenue, particularly those tied to oil prices.

The economic challenges facing both the federal and state governments are stark. The combination of mounting foreign debt, fluctuating exchange rates, and high reliance on federally distributed revenue suggests a need for fiscal reforms to bolster revenue generation and reduce vulnerability to external shocks.

With foreign debt obligations continuing to grow, the report emphasizes the urgency for Nigeria to address its debt sustainability to foster long-term economic stability.

 

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Rep. Oseni Urges Urgent Action on Rising Building Collapses in Nigeria

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Engr. Aderemi Oseni, representing Ibarapa East/Ido Federal Constituency of Oyo State in the House of Representatives, has called for a prompt investigation into the increasing occurrences of building collapses in major cities across Nigeria.

In a motion presented to the House on Wednesday, Oseni expressed deep concern over the alarming frequency of building collapses, emphasising the threat they pose to the lives and property of Nigerians.

The APC lawmaker, through a statement by his media aide, Idowu Ayodele, cited the recent collapse of a two-storey school building at Saint Academy in Busa Buji, Jos, Plateau State, on July 12, 2024. The tragic incident, which trapped 154 people and claimed 22 lives, is the latest in a series of similar disasters, raising serious concerns nationwide.

Oseni also referenced a report from The Punch newspaper, which revealed that Nigeria had recorded 135 building collapse incidents between 2022 and July 2024.

“This figure is alarming and unacceptable,” he stated, stressing the urgency of preventing further occurrences.

The Chairman of the House Committee on Federal Roads Maintenance Agency (FERMA), Oseni reminded the House that the Council for the Regulation of Engineering in Nigeria (COREN) and other relevant professional bodies are responsible for ensuring compliance with building standards and practices.

“Despite these regulatory frameworks, the recurring collapses suggest that enforcement is lacking. The loss of lives, properties, and resources is staggering, and this disturbing trend must be addressed immediately,” he remarked.

He proposed the formation of an Adhoc Committee to investigate the underlying causes of these collapses and recommend both immediate and long-term solutions.

Also, he urged the House Committee on Legislative Compliance to ensure swift implementation of any recommendations.

The House agreed to deliberate on the motion and is expected to present its findings and proposed actions within eight weeks.

 

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Corruption Among Political, Religious Leaders Stalls Nation-Building – Olugbon

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The Vice-chairman of the Oyo Council of Obas and Chiefs, Oba Francis Olusola Alao, has expressed deep concern over the increasing involvement of religious leaders in material pursuits, accusing them of abandoning their spiritual duties in favour of wealth and influence.

Oba Alao, who is also the Olugbon of Orile Igbon, made this statement during a visit from the leadership of the Cherubim and Seraphim Church Movement “Ayo Ni O,” led by Baba Aladura Prophet Emmanuel Abiodun Alogbo, at his palace in Surulere Local Government on Thursday.

The monarch accused some religious leaders of sharing part of the blame for the moral and political crises that have engulfed the nation. According to him, spiritual leaders, once seen as the moral compass of society, have become compromised by corruption, aligning themselves with the very forces they should condemn.

Oba Alao was unapologetic in his criticism, stating, “Ninety-five percent of Nigerian leaders, both political and religious, are spiritually compromised.”

He argued that this moral decay among clerics has made it impossible for them to hold political leaders accountable or speak the truth to those in power, as their integrity has been eroded by their pursuit of material wealth.

“Carnality has taken over spirituality. Our religious leaders can no longer speak the truth to those in authority because their minds have been corrupted. Most of the so-called General Overseers (G.O.) are corrupt and perverted,” Oba Alao added.

He stressed that this shift towards wealth accumulation at the expense of spiritual values has greatly contributed to the country’s stagnation in development and social justice.

Olugbon urged both religious leaders and traditional rulers to reflect on their actions, reminding them that they would be held accountable for their stewardship, both in this world and the next.

“The prayers of sinners are an abomination before God, hence the need for our leaders to rethink,” he warned.

The monarch concluded by reiterating the transient nature of power and the importance of staying true to sacred duties, regardless of the temptation to indulge in worldly gains. “I am a traditional ruler. I don’t belong, and will never belong, to any occultic groups,” he emphasised, drawing a clear line between his position and the corrupt practices of some leaders.

In response to the Cherubim and Seraphim Church Movement’s request for collaboration on community development projects, Oba Alao assured them of his support.

“Your requests are aimed at the development of the Orile Igbon community. I am assuring you that necessary assistance will be provided in this regard.”

Earlier, Prophet Alogbo requested the monarch’s collaboration on a range of community development projects. These initiatives include the establishment of a women and youth empowerment center, clean drinking water initiatives, a bakery, animal production facilities, and farm produce processing.

Other proposals included a diagnostic and medical center, a full-size recreational sports facility, and a home care facility for the elderly.

 

 

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