Opinion
Commodore Olawunmi and the maladies this time
An early morning inferno broke out in Circus Maximus, Rome on June 19, 64 A.D. It spread like bushfire through the ancient city. Emperor Nero Claudius Caesar’s reaction was immediate: he scapegoated Roman Christians of the time and inflicted a persecution scarcely heard of in Roman history on them. Highly chagrined by the nauseating no-holds-barred interview granted by Retired Commodore Kunle Olawunmi on Channels television last week which exposed its security underbelly, the current Nigerian government found the template of this Roman emperor, renowned for debaucheries and political murders, fascinating. It thereby went on a route similar to Nero’s, unleashing the Nigerian Broadcasting Commission, (NBC) its broadcasting regulatory Rottweilers, on the journalists who conducted the interview.
The Roman fire had wrecked a colossal havoc. In nine days, of the 14 districts in Rome, it totally destroyed three, severely destroying additional seven later. While this fire was raging, classical sources among Roman elite claimed to have sighted Nero, the most infamous among Roman emperors, who had recently acquired an obsession for music and the arts, sitting on his palace rooftop, attired in theatre apparel similar to a performer about to enter the stage. He was said to be reciting by rote a line from the Greek epic, The Sack of Ilium. This new passion of Nero’s for music must have given birth to the typecast that he fiddled as Rome burned. The emperor then ordered the brutal persecution of these scapegoats. While he decreed some of his victims to be attired in animal skins, preparatory to getting dogs to tear them into shreds and eat their flesh, for some others, he ordered that they be burnt alive at nighttime pyres.
Last Tuesday, the Nigerian fire got so very intense too. Unprecedented in the history of Nigeria, terrorists caught the self chest-thumping Nigerian security apparatchik literally in flagrante. In the early hours of that day, these murderous elements, unconscionably named bandits, matched their infidel feet on the country’s military university, the Nigerian Defence Academy, (NDA) Kaduna. By the time they were done, they had murdered two officers as if they were snuffing life out of gnats and abducted another big-epaulette soldier. A few other soldiers sustained serious gunshot injuries. Like itinerant Mullahs, the terrorists walked out of this highly prized, foremost military training institution, unscathed, into the dusk. This came at a time when the whole world, except this government and its palace courtiers, knows and is aghast that, regarding security and governance of the space called Nigeria, Aso Rock lacks a rudder.
Now, entered Commodore Kunle Olawunmi. Clinical, bold and unconventional, the retired military top-brass dissected the malady of governance and leadership afflicting Nigeria to its basest form in that interview. Very seldom saying anything that Nigerians didn’t know already, as a top officer-participant in the Nigerian security equation, his revelation prised the bottom off government’s can of cant and hypocrisy. If you had a modicum of respect and regards for government hitherto, that no-holds-barred interview defrosted them all. It seemed to solve a long-time jigsaw puzzle on the epidemic of violence, banditry and Boko Haram insurgency that has held on tight to Nigeria’s jugular. With the recent take-over of Kabul without a shot being fired by the Talibans and the suspected compromise of Afghan leaders in this roulette, permutations are rife that there is a mathematical permutation to get insurgents to take over Nigeria.
Many analysts have demonised Olawunmi. Typically, they even alleged that his anger at that interview was as a result of the systemic frustrations he encountered in the twilight of his stay in the military. He was unprofessional, they alleged and his revelations were similar to prattles of a chatter-box, unbecoming of a highly placed military officer of his hue. Having been entrusted with sensitive information, he shouldn’t have exposed those information in the glare of the public, they pursued further.
To me, these criticisms are unmindful of the precipice that Nigeria has been pushed to. It is gross irresponsibility to be conventional at a critical moment like this when it is obvious that those who hold the Nigerian steering wheel are bent on crashing the ship of state. Except for the Islamization agenda alleged by Olawunmi which may seem a bit off-tangent, there was nothing the retired Commodore volunteered in that interview that was not in the public domain about this government. Were we hearing for the first time that this is the most divisive government in the history of Nigeria? Was it new on us that we are trapped with an unrepentant nepotist leadership?
Even Olawunmi’s allegation of Islamization agenda may sound logical when viewed from the background of his revelation that security breach was committed every Friday at the NDA. Even a dimwit will know that, by the opening of doors weekly to Jumat prayers and the ease of penetration of the Officers’ Mess, that breach could not but happen. In this kind of equation, it is trite knowledge that spying on this key military institution as a precursor to planning the NDA-type attack was a fait accompli.
The NDA attack may have awoken Nigerians from their slumbers. Allegations that some governors, ministers and Senators sponsor both the Boko Haram insurgency and the banditry of the northwest are ten a dime on Nigerian streets. Ditto, information that the Nigerian intelligence community and the defense headquarters were aware that Bureau De Change operators were covert sponsors of the Nigerian daily blood spillage. It is in the public domain that, recently, the government of Dubai sent lists of these sponsors to the federal government. The veracity of Olawunmi’s claim that the DMI, DSS and Police intelligence know the sponsors too can be easily interrogated, as well as claim that the DSS possesses files of the sponsors.
Shouldn’t it be logical, judging by Isa Pantami’s romance with Islamic extremism, details of which are in the public domain, that “our brothers” in the forest have his sympathy? Olawunmi merely ignited Nigerians’ sense of disgust at a government that chose hesitancy in bringing these sponsors to judgment, at the expense of taking action. When you now imagine the cheetah speed with which this government is mowing down “dots in a circle” who have scarcely spilled a pint of blood and those who are merely calling for self-determination, Olawunmi’s frustration with the escalating Nigerian riddle will come into focus.
The NDA compromise just won’t jell. Under whose purview was such colossal disaster that befell the Nigerian military? Government’s reaction to it too was very tepid, too simplistic and petty. Or a combination of all. Its claim that the attack might have been a ploy by a God-knows-who to embarrass it is sickening and weak.
Presidential spokesperson, Garba Shehu, had said that government was looking at so many scenarios. “Could this be truly a criminal attempt to violate the sanctity of that military institution? Was this an opportunistic crime? Is it political? Does somebody want to embarrass the government by doing this?” He then went on a needless voyage to recount what he called the string of victories achieved by the government: “Look at how Boko Haram is unravelling in the north; they surrendered. All of the victories that have been recorded even in the north-west — these bandits are being taken out in large numbers. So, in a climate — political climate — in which people seek to make political capital out of this unfortunate incident, you don’t rule in anything, you don’t rule out anything.”
What makes the above claim worthless is that sensible governments all over the world don’t talk like a sissy as this; they act. While it is in the province of malefactors to embarrass governments, the government’s job is to make life miserable for them. Did you hear President Joe Biden after last week’s Kabul blasts where 13 American soldiers were killed? Biden had said, not through any proxy going by the name, “presidency” as we have in Nigeria: “To those who carried out this attack, as well as anyone who wishes America harm, know this: We will not forgive. We will not forget. We will hunt you down and make you pay. I will defend our interests and our people with every measure at my command.”
Terrorists killed soldiers fighting your war and all the president did was to convey his disgust through a voluble character. Nigeria has an infamous policy of granting amnesty to insurgents who kill its people at will, without regard for the philosophy behind forgiveness. In this regard, we shouldn’t be surprised at the bedlam Nigeria has become.
The global concept of amnesty is very ancient. Its principle was taken from the ancient Greek literature, Odyssey written by the great philosopher, Homer. Homer, author of the Iliad as well, had written, “Let them swear to a solemn covenant, while we cause the others to forgive and forget the massacre of their sons and brothers. Let them then all become friends as heretofore, and let peace and plenty reign.” The concept of amnesty was reinforced by Carl Schmitt, a German lawyer, who argued that a war against everyone was a civil war and “even the cold war turns to civil war” without amnesty. Without amnesty, he said, non-forgiveness becomes a vicious circle of self-righteousness and revenge. Still on the foundation of amnesty, Algerian philosopher, Jacques Derida, said it can only be measured against the fact that “forgiveness, if there is such a thing, measures itself.”
Predicated on the ethics of forgetting and what is called “the politics of a rejected memory,” amnesty is reconciliation and imposes “silence on the memory of the unforgettable.” In other words, the one granting amnesty and the amnestied, though the infraction of the latter is normally unforgivable, must take an oath to make a clean break from their memory of the past.
From the first recorded amnesty in history which happened in Athens in 403 BC, to the pardon of war criminals of the World War II, people who worked as spies, soldiers, politicians, guards etc, amnesty is the banning of recalling of a certain misfortune. As said above, a major essential of amnesty is that both parties freeze the memory of the crime but with a proviso of non-occurrence of the act.
No doubt due to the confusion of the acts of the two criminal groups that have attacked the Nigerian state – Boko Haram and Niger Delta militants – this government has sought to follow the Umaru Yar’Adua route by granting amnesty to insurgents. In 2016, through the Defence Headquarters, government inaugurated what it called Operation Safe Corridor, (OSC) a counter-insurgency approach to rehabilitate what is called “low-risk repentant Boko Haram fighters” so as to reintegrate them into society. It comes with vocational training, de-radicalization and civic programmes. Two years ago, government claimed to have rehabilitated 893 ex-Boko Haram members with the Nigerian Identity Management Commission registering about 900 of them as citizens of Nigeria.
The truth however is that, Amnesty should not be a government-militants, two way without a third wave of victims’ involvement. In Nigeria, insurgents’ atrocity is still fresh in the minds of the victims. This freshness elicits stiff opposition to granting amnesty to those who killed their children, parents and consigned them to IDP camps. More instructively, the forgetting that this government forcefully midwives is apparently linear; on government’s side alone, without reckoning with the forgetting of the amnestied. Have the killers of yesterday renounced their atrocities? Have they taken the oath to forget? Have they forgotten their deeds indeed?
Apart from the tragedy of the NDA attack, last week also brought the tragic quality of government’s interface with the public by Aso Rock to the fore. No matter his personal imperfections, Samuel Ortom of Benue State represents the undisguised antagonism of the people of Benue to this government’s eerie silence to the spate of killings in Benue, alleged to be handiwork of armed Fulani herders. In response to the Benue people’s umbrage, Nigeria’s presidency willingly took a shuttle to the sewage.
Alleging that Ortom was engaged in “promotion of ethno-religious politics and divisive utterances,” and “sectarianism and ethnicity,” government walked on a predictable route that has become a convenient path to tread by ethnic warlords masquerading as governments. These are people whose governmental style does not represent what they verbalize. This is “the Rwandan genocide.” In the release, shamelessly, the presidency tacitly underscored its Acheulean grazing route while excoriating what it labeled “so-called” Benue’s own Ranches Establishment Law. It abused Ortom for this law which it said was “intended to withhold rights and freedoms from one ethnic group alone, whilst inciting race hatred against them, amongst all others.’’ Purely self-serving and nonsensical!
It is a dramatic irony that this government would label anyone an ethnic canvasser and their defence of their people “a copy of the language of Hutu Power.” What is the difference between the president’s labeling of Igbo people “dot in a circle” and Hutu’s profiling of Tutsi as “cockroaches,” preparatory to their genocidal rout? Just after that dot labeling, Imo and the east in general have witnessed killings the figure of which seeks to shake hands with the Rwandan genocide casualty. Aso Rock’s obsessive impunity has activated that narrative of some felon dipping the Quran in the sea. It is what is burning Nigeria. The killings of the last 6 years are about rivaling the figure of the Nigerian civil war and they can be linked to promotion of the narrative of a Fulani ethnic ascendancy, just like in Rwanda.
As much as we can blame Retired Commodore Olawunmi for violating the oath of secrecy he swore to as an officer, we must realize that this is a season of anomie and not a time to acquiesce to or be rigid to observance of any ancient norms of engagement. The man dies in him who keeps silent in the face of the brand of tyranny that confronts us in Nigeria today. We needed an Olawunmi kind of engagement to ensure our sanity and to be sure we are all on the same page about these locusts among us. I agree with him that this is the worst government in the history of Nigeria but Nigeria is greater than the runners of this government. We should endure this insanity. As interminable as the remaining two years look, before we wake up, the years will soon evaporate into nothingness. What we have endured is not up to what is left. Nigerians are the ones who must be resolved not to allow this affliction to rise a second time.
Dr. Adedayo writes from Ibadan
As the road to 2027 gradually unfolds across Oyo State, political conversations are shifting from routine permutations to deeper questions about competence, generational leadership, and measurable impact. In Ibarapa East, that conversation has found a new voice in Yusuf Abiodun Ramon — a Lanlate-born technocrat whose entry into the race for the State House of Assembly is redefining what representation could mean for the constituency.
In a political environment often dominated by familiar faces and conventional calculations, Ramon presents a profile shaped by technical discipline, structured thinking, and solution-driven engagement. His professional background, anchored in analytical precision and systems management, forms the foundation of his public service aspiration.
For him, representation must move beyond ceremonial presence to practical responsiveness — laws that reflect local realities, oversight that protects public resources, and advocacy that translates into visible development.
Ramon argues that the future of Ibarapa East lies in leadership that listens deliberately, plans strategically, and delivers measurably. He speaks of strengthening rural infrastructure, expanding youth-driven economic opportunities, and institutionalising transparency as core pillars of his agenda. In his view, governance must not merely be symbolic; it must be structured, accountable, and people-centred.
Rooted in Ile Odede, Isale Alubata Compound, Ward Seven of Ibarapa East Local Government, and maternally linked to Ile Sobaloju, Isale Ajidun Compound, Eruwa, Ramon’s story is not one of distant ambition but of lived experience. He is, in every sense, a son of the soil — shaped by the same roads, schools, and economic realities that define daily life in Ibarapa East.
“I was born here. I grew up here. I understand our struggles, our strengths, and our untapped potential,” he says. “Representation must go beyond occupying a seat; it must translate into preparation, competence, and genuine commitment to development.”
His academic journey mirrors that philosophy of steady growth. He began at Islamic Primary School, Lanlate (1995–2001), proceeded to Baptist Grammar School, Orita Eruwa (2001–2007), and later earned a National Diploma in Mechanical Engineering Technology from Federal Polytechnic, Ilaro, between 2009 and 2011. Refusing to plateau, he advanced his intellectual horizon and is now completing a Bachelor of Science in Business Administration at the University of Lagos. “Education,” he reflects, “is continuous capacity building. Leadership today requires both technical knowledge and administrative insight.”
That blend of engineering precision and managerial training has defined a professional career spanning more than a decade. Shortly after his diploma, Yusuf joined Mikano International Limited as a generator installer, gaining hands-on experience in industrial power systems — a sector central to Nigeria’s infrastructural backbone. He later transitioned into telecommunications at Safari Telecoms Nigeria Limited, where he received specialized training in Industrial, Scientific, and Medical radio bands, strengthening his expertise in network operations.
In 2013, he became a Field Support Engineer at Netrux Global Concepts Ltd., then a leading ISM service provider in Nigeria. Over four formative years, he immersed himself in telecom infrastructure deployment and maintenance, mastering field coordination, logistics management, and real-time technical problem-solving.
Since July 2017, he has served as a Field Support Engineer with Specific Tools and Techniques Ltd., a power solutions firm providing services to major operators including MTN Nigeria and Airtel Nigeria. In that capacity, he operates at the frontline of ensuring energy reliability and network uptime — responsibilities that demand discipline, accountability, and systems thinking.
For political observers in Ibarapa East, this trajectory matters. It reflects more than résumé credentials; it speaks to a mindset anchored in efficiency, coordination, and measurable outcomes — qualities increasingly demanded in legislative representation.
Beyond the private sector, Ramon’s political exposure is neither sudden nor superficial. A loyal member of the progressive political family in Lagos, he once served as a personal assistant to a former lawmaker, gaining practical insight into legislative procedure and constituency engagement. Within his community, he has quietly extended financial support to small-scale entrepreneurs and students — modest but consistent interventions rooted in personal responsibility.
“My interest is my people,” he states firmly. “Ibarapa East deserves strategic, responsive, and capable leadership at the State Assembly. We must move from rhetoric to results.”
Across the constituency — from Lanlate to Eruwa — development priorities remain clear: youth employment, vocational empowerment, rural road rehabilitation, stable power supply, agricultural value-chain expansion, improved educational standards, and stronger lawmaking that directly reflects community needs.
Political analysts argue that Ramon’s technocratic background positions him uniquely at the intersection of policy formulation and practical implementation. At a time when national discourse increasingly favours competence over grandstanding, his profile resonates with a broader generational shift toward performance-driven governance. His engineering discipline reinforces problem-solving; his business training strengthens administrative understanding; his grassroots roots anchor his empathy.
For Ibarapa East, the 2027 election cycle may represent more than a routine democratic exercise. It may mark a recalibration of expectations — a demand for representation that understands both the soil beneath its feet and the systems that drive modern development. As political alignments gradually crystallize in Oyo State, Yusuf Abiodun Ramon’s declaration signals the arrival of a candidate seeking to translate private-sector structure into public-sector impact.
One thing is clear: the conversation about the future of Ibarapa East has begun — and it is now framed around competence, credibility, and capacity.
Oluwasegun Idowu sent in this piece from Eruwa, Ibarapa East LG, Oyo State
“In a sky where delays are normal, one airline flies with precision and trust. Ibom Air shows that reliability can be a strategy”.
In Nigeria’s skies, where flight delays and cancellations are often taken as routine, Ibom Air has quietly rewritten the rules. From the moment it launched in June 2019, the Akwa Ibom State–owned carrier has treated reliability not as a bonus, but as a core strategy—turning punctuality, discipline, and operational excellence into a competitive edge that passengers can count on.
While most airlines chase rapid expansion or flashy promotions, Ibom Air has chosen consistency. Flights depart on schedule, disruptions are minimal, and communication with passengers is clear and timely. This predictability has quickly earned the airline a loyal following among business travellers, professionals, government officials, and families for whom time is invaluable.
The airline’s approach is methodical. Every flight is treated as a commitment, and operational decisions are guided by structured planning, not improvisation. This discipline underpins everything from scheduling to fleet management, ensuring passengers experience flying without surprises.
Central to this model is Ibom Air’s modern fleet. Its Airbus A220-300 and Bombardier CRJ-900 aircraft are fuel-efficient, comfortable, and rigorously maintained to meet both manufacturers’ specifications and the regulatory standards of the Nigerian Civil Aviation Authority and international aviation bodies. Safety here is a culture, not a compliance exercise.
Cabin cleanliness and aircraft health are equally prioritized. Passengers consistently step into neat, hygienic, and professionally maintained cabins, reinforcing confidence and comfort even before take-off. In a sector where small details signal operational quality, Ibom Air’s standards speak volumes.
Technology quietly drives reliability across operations. From booking and check-in to flight coordination and customer service, modern systems enhance efficiency, reduce disruptions, and ensure smooth communication. These tools allow the airline to anticipate challenges rather than merely react.
R–L: Dr. Solomon Oroge, a consultant, and Mr. Idowu Ayodele, journalist and media practitioner, aboard an Ibom Air flight.
Service delivery follows the same disciplined pattern. Pilots, cabin crew, engineers, and ground staff operate under strict professional standards. Courtesy is paired with efficiency, and calm, structured service ensures passengers feel confident throughout their journey.
The Ibom Flyer loyalty programme reflects this structured approach, rewarding consistent passengers and fostering long-term engagement. It turns reliability into a tangible benefit for frequent flyers.
From its hub at Victor Attah International Airport, Uyo, Ibom Air serves major Nigerian cities including Lagos, Abuja, Port Harcourt, Calabar, and Enugu, while extending its reach to West Africa with flights to Accra, Ghana. Expansion is deliberate, prioritizing sustainability over rapid growth that could compromise service quality.
Measured growth allows the airline to maintain operational excellence and service consistency even as demand increases—a strategy that contrasts sharply with competitors whose rapid expansion often strains resources.
Mr. Idowu Ayodele, journalist and media practitioner, pictured inside an Ibom Air aircraft.
Beyond commercial success, Ibom Air has become a national example. It has created employment, stimulated tourism, and strengthened regional connectivity, projecting a positive image of Nigerian aviation at a time when confidence in the sector is often fragile.
The airline has also challenged assumptions about government-owned enterprises. By combining professional management with operational autonomy, it demonstrates that public investment can achieve efficiency, accountability, and competitiveness.
Reliability, in the case of Ibom Air, is than a promise—it is a deliberate business philosophy. It shapes operations, informs decisions, and builds passenger trust consistently.
Technology, discipline, and attention to detail converge to produce an airline that works. Every element, from fleet maintenance to cabin service, supports the promise that Ibom Air delivers what it advertises—without surprises.
In a market where uncertainty has been the norm, Ibom Air has shown that consistency can be a strategic advantage. Passengers no longer fly with anxiety; they fly with confidence, knowing their schedules will hold and service will meet expectations.
Ultimately, Ibom Air is not just an airline—it is a model of operational excellence in Nigerian aviation. By prioritizing reliability over spectacle, discipline over improvisation, and planning over shortcuts, it sets a benchmark for the industry and a standard for passengers: in the skies, predictability is priceless
Idowu Ayodele – Journalist, Ibadan, Oyo State
0805 889 3736 | megaiconpress@gmail.com
In Homer’s epic poem The Odyssey, the concept of the “Greek gift” was invented. The Trojan Horse became the undoing of Troy, ending a decade-long war in which many Greeks had perished, including the mighty Achilles. The Trojans accepted the Greeks’ gift, and the rest, as they say, is history.
In the past few days, both social and conventional media have been agog with reactions to President Donald J. Trump’s threat to the Nigerian government regarding terrorism. In his words, Nigeria must “address the genocide against Christians in the North and Middle Belt, or else the U.S. will cut aid to the country and, in addition, come into the country guns blazing in an attempt to flush out the terrorists.”
Sincerely speaking, the tweet made by the U.S. President sounded a bit comical to me, as did many other commentaries that followed. Comical not in a ridiculous sense, but in a comedic sense.
This piece is not written to support or oppose any particular view, but to lay down facts in the most succinct and objective manner, thereby allowing for the independence of a balanced position.
In 2009, a terror group named Jama’at Ahl al-Sunna li al-Da’wa wa al-Jihad (popularly referred to as Boko Haram) emerged with the aim of establishing Islamic rule across Nigeria. According to the group, Sharia was the only path to true progress, and any faith other than Islam was haram (forbidden).
Soon after, this group began launching vicious attacks against Christians and Christian places of worship. From singularly attacking Christians, their targets shifted to government institutions and facilities, and on 28 November 2014, one of the greatest attacks against fellow Muslims occurred with the bombing and mass shooting of Juma’at worshippers at the Kano Central Mosque. Over 120 worshippers were killed and another 260 critically injured.
The point here is to underscore the fact that Boko Haram—and indeed all other extremist groups in Nigeria—are not targeting Christians alone, as earlier claimed, but are pursuing a more sinister agenda of land grabbing with the colouration of economic, psychological and socio-political domination of conquered territories, with intentions of spreading across the country.
From the Northeast, the activities of wanton killing and destruction perpetrated by terrorists spread to the North Central region, particularly Plateau and Benue States. What originally began as farmer–herder clashes metamorphosed into full-blown village and community sackings, where Fulani invaders razed entire communities, leaving hundreds dead or wounded while survivors were displaced and left with harrowing experiences in IDP camps.
This wave of destruction continued, with one of the bloodiest in recent times occurring in Yelwata, Guma Local Government Area of Benue State, on the night of 13–14 June 2025. According to Amnesty/CE/UN/NGO, over 200 people were gruesomely massacred, several houses burnt to ashes, and about 3,000 people displaced and rendered homeless. In 2025 alone, Amnesty reported more than 10,000 additional people displaced in Benue across several local governments, ranging from Gwer West to Agatu, Ukum/Gbagir, Logo, Kwande and Guma.
From the North Central, terrorism—or better still, banditry—also found its way to the North West. The activities of bandits, kidnappers and other criminal elements were consistently reported in Zamfara, Kaduna, Kebbi, Sokoto, Kano, and even Katsina, which was once regarded as the true home of hospitality, as its state slogan depicts, and as I can also attest considering how much I enjoyed the peace and serenity of the state during my days therein as a Youth Corps member. Reuters.ng reports that as of 2025, approximately 2,456 people had been killed in the North West region across multiple states. In addition to this, about 7,260 people, including schoolchildren and commuters on highways, had been abducted, with several millions of naira collected by kidnappers as ransom payments. Some parts of the South West, South East and South South have not been spared the atrocities of terrorists and bandits.
Therefore, it is safe to say that the entire country has, at one time or the other, experienced the activities of bandits, terrorists and kidnappers. The intensity of attack, however, differs from region to region.
Late General Sani Abacha once said that “if any insurgency lasts for more than 24 hours, a government official has a hand in it.” This saying more or less amplifies the complexity of the terrorism–banditry–kidnapping problem in Nigeria. Nigeria is a country abundantly blessed with all manners of rich mineral resources. Apart from the vast arable land required for productive agriculture, there is virtually no region of the country that does not possess one valuable solid mineral or another.
From iron ore in Zamfara, Kogi and Enugu; gold in Kaduna, Kebbi and Osun; lithium in Nasarawa, Kwara, Oyo and the FCT; bitumen in Ondo, Edo and Ogun; plus other industrial minerals like gypsum, kaolin and limestone, with deposits of over one billion tonnes across many states—Nigeria is sitting on an incredibly underutilised treasure worth billions of dollars. The government’s inability to adequately manage these vast potentials provides fertile grounds for opportunistic scrambling, illegal mining, chaos and its attendant conflicts.
One can therefore boldly say that the chaos and violence camouflaged as terrorism and banditry is indeed a calculated campaign driven not just by Islamic extremism but by land grabbing and occupation for the purpose of blood mineral extraction and illicit mining.
Thus, a sophisticatedly armed radical Islamic Fulani ethnic militia, often operating under political protection, carries out multiple killings, displacements and kidnappings across the Northeast, North Central and North West, after which reports reveal that foreign miners appear following the death and displacement of indigenes to exploit the lands.
Amnesty International has also reported that Nigeria loses over $9 billion annually to illicit mining of gold, tin and lithium, with a significant portion—estimated at 10%—funding violence and corruption. The report further revealed that the involvement of some government elements in this corruption is not in doubt, as eyewitness reports of survivors and satellite surveillance footage revealed the connivance of certain government personnel. Some survivors have also repeatedly claimed that they witnessed helicopters in the middle of the night dropping weapons and ammunition for the bandits—a disclosure corroborated by Professor Bolaji Akinyemi in an interview on African Stream earlier this year.
So, it is right to say that the violence and carnage are just a smokescreen and a catalyst to a far-reaching economic, psychological and socio-political agenda of certain influential elements in the country. This is part of the reason why the billions of naira spent on security to equip the military to better fight insurgency have not yielded much result to date.
In addressing the threat of President Donald Trump, I would like to start by recounting a little history about the 47th President of the United States and his previous antecedents. In January 2018, at a news conference in the White House, President Trump referred to Haiti and some African countries—including Nigeria—as “shithole countries” that should not be accorded immigrant status in the U.S.
Furthermore, his government’s stern immigration policies and visa restrictions clearly reflect a hostile stance towards Africa and some other Global South countries. In light of this, it is hard to understand where the sudden genuine concern for Nigerian Christians is coming from—more so when a U.S. congressman earlier this year revealed that USAID played a significant role in the funding of Boko Haram and other terrorist groups. This concern was never mentioned when Late President Muhammadu Buhari visited the White House a few months after the “shithole” saga and was praised by the same Trump for his valiant efforts in fighting Boko Haram and ISWAP, despite staggering reports of attacks and killings in the Northeast and North Central during that period.
Under the erudite scholarship of Professor Kunle Ajayi, I learnt several years ago, in one of our Politics of Global Economic Relations lectures, that in world politics and global socio-economic relations, the overriding determinant of states’ decisions and actions is strategic interest. Altruism is hardly ever a factor.
Present realities of Nigeria’s economic relations are fast approaching self-sufficiency—particularly in the oil sector, where Nigeria was once a major importer of finished petroleum products from the U.S. The Dangote refinery, having begun domestic refining and production of petroleum products, is fast taking over a market once dominated by imports from the U.S. This shift, no doubt, is taking jobs away from American oil workers—no cheering news for the country’s oil conglomerates. Secondly, China has since replaced the United States as Nigeria’s foremost trading partner.
According to Nairametrics (2025), the value of trade between Nigeria and China between 2023–2025 totals approximately $50 billion compared to an estimated $30 billion with the U.S. This paradigm shift would certainly not be palatable to the U.S. or her president, who happens to be a dogged businessman that hates the word “no”. From this perspective, it is not difficult to see where President Trump is coming from.
Be that as it may, I think Nigeria needs to employ shrewd diplomacy in dealing with the U.S. under a president like Donald Trump. Regardless of international law and conventions, the U.S. has repeatedly proven itself willing to take unilateral military action against countries, defying the rule of law and popular global opinion. So those hinging on Nigeria’s sovereignty as a deterrent to the U.S. are not good students of history.
What is, however, more important in all of this is that global attention is once again drawn to the horrible atrocities of these criminal elements in Nigeria. The country cannot continue to behave as though it is normal headline news when people are slaughtered daily, and families and homes are torn apart.
I believe this is an opportunity for the government to rejig the entire security architecture of the country, with the needed political will, to once and for all end these killings. Strategic partnership with the United States in this regard is not a bad idea. With its extensive experience in counter-terrorism operations and access to sophisticated military technology and intelligence, the U.S. can assist in identifying and eradicating the major financiers and enablers of terrorism and banditry. It is not rocket science that when the financing of terrorists ends, terrorism ceases to exist.
However, this should be done only on the basis of shared interest, mutual respect, trust, and understanding reflective of a healthy and balanced foreign policy relationship. By prioritising constructive diplomacy, dialogue and partnership, Nigeria can work with the United States in a strategic alliance to restore peace, security and confidence across the nation. That is the way to go.
Olusegun Hassan, Ph.D
Public Policy Analyst and Social Commentator
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