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Bisi Akande: Beatifying Buhari in a season of the butcherbird

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As former governor of Osun State and pioneer Chairman of the All Progressives Congress (APC), Chief Bisi Akande, got ready to launch his autobiography in Lagos last Friday, a day before the launch, one very unAfrican event occurred in Ouagadougou, capital of Burkina Faso.

Christophe Joseph-Marie Dabiré, the West African country’s Prime Minister, presented his letter of resignation to the country’s president, Roch Marc Christian Kaboré. It was accepted. Dabiré threw in the towel on the heels of persistent demonstrations against his government’s inability to stop the bloodletting Burkinabe faced from ceaseless jihadist attacks. With the PM’s resignation, according to Burkinabe law, an end had ipso facto come to his  administration. 

There is nothing bad happening in Burkina Faso that is not happening a hundred fold to Nigeria. But at the launch of the 559-page autobiography entitled My Participations, Akande had no word of comfort for the afflicted. He instead chose to make a Pope of the sleepy incumbent. He beatified President Muhammadu Buhari while demonizing former President Olusegun Obasanjo and some unnamed northern elites, including “an aristocratic leader” who he said fought strenuously to ensure that Buhari never became the Nigerian president. Every political enemy of Tinubu was a villain in the book, from Chiefs Ayo Adebanjo, Olu Falae to Sir Olaniwun Ajayi.

For Bola Ahmed Tinubu, to whom his being a sidekick is a notorious fact, Akande chose to do a sleaze, slimy job of whitewashing. This is against expectations that, as the Yoruba say, agba kii wa l’oja k’ori omo tuntun wo – an elder does not watch things go awry – the book and its launch would provide Akande an opportunity to be a genuine elder and reconcile the factitious leadership in the Southwest. He however chose to deliberately miss this opportunity, electing instead to grovel – do oraisa – to both Buhari and Tinubu, in a book that will be available for decades, availing remembrancers an opportunity to point accusing fingers at him for his jaundiced opportunism. In My Participations, Akande did his oraisa the perfect Oshodi way, both hands raised in praise and worship of his gods, for whatever measure of a mess of pottage.

Like Nigeria, since 2015, rising insecurity had gripped Burkina Faso’s Sahel region as it faces increasing and frequent, yet lethal attacks. Though an extension of the seemingly interminable Malian conflict, local dynamics fuel the Burkina insecurity. Spearheaded by the Ansarul Islam group, founded by Malam Ibrahim Dicko, a preacher from its Soum province, the crisis has religious, social and security dimensions. Dicko’s jihadist armed group, like Nigeria’s Boko Haram, is said to be affiliated with Al-Qaida, as well as the Islamic State organization. Targeting civilians and soldiers, Ansarul has thus far killed 2,000 persons, with 1.4 million displaced. On November 14, the Inata Northern Province came under an attack said to be Burkina’s deadliest ever. Jihadists mercilessly shelled Burkina security forces of gendarmerie detachment, which led to the deaths of about 57 people, 53 of them gendarmes. Till date, military offensives against Burkina insurgency have not been able to stem its tide.

Like Burkina Faso, the butcherbird stalks the Nigeria for which Akande believes Buhari was God-sent. Butcherbirds, in description, are similar to birds called ravens. They are meat-loving birds with a unique audacity of spirit. The butcherbird’s name is got from its gruesome mode of feeding. With its mean-looking hooked beak, the moment it catches its prey, it hangs it on a branch or fork of a tree and hacks the meat clinically as butchers do at the abattoir. It then hangs the leftovers on tree forks, to be eaten afterwards. It walks up to home frontages, gardens and backyards with a magisterial confidence that is uncommon. Endowed with beautiful, rollicking voices of a sonorous orchestra, butcherbirds often perform a duet. While it scavenges on the road to kill, this isn’t strictly the butcherbird’s dark side. Small birds tremble at its sight. This is because these small birds, chicks and eggs, constitute the menu of the butcherbird.

South African novelist, Alex La Guma, in his 1979 novel entitled, Time of the Butcherbird, popularized the renown of this flesh-eating, flesh-hacking bird. The book was La Guma’s last novel before his passage in 1985. Does Bisi Akande know that, whether on issues of security, economy, social or political, butcherbirds have taken over Nigeria? Does he know that under Buhari, Nigerians groan daily? If he knew, why shower butcherbirds with eulogies if you are not one?

On the security side, as it has become commonplace, in the last one week, as Yoruba say in elegy to the dead, the ground has opened its irreverent mouth to swallow the blood of another set of innocent Nigerians. Not to worry, our government-by-obsequies wasn’t watching helplessly. As is its wont, it commiserated with the families of the deceased. In Sokoto State last Tuesday, recently legally- transmuted-from-bandits-to-terrorists butcherbirds set a passenger bus ablaze, killing over 40 people, including a pregnant woman, in the process. Seven of the passengers escaped with sustained grievous injuries. Earlier in October, same bandits stormed the Goronyo market in Sokoto, killing 43 people on a Sunday morning.

Two days before Akande’s attempt to make the Buhari stone talk, specifically last Wednesday, in Ba’are, Mashegu Local Government Area of Niger State, 16 worshippers were killed and 12 others injured by suspected armed bandits. Official figure claimed nine died. Add this to the calamity that occurred at the Lagos’ Ojodu area on Tuesday where about 12 pupils were run on by a truck that must have lost its reins, and yet the eight children found dead in a locked car in Badagry and the murder of a 7-year old child in Ekiti, plus sundry other unreported killings, death stalks the land like an apparition. If you are to conduct a proper clinical autopsy on those deaths, as you disembowel each of the blood spillages, hidden inside a corner of the carcasses is the Nigerian State and leadership failure.

Earlier, in the first six weeks of 2021, according to Nigeria Security Tracker (NST) a project of the Council on Foreign Relations’ Africa programme, 1, 525 persons got wasted all over the country by the insecurity in Nigeria.  Same week, as the world mourns with Nigeria, President Muhammadu Buhari was on a binge to the United Arab Emirates, with ten of his ministers and undisclosed cache of aides. It will seem as if shedding blood of innocent has become such a thriving but ghoulish national industry under Buhari. It is so bad that if you are homophobic, Nigeria may not be the right place for you to live now. Under Buhari, Nigeria has assumed a couple of unflattering nomenclatures. Nigeria is either a failed, failing or fallen state.

There is a consensus among Nigerians and stakeholders on Nigeria that gloom is Nigeria’s second name. Economists, financial analysts, political scientists and even the common man on the streets, give unimpeachable statistical data to back up their claim that Nigeria is at the precipice. Their conclusion is teased out from the excruciating pain and agony on Nigerian streets and the hopelessness that has become a daily example in the country. Excluding government and its apologists and a coterie of systemic leeches who say the pains are fuelled by intolerance of the Nigerian political opposition, the agony is visible for the blind to see.

The Boko Haram insurgency in Nigeria, which began 12 years ago, with a group of men trying to impose an extreme version of Islamic extremism in some parts of North-eastern Nigeria, under Buhari, has opened a greater Pandora’s Box about Nigeria. Inside it is an exposure of a deep-seated crisis that incriminates, implicates and questions the competence of the Nigerian military and civilian leadership. Banditry and war against Nigeria then followed. These were followed in tow by separatist violence in some parts of the country, economic crises, acute food shortages and the collapse of the Nigerian Naira.

Under Buhari, Boko Haram, now an affiliate of the Islamic State, has killed multiple of thousands of people in Nigeria, more than in previous regimes added together. The North-East is by far the most affected, with Borno State harvesting the largest chunk of the statistics. Over 34,000 deaths are said to have been recorded in this state.

Bandits kill, maim, rape, murder and kidnap and are said to collect taxes from farmers when they are planting and harvesting their farm inputs. In some parts of Niger State, there is an allegation that Boko Haram controls a part of the country. An Economist magazine report said that more people were kidnapped in the first four months of this year than all of last year in Nigeria.

The South is not immune from the butcherbirds. In the Southeast, life answers to Thomas Hobbes’ description of nasty, brutish and short. Recently, two policemen were reported beheaded. Since some brigands shot and killed the husband of former NAFDAC boss, Dora, Chike Akunyili, others have been hacked to death, especially in Imo State, deaths that didn’t have the honour of gracing the media. Indeed, fighting between government forces and Igbo separatists in the south-east has recorded so many deaths, figures that may embarrass the Federal Government if the actual statistics are made public. Southwest is also a recipient of this insecurity trauma. Kidnapping for ransom, spontaneous criminal activities and the uncertainty of life rule the airwave.

In May this year, Robert Rotberg, founding director of the Harvard Kennedy School’s Program on Intrastate Conflict and President Emeritus of the World Peace Foundation, in conjunction with John Campbell, Senior Fellow at the Council on Foreign Relations and a former U.S. ambassador to Nigeria, gave a very damming report on Nigeria’s democracy and government under Buhari and concluded that Nigeria is a failed state.  Some other scholars disagree with them and say that Nigeria under Buhari hasn’t failed completely but is a failing state. To yet another group of scholars, from their prognosis of what the sickly Nigerian child in Buhari’s hands is, she is a fragile state. Whatever it is, it is apparent that Nigeria is hemorrhaging. And badly too. Yet Akande’s autobiography didn’t see this gloom.

On the economic front, as alluded to by Rotberg and Campbell, the Nigerian economy is in throes. Recently, Simon Harry, Statistician-General of the Federation and Head of National Bureau of Statistics, said that the country’s economy grew by 4.03 per cent in the Third Quarter of 2021. When we go to the market, reality there boos Harry.

Nigerian social crises are no less mind-boggling. The society is at the receiving end of all these crises. Social relations are at their lowest and life is almost at a standstill in Nigeria. Nigerians are suspicious of one another and even other nations have utter disrespect for us. Night life is almost dead as a result of the huge insecurity in the country. Inter and intra-state travels are at their basest, not to talk of inter-regional relationship which is almost totally absent. No time in the history of the country have mutual suspicions been at this lamentable level. Nigerians face trauma of all kinds daily. If you add the above to the acute hunger, unprecedented in the history of the country, which the people face, to say that Nigeria is in a period of crises may be an understatement.

The critical question to then ask is, is Bisi Akande aware of all these? Or does he live in Saturn? How many of those who voted Buhari in 2015 in the north are alive today? Why didn’t Akande summon the courage to tell Buhari to resign like Burkina Faso’s gallant leader, Dabiré?  It is instructive that in the entire book, Akande never had a word for the people of Ibarapa, Oyo State, who were killed by identified Fulani herdsmen and the gale of kidnaps that gripped the Southwest, yet a leader is a leader when he shows empathy for his people. Not to worry. Even from Tinubu, mum is the word for the people of Ibarapa and Nigerians dying under the butcherbirds in government.

Rather than reply Akande, Obasanjo and all those mentioned by him as having attempted to deflect the arrow of the Buhari calamity in 2015 should thank Akande for doing them a big PR job. What Akande invariably accused them of was that they were not guilty of feeding Nigeria with this Buhari poison. They should all take a bow for their resistance to the selfish, fatal and ill-conceived job of making Buhari president in 2015. They were patriots and Nostradamus,, men who saw and warned against the bleak tomorrow of Nigeria that is today under Buhari.

The Akande book, in its apparent lick-spittle job of whitewashing Tinubu, is laced with ignoble falsifications of facts. While he claimed that Buhari betrayed Tinubu, having hitherto promised to make him a Vice Presidential candidate, in December 2014, Tinubu himself issued a statement claiming that he turned down Buhari’s offer to him to be the party’s vice presidential candidate so that he could maintain his position as leader of the party, as well as act as bridge builder across all divides. Tinubu wrote in the 2014 release: “My contribution to the party was never based on the expectation of a later political handout. Nigeria is in trouble and we are well past the moment for such narrow, selfish games. There came a time during the course of the events when our Presidential candidate, General Muhammadu Buhari offered the Vice Presidential slot to me. Being a normal human being, I was deeply moved and honoured that he would consider me for the position. Being a patriot, I had to weigh my potential candidacy in all of its dimensions.”

One of Akande and Tinubu then must be lying. Or the two of them lied desperately. And Buhari knows this, being the recipient of their tissues of incongruities. Knowing this, when Buhari, in his speech at the book launch, now said he could go to the jungle with Akande due to his ‘inflexible integrity,” he himself became an accessory after the untruth being peddled for cheap political gains.

Insinuating that General Mai Gaskiya was treacherous, Akande wrote in the book, “General, this was not what we agreed upon. You are changing our agreement? He knew I was getting angry. He said he was under pressure from some governors from the north, including those who were Muslims. I told him the slot belonged to the South-West and among the Yoruba, religion is not a factor in leadership.”

All in all, it is evident that Akande’s My Participations is another of the Tinubu group’s plan to deodorize him preparatory to the 2023 elections, stomping on sacred facts with scant regards in the process. If Akande wanted to lick Tinubu’s spittle as he has always done, he should have done it with more respect for the people of Nigeria. Calling the Buhari butcherbird years a blessing to Nigeria and whitewashing Tinubu this mendaciously are terrible affronts on the people. One of the ways he could address the Tinubu debacle is to advise Tinubu himself to write his own autobiography – so that we all could  know everything about the man who desperately wants to be our president, and so that we all could  benefit from his uncommon grass-to-grace story. This is a challenge for the Lion of Lagos to take in the new year. We are waiting.

 

Celebrated Columnist, Dr. Festus Adedayo writes from Ibadan, Oyo state 

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Almajiri: Why Northern Leaders Must Look Themselves in the Mirror

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Two incidents happened during the 1994/95 NYSC service year, which I was part of in Birnin-Kebbi, Kebbi State, and they gave me profound culture shocks that I still remember till today. I would equally say that those incidents probably justified the Federal Government’s decision to float the scheme.

 

We were told that part of the reasons General Yakubu Gowon floated the NYSC was to ensure national integration, cohesion and exposure of young Nigerians to cultures of other parts of the country other than where they were born.

First was the shock of seeing a director that I was attached to in the then Government House, who had just taken a new wife, and sat among drivers, gate men and other junior staff to dine. I saw them seated round a huge iron pot of Koko, a local delicacy, exchanging one big spoon made of calabash, as each took turns to use the spoon to eat the delicacy. It was as if I was witnessing a scene where children of a big family were struggling to catch a portion of food or where people were eating Saara, as they say it in Yorubaland.

As I walked past the noisy crowd, I was transfixed seeing the newly-wedded director among the lot. He saw me standing still, as I couldn’t comprehend what he was doing there, and he got the message. ‘Taiyo, (as he used to call me) you won’t understand,’ he said as he waved to me to keep going. When we later saw, he explained that what he just did was a way of assuring the commoners that ‘we are all one,’ as they felicitated him on the new bride. But I could not fathom how the occupant of a ‘huge office’ as that of a director in a Government House , would sit among “commoners” on a tattered mat to share a single spoon and eat in public.
The other incident was quite pathetic. My friend, Tunde Omobuwa, was posted to a school in Yauri, in the southern part of the state, for his primary assignment. But he found the place boring on weekends. So, he arranged to always be with me on weekends.

One such weekend, we decided to take a stroll round the streets near the Government House. We took off from the place of my primary assignment, the Federal Information Centre; bought corn beside the office, and started ‘blowing’ the ‘mouth organ’ as we strolled. We were too engrossed in our gist and the sweetness of the corn to note that some young boys were trailing us, praying that some leftovers of the corn would drop for them to scavenge. Somehow, the two of us dropped the corn cob almost simultaneously. We were more than taken aback by a commotion that erupted at our back. Four eight or nine year-olds had descended on the supposed leftovers and broken the corn cobs into pieces. I was again transfixed as if one was hit by an electric shock. Remember that feeling when you play with electric fish?

I was moved to tears as I had never ever seen a group of children scavenging on nothing as it were. I beckoned to the kids and offered them N20, which was the highest denomination at the time, and with some smattering Hausa words told them to go buy their own corn from the same place we got ours. As they left, heading to the corn seller, I couldn’t erase that ugly sight from my mind. Was it really possible that some people scavenge on nothing this way? I was later to see incidents of children swarming around restaurants and pouncing on near empty plates.

These incidents told me clearly that the North was a different place and that the life of the boy child is not only risky and endangered but sold to stagnation and deprivation, unless you are one of the lucky few.

Having benefited from the free education policy of the Unity Party of Nigeria (UPN) between 1979 and 1983, when the Second Republic was terminated, I knew that there is a lot the government can do in educating the children. In my secondary school days, I was the Library Prefect at one point, and so I saw an excess of books supplied by the government to our school. So, I was an example of the feasibility of free education. It was the same way the Action Group government had handled education in the years preceding Nigeria’s independence and the First Republic.

So why can’t the state governments in the North declare free and compulsory education for the young ones out there? Why should children be made to scavenge on empty corn cobs just to see if they can find pieces of seeds left over?

And why was my director giving drivers and gate men in the Government House false hope that they were all the same, instead of him to challenge them to seek to lift themselves up the social ladder?
I think there was no excuse for the North not to have adopted a free education policy, just as Chief Obafemi Awolowo did in the South-West. And if we say the North needs to look itself in the mirror, you again remember the efforts by President Goodluck Jonathan to educate the multitude of Northern children through the Almajiri Schools. That government built more than 400 of such schools, which were abandoned because it could upset the oligarchy. The oligarchs forgot the truism that the children of the poor they refuse to train today won’t let their children sleep peacefully.

But the governor of Borno State, Prof Babagana Zulum, appears to have got the message. Last week, I was thrilled to see him organise a summit to reform the Almajiri system.

The Almajiri education system is a traditional Islamic method of learning widely obtained across states in northern Nigeria. Through that system, which is tied to Islamic teaching, youths, especially boys are kept out of the formal western education system. I don’t know why the teachings by Islamic scholars cannot go alongside that of Western education as it obtains in Saudi Arabia, Iran, Iraq and other Islamic countries that are doing well economically and in the world of science, technology.
While addressing the summit, Zulum had mentioned the need to address the root causes of insecurity through the provision of education for citizens of Borno, adding that improper teaching of Islamic studies has contributed to the emergence of Boko Haram insurgents in the state.

According to him, to curtail whatever is the adverse effect of Almajiri education; the Borno State Government has established the Arabic and Sangaya Education Board to introduce a unified curriculum for Sangaya and Islamic schools. He said that the reform would include establishing Higher Islamic Colleges to cater for Almajiri children and blending the religious teachings with the secular curricula as well as skills.
He said: “The Sangaya Reform is a great development. It will give Almajiri a better chance in life, particularly the introduction of integrating western education, vocational, numeracy, and literacy skills into the centres, which are also described as Almajiri and Islamic schools.

“Distinguished guests and esteemed educationists, government’s intention was to streamline the informal and formal education systems to quality integrated Sangaya School for admission into colleges and universities.”

One would have thought that governors with radical postures like Nasir el-Rufai and others before him would have proposed this type of reform, but it is better late than never. Zulum should be supported to get something out of this.

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Nigeria: Dancing On The Edge Of Destiny

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Nigeria stands as a paradox, endowed with immense natural wealth yet grappling with staggering poverty levels among its populace. The country is blessed with an abundance of resources, including diverse agricultural products, vast oil reserves, and a burgeoning tourism and entertainment industry, all of which hold immense potential for national prosperity. Despite this richness, many Nigerians endure dire economic conditions, raising questions about the effective management and equitable distribution of wealth generated from these resources.

The agricultural sector in Nigeria is a significant contributor to both the economy and food security. With favourable climatic conditions and arable land, Nigeria has the potential to become an important player in global agriculture. However, inefficiencies in farming techniques, lack of access to modern equipment, inadequate infrastructure, and insecurity impede growth, leaving many farmers in subsistence conditions. By addressing these challenges, Nigeria could harness its agricultural wealth to reduce poverty and strengthen its economy.

Similarly, oil and gas remain at the forefront of Nigeria’s natural resources, providing a substantial share of government revenue. Unfortunately, the oil riches have also been a source of conflict and corruption, leading to environmental degradation and social unrest in oil-producing regions. Although the sector can foster economic growth, the mismanagement of resources has prevented the country from fully benefiting from its wealth. Furthermore, the fluctuating oil prices on the global market create vulnerability, emphasizing the need for economic diversification.

The entertainment industry, particularly Nollywood, represents another facet of Nigeria’s wealth. This sector showcases rich cultural heritage, offers employment opportunities, and generates income. Despite its success, it has not yet been leveraged to bring about far-reaching economic change across the country. Without addressing existing systemic challenges, Nigeria’s abundant resources might continue to dance precariously on the edge of opportunity, further complicating the narrative of its natural wealth.

Leadership Challenges and Political Corruption

Significant leadership issues and pervasive political corruption have plagued Nigeria’s history. Since gaining independence in 1960, the nation has witnessed a succession of leaders, many of whom have failed to prioritize the welfare of their citizens. Ineffective governance has not only hampered Nigeria’s growth but has also led to a persistent cycle of political instability. This crisis of leadership has contributed significantly to the erosion of public trust in governmental institutions, weakening the social fabric of the country.

The impact of political corruption is deeply entrenched in Nigeria’s socio-economic landscape. Corruption permeates various layers of governance, leading to the misallocation of resources intended for public welfare. Essential services such as healthcare, education, and infrastructure development suffer as funds are diverted for personal gain. The consequences of such malfeasance are evident in the rise of poverty rates, inadequate healthcare systems, and a significant lack of access to quality education. Consequently, these socio-economic challenges create a vicious cycle that further exacerbates the leadership crisis.

Historically, Nigeria has experienced a range of leadership styles, from military rule to civilian governments, yet the recurring theme remains the same: a failure to eradicate corrupt practices. Each new leadership regime often promises reform and better governance, but these assurances rarely translate into meaningful change. The lessons from past experiences underscore the importance of accountability and transparency in rebuilding trust between the government and the populace. As the nation grapples with its leadership crisis, the intersection of governance and corruption demands critical attention to chart a new course towards sustainable development and empowerment.

The Hardships Under the Current Administration

The current administration of Nigeria, under President Bola Tinubu, has ushered in an array of policies that have sparked significant public discourse due to their profound impact on the lives of ordinary Nigerians. Notably, the removal of fuel subsidies has been a pivotal move that has reverberated through the economy, leading to steep increases in fuel prices. This sudden change has not only made transportation costs soar but has also led to a ripple effect, dramatically affecting the prices of basic goods and services. Citizens are now grappling with the daily realities of inflated living costs, often on already strained budgets.

Furthermore, the naira floating, aimed at addressing exchange rate discrepancies, has instead resulted in further devaluation. The naira’s instability has posed challenges for local businesses and individual consumers, making it increasingly difficult to afford essential products. This monetary policy highlights the delicate balancing act required in governance, reflecting the complexity of addressing economic issues while ensuring the welfare of the populace. Many Nigerians report feelings of uncertainty and anxiety regarding their financial futures, emphasizing a general sentiment of disillusionment with the direction of government policy under the Tinubu administration.

A Path Forward: Hope or Despair?

Nigeria’s current circumstances present a dichotomy of hope and despair. Despite the numerous challenges confronting the country, including political instability, economic hardships, and social unrest, there is a glimmer of hope that reform is possible through concerted efforts by the populace and leadership. As the country reaches a crossroads, systemic reforms have the potential to catalyze change. These reforms must prioritize institutional strengthening, increase transparency, and promote inclusive and sustainable economic growth.

Public participation is critical in this endeavour. Citizens must reclaim their agency by actively participating in democratic processes, advocating for accountability from their leaders, and demanding that their voices be heard. Civic education should be promoted to ensure that the electorate is informed and empowered to make decisions that affect their future. Furthermore, civil society organizations can play a pivotal role in mobilizing resources and providing platforms for dialogue, where citizens can articulate their needs and aspirations.

Accountability from leadership is another cornerstone for progress in Nigeria. As the people seek a path forward, leaders must prioritize the needs of their constituents over personal interests. Regular assessments of governmental performance, transparency in budgeting and spending, and anti-corruption measures can help to restore public trust. Leaders who demonstrate commitment to these principles may inspire hope and foster collective action aimed at the common good.

Ultimately, the question remains: Who holds the key to Nigeria’s promised future? The answer lies within the collaboration between the government and its citizens, whereby both parties work towards common objectives. The road to prosperity for Nigeria is not easy, but through systemic reforms, public engagement, and accountability, there exists an opportunity to transform hope into reality, steering the nation towards a brighter tomorrow.

 

 

Mimiola, an Award-Winning journalist, sent in this piece.

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NNPCL vs. Dangote: Why Tinubu Can’t Play Pontius Pilate

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The Presidency addressed several issues last Wednesday as the Special Adviser to President Bola Ahmed Tinubu on Information and Strategy, Mr. Bayo Onanuga picked the microphone to give perspectives to certain developments. One of the issues he addressed was the lingering feud between the Nigerian National Petroleum Corporation Limited (NNPCL) and Dangote Refineries Limited.

Onanuga said that President Tinubu would not intervene in the feud because the two entities “operate independently in a deregulated market.”

According to Onanuga, the Premium Motor Spirit (PMS) field has been deregulated, just as Dangote is a private company. The NNPCL is a limited liability company, he said. In the loaded statement, the presidential adviser was hinting Nigerians why the President cannot dabble into the huge but confusing feud between Dangote Refineries and NNPCL, over the pricing of petroleum products in the country.

The presidential adviser and Nigerians are not oblivious to the implications of his statement. First, a lot of hope had been invested in the Dangote Refineries by Nigerians, who had concluded that its coming on stream would yield them cheaper fuel and help end the perennial fuel scarcity that kept the pumps at the filling stations dry for most of the months. But as the refinery was about to fag off its full operations, officials of the refinery, the NNPC and its subsidiaries started singing some music with disparaging tunes. Accusations upon accusations were rampaging in the air, while some name calling and tagging were being spread openly and under the table. It became obvious that elements in the administration of President Tinubu were opposed to the operation of the local refinery. Such insinuations must have prompted the President of Dangote Group, Alhaji Aliko Dangote to speak out in some tones not easily attributable to him hitherto. He alleged that officials of the NNPC were running a blending plant in Malta, where fuel is imported into Nigeria. He equally offered to hand off the Lagos-based refinery if the government would buy him out.

As tension rose, between Dangote and NNPCL, the corporation was having the last laugh, as it chose the same time to unleash some violent strokes of koboko whips on the back of the Nigerian citizen. It galloped fuel prices at will and at the same time locked the products away from their reach. Queues got unwinding at filling stations and the agony was unending. The hunger and thirst for Dangote fuel grew, but the NNPC chose to remain the stumbling block. I guess that the cries of Nigerian citizens at one point got across the Aso Rock Villa, in Abuja and the presidency had to order a temporary ceasefire. NNPCL was directed to create avenues for the supply of crude oil to Dangote in Naira while the refinery too was to agree to a pricing model to be fashioned by the Federal Executive Council. Even at that, the two combatants have continued to throw jabs at each other, especially over what should constitute the exact price of Dangote petrol. While Dangote had claimed that fuel from its refineries would be far cheaper than imported ones, the NNPC had given a conflicting indication. The NNPC/Dangote tango has been a ding-dong and a topsy-turvy affair.

That was the situation as the October 1 date fixed for the start of crude supply to Dangote draws close. And Mr. Onanuga was speaking against that backdrop. If that stands, it would amount to classifying Tinubu in the mould of the biblical Pontius Pilate, as seen in the book of John 18:37-49 and 19:1-19. In that biblical encounter, leading to the final crucifixion of Jesus Christ, the Jews had brought Jesus to Pilate’s court for an indictment that would enable them to crucify him. Pilate asked questions of Jesus and even though Jesus answered in the spirit, the judge was still able to conclude that he found no fault in Jesus. And that was despite the mounting pressure from the multitude of Jews, seeking to crucify Jesus.

As we read in John 19:6; “When the chief priests therefore and officers saw him, they cried out, saying, Crucify him, Crucify him. Pilate saith unto them, Take ye him, and crucify him: for I find no fault in him.”

I believe that President Tinubu should not throw Nigerians at the NNPC, like sheep to wolves. If the declaration of his office is allowed to stand, he would be doing otherwise. To play the Pilate in this needless NNPCL and Dangote feud, he would have endorsed all the punishment his compatriots are suffering at the hands of the NNPCL. He would have said, even though I found no merit in the push to whip the population, I leave you to crucify them’ That would tell us that the President is not only shirking his responsibility as the Minister of Petroleum but also his overriding power as the President and Commander-in-chief.

Much as the officials of the NNPCL and other subsidiaries owned by the Nigerian people want to play the master by believing that they are independent limited liability companies, we will be hiding behind one finger if we believe any inch of that claim. And besides, which limited liability company would not be accountable to its shareholders or the chairman of its board?

If we don’t want to use agidi to light a gas cylinder, we have to agree that the matter of fuel supply in Nigeria is a basic unmistakable assignment President Tinubu must handle for his employers-the Nigerian people. He must be in a position to find answers to the puzzles. Why is fuel supply such a pain in the neck under his administration so far? Why is the locally imported fuel threatening to get more expensive under the watch of the NNPC he supervises? And why is the same NNPC seeking to suffer headaches for another person? When will NNPC’s refineries come alive after the several deadlines?

President Tinubu needs to intervene decisively too, by helping his employers find solutions to the endless hike in fuel prices, and why citizens of other oil-producing countries derive benefits from oil while the Nigerian situation is perpetually in the negative. The Daily Trust on September 23, published a report by Global Petrol Prices, a platform that tracks petrol prices across various countries, which claimed that four countries in Africa sell fuel cheaper than Nigeria. They include Libya which sells at $0.032 (approximately N52/litre), Egypt ($0.279), Algeria($0.342) and Angola, another oil-producing country, at $0.351 per litre.

 

Besides the above, Tribune columnist and renowned writer, Professor Farook Kperogi quoted data by some oil industry experts who claimed that the landing cost of imported petrol in Nigeria should stand at N1,107 per litre and that several cost components are not inclusive of locally imported fuel.

According to him, when such cost components are removed, Dangote’s fuel should not sell higher than N518.35 per litre. Indeed, investigations have revealed that Dangote fuel costs far cheaper than the amount quoted by him and the NNPC. You could see the fire in the eyes of the spokesperson of Dangote when he refuted the claim that NNPC got fuel at N890 per litre from the refinery.

President Tinubu should not play the ostrich, he cannot afford to play the Pontius Pilate in this case, if he wants a reversal of the oil curse in his tenure.

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