Opinion
Akintola through the prism of the Yoruba value system
Published
4 years agoon
The imaginatively presented material below is basically about the Yoruba worldview. Within the invaluable Yoruba system the whole lifecycle is fractionalised into accomplishable bits. The system is hierarchical, therefore the order of achievement is natural and sensible.
The cart is not placed before the horse hence the inherent discipline in the lives of those that have passed through this system and the reverse in the lives of those who failed to imbibe these principles. It has nothing to do with age, it is a cultural element that those who failed to imbibe live to regret because they always stick out like sore thumbs everywhere they found themselves.
Not so for Chief Adeniyi Akintola. He is always flying the Yoruba flag in character and learning.
Please spare some time to review this write up on the Yorubas that the writer has kindly permitted us to share and the additional materials that we’ve chalked up on the erudite Yoruba man.
In Yorubaland, money has never been foremost in Yoruba value system. In our value system money is number six.
What are the first five you may ask?
1. The first is làákà’yè – The application of knowledge, wisdom & understanding… (Ogbón and ìmò òye)
2. The second is Ìwà Omolúàbí– (integrity) Someone with integrity is a man/woman of their words. If you have all the wealth in the world but lack integrity, you are not worth a thing. Integrity is combined with iwa, (character) which we regard as Omolúàbí.
3. The third is Akínkanjú or Akin – (Valour)
That is why Balóguns is second-in-command to the leaders in Yoruba land.
Balóguns are people that can lead them to war. To lead with great courage in the face of danger, especially in battle. Yoruba people have no respect for cowards.
4. The fourth is Anísélápá tí kìíse òle – (Having a visible means of livelihood) A person must be identified with a visible means of livelihood that guarantees a lawful income or sustenance. His or her profession or job must be open and legally approved by society, and not through cheating or forcefulness.
5. The fifth is iyi – (Honour) Yoruba people place a premium on the gait with which individuals carry themselves and public reputation.
That is why Yorùbá people usually say when you set out to look for money and you meet honour on the way then you don’t need the journey anymore, because if you get the money, you will still use it to buy honour.
6. The last in the Yorùbá value system is owó tàbí orò – (Money or wealth) If putting money ahead of the other five, then you are nobody in Yoruba land of the olden days. Unfortunately, this is being pushed to the back burner nowadays due to the erosion of our value system.
After all his struggle to acquire the golden fleece. He graduated with a law degree, appeared in Court for the first time in borrowed gown and head gear but forged ahead anyways. He got a job that offered a Santana car and 400 naira (huge sum at the time) where the regular lawyers earned between 180 and 220 but his adopted father asked whether he wanted to learn law practice or run after money.
He gave him the freedom to choose. Remembering his Yoruba upbringing, he went for the 220 naira job but learnt the best court presentations and law application available at that time. The rest is history as he’s one of the most sought after legal minds and administrator today.
Let’s read more about the Chief…
NIYI AKINTOLA: A man on a mission
Having a goal in life and achieving it will seem to be the norm for all human beings. But having a goal would seem to be, under close scrutiny, the dream of a person who’s got everything lined up for them.
Think about it, if survival for the day is your preoccupation as an indigent child, what time is there to dream talkless set a goal ?! But if you’re guided by unseen hands and every decision you take, to break the cycle of poverty, works like a cinch even when it obviously seem impossible given your position and background to achieve the heights you have attained in life you’ll definitely know you have a date with destiny.
Three primary schools, mechanic apprenticeship, plank seller motor-boyship and photostudio apprenticeship filling in for your high school education. And through hardwork you threw all that into the trash ( retaining the lessons) to clear all required WASCE papers at one sitting.
Within a blurring moment you also clinched A-B-A in WAEC A- Level and another A-B-A same year in Cambridge A-Level examinations. You attracted via the media sponsors from an elite Ibadan club who saw you through University of Ibadan studying law having rejected sociology offered through JAMB by Ife 2 years earlier. You became a Senior Advocate in your chosen profession and member of body of benchers relatively young.
Definitely you’re a special individual and most certainly providence has an interest in you and everything you touch.
CONSUMMATE PROFESSIONAL
The Bible says “Seest thou a man who is diligent in his work….he shall stand before kings and not before ordinary men”.
Talking about professional conduct, you do not need rocket science to conclude that a Senior Advocate of Nigeria got that far because they’ve given a good account of themselves inside and outside of the court rooms elevating the course of their calling everywhere they go. Niyi AKINTOLA SAN took a lot from his profession and he has by all means given so much back in terms of record setting and becoming something of a reference point in the resolution of complicated litigations.
If you care to look , check the outcome of some landmark cases some of which he did without receiving any remuneration.
AKINTOLA was lead counsel in the celebrated Inakoju vs Adeleke case which was a notable case in the history of Nigerian legal jurisprudence. AKINTOLA in that case believed that the law should be used as an instrument of social engineering and change to better the lot of society.
Even when some of his colleagues and senior members of the bar believed he was walking along the wrong path challenging the impeachment of Chief Ladoja in the courts of law. He proved that he knew the horse he was betting on by cleverly changing the mode of challenge. He made the legislators sue themselves and made the speaker of the house of assembly the arrow head of the challenge.
The approach of AKINTOLA SAN on impeachment proceedings has now become the reference point as was evident in subsequent impeachment proceedings in Plateau , Ekiti, and Bayelsa states to mention a few.
The traiblaising traits can be found on the Ilero chieftaincy stool case where the Alaafin and the kingmakers were against government’s imposition of a candidate against the traditionally chosen one. He won the case for the people in spite of all the stumbling blocks including the sudden death of a major witness.
AKINTOLA did his work with the fear of God and deep considerations for humanity. He had been at the two extremes of life. He had nothing, starting out and he’s now within the top echelon of his career. He’s very sensitive when it comes to people’s welfare probably because of his personal experiences and also passionate about uplifting the indigents most especially those experiencing issues with education but not limited to that.
He’s easily on the card at most intellectual gatherings within and outside the law profession. His law qualification and understanding of arbitration has taken him to other lands to work with resounding success just like he’s doing at home.
HIS ACTIVISM AND PHILANTHROPY
Niyi Akintola SAN’s OYO and Ibadan Origins are never in question. And like the adage says “a leaf does not fall far away from the tree” The gene of fighting for a just cause that the Ibadan people are known for runs in his veins. He’s a great great great grandson of Ibikunle the fiery army general that protected OYO empire from the Kunrunmi rebellion within, In Orile Ijaye and external aggression against Yorubas generally.
Akintola has been in the trenches with human rights activists from his school days but very actively since the June 12 debacle. His mantra has been ” injustice done to one is injustice done to all.
He was herded into detention by the powerfuls together with some human rights lawyers, trade unionists, progressive politicians and journalists like Gani Fawehinmi, NLC man Bolomope, Femi Falana, Lam Adesina to mention a few. They were either asking for improved education, health and freedom for the people. It was never about personal aggrandizement.
He was the deputy speaker in 1992. Because he dared to oppose the ” this is how we’ve been doing it people ” the kingpin of Amala-Politics himself, Lamidi Adedibu ordered his arrest using his foot soldiers to throw the second most powerful lawmaker in the state for that time in the booth of a car and driven to Molete. And as if the absurdity of this lawless behaviour was not grevious enough, the politics by other means mafioso sternly warned him to desist from his activism or he will be dealt with.
He carried on his activism in the courts of law by choosing to use the law as an instrument to get justice for the common man and even for the well to do like governor Ladoja who was crudely removed from power.
Charity begins at home they say, Chief Akintola is at home in the courts of law and so his charitable activities takes root even from there by taking cases of indigent clients free of charge.
Niyi Akintola, SAN was lifted up by kind hearted people, consequently he has assisted many and still assisting many others in their educational pursuits
because he believes knowledge is power.
Only recently he promised the burnt down Ibadan motor Spare parts market traders 10 lockup shops and he delivered to the amazement of the owners shops painted, with better doors and toilets.
His philanthropic work also crosses over into his politics. All political cases he had taken on for the progressives and they are many from the Local government to governorship to the lower and upper houses to presidential were done free of charge. Show me any other party man doing the same standing today.
When we discuss his politics next you will get much more.
HIS PHILANTHROPY AND POLITICS.
I did say that Chief Adeniyi Akintola SAN did not have the opportunity of a secondary school education instead he learnt lessons of life from one apprenticeship to another (3 of them)and at the end of the day by divine providence and hard work made the loss seem unnecessary.
Continuing with his philanthropic efforts from where we left off. Chief Akintola is a strong advocate of the philosophy that privileged citizens should give back to the communities that produced them but not by giving ridiculous half Kongos of rice and gari but by real empowerment that makes them fishermen themselves instead of getting pieces of fish in trickles, a feudalistic shenanigan that makes them perpetual slaves.
* He built an edifice tagged Tunji Bello Hall at the school of nursing Eleyele Ibadan for the Muslim Society Oyo State though himself a Baptist. He practices what he preaches.
* I had witnessed a prayer session at the Oja Oba, Ibadan central mosque where he honoured an invitation to a prayer session by the Imams and Alfas of Yoruba land.
* He built the Magistrate court, and joined in the effort to build a
* Police station in his native Omi Adio, his ancestors farmstead.
* He also built a well equipped hospital in that community, being managed by the Baptist Church and as we speak there’s no other elaborate health structure of it’s type in the area. In fact, the hospital was commissioned in 2006 by Asiwaju Bola Tinubu.
* Chief Akintola had donated to the Federal Government also a parcel of land(3 plots) for a health facility in the area.
* The Baptist convention had also been allocated huge (27 hectares) of land for the Bowen University Teaching Hospital Annexe.
So when eventually all these other facilities come on stream through the effort of Adeniyi Akintola SAN, the Omi Adio environment would be a bastion of health facilities.
* At 50, he awarded 50 indigent higher institution students scholarship.
* He instituted a scholarship scheme for Ibadan indigenes( apart from others) at Lautech University , Ogbomosho – under the chairmanship of Oluyole club of Ogbomosho. The scholarship programme still runs today.
*Myriads of unpublicized, solid, market women empowerments, hence the strong women support base in all local governments.
Now to his politics. He is one of the few progressives still standing in Oyo State since Bola Ige era.
He is a principled progressive whose ideology thrives on positive programmes for the people and not on fithy lucre as has become of the dye in wool political hermaphrodites who run with the hares and hunt with the hounds.
He makes friends across party lines and hierarchy but draws the line on principles. He’s a fantastic negotiator because of his background in arbitration. There’s no losing with Niyi because he listens to all very carefully and appropriately thrash out all issues ( everyone is happy).
Unlike most people of his status he answers virtually all telephone calls. That is a culture of civility lacking among Nigeria’s high and mighty.
He was member Oyo State House of Assembly in the 3rd republic in 1992. As a matter of fact he was deputy Speaker.
He was harrased by the Adedibu political machinery. Undaunted he resigned from deputy Speakership and went back to law. He’s about the only politician in Nigeria’s history who has resigned from office on principles.
He was, during the tenure in the 3rd republic chairman Committee on Public Petitions and Judiciary.
He was a member presidential Committee on The Review of The 1999 constitution.
He’s currently a legal adviser/ counsel to his party – The APC and had been representing the progressives legally since 1998.
He was the dissenting voice that single handedly wrote the minority report on resource control for the 1999 presidential Committee on the review of the constitution.
He’s on the national committee planning the 2023 elections campaign for his party. One of the 3 from Oyo State.
HIS POLITICS AND ADMINISTRATIVE EXPERIENCES.
The Yorubas believe that you need to ” show me the apparel you’re donning if you must gift me a dress”.
Those aspiring to high offices must have a history of excellent administrative capacities to show how society has benefitted from their wealth of experiences in the past. Charity begins at home. Chief Akintola runs 4 fully functional chambers in Nigeria ( Ibadan, Lagos, Abuja and Portharcourt) and collaborates with others elsewhere in the world.Because of his professional prowess public and private organizations have entrusted him with the management of sensitive and delicate issues not just in the courts and he has delivered beyond expectations.
He consults for wholly owned Nigerian companies and multinationals, government parastatals, financial institutions, oil and gas companies including construction and manufacturing concerns. You’ll agree with me that a dodderer can’t smell these environments talkless function effectively there.
It is therefore not surprising that a versatile individual like Adeniyi AKINTOLA SAN has served his fatherland, the world and the legal profession in so many capacities among which are being:
*Appointed counsel to the Federal Government on the Judicial Commission of Inquiry that probed Nigerdock N81 Billion fraud.
*Appointed Member Presidential visitation panel to FUTA I999-2000
*Member Body of Benchers- The highest governing body of the legal profession. And he is a life bencher, the youngest to become so at 50.
*Director Nigerian Reinsurance PLC
*Member Disciplinary Committee of the NBA( since 1998).
* Past Chairman NBA Ibadan Branch.
*Fellow London Court of International Arbitration
*Appointed partner with the Alternative Dispute Resolution of London, Marriott West India Quay, London (2008) Also a manager at the ADR Seminar of 2008 in the United Kingdom.
*Fellow Chattered Institute of Arbitrators, Nigeria.
*Member 1999 Presidential Committee on the review of the Constitution.
*Member Nigeria Bar Association
*Member African Bar Association
*Member International Bar Association
An incorruptible fellow, he exposed the 50 million naira fraud at FUTA and rejected an allotment of land in 1992 by the FG in Abuja because it was tainted with corruption.
The staunch progressive that he is he believes in
* Quality education for the mass of our people
In Technical areas, Sciences, ICT, Liberal arts, Agric chain, Commerce and Trade.
* Robust health system with focus on the professionals,the masses, the infrastructure and medication.
*Infrastructural radicalization to answer multisectorial deficiencies in lifting the system out of the current doldrum and creating jobs.
*Provision of facilities for SMEs to encourage entrepreneurship.
And more… to be unveiled subsequently.
But even as it is, you will agree with me that he has fulfilled what is required of him to be called a seasoned Yoruba person but there’s more to be shown the world about this exemplar. Just stay tuned!
Mobolaji Oladepo, the media aide to Chief Adeniyi Akintola, sent this piece from Ibadan, Oyo state
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Opinion
Ibarapa East: Yusuf Ramon’s Quest for Responsive Representation
Published
3 weeks agoon
February 14, 2026As the road to 2027 gradually unfolds across Oyo State, political conversations are shifting from routine permutations to deeper questions about competence, generational leadership, and measurable impact. In Ibarapa East, that conversation has found a new voice in Yusuf Abiodun Ramon — a Lanlate-born technocrat whose entry into the race for the State House of Assembly is redefining what representation could mean for the constituency.
In a political environment often dominated by familiar faces and conventional calculations, Ramon presents a profile shaped by technical discipline, structured thinking, and solution-driven engagement. His professional background, anchored in analytical precision and systems management, forms the foundation of his public service aspiration.
For him, representation must move beyond ceremonial presence to practical responsiveness — laws that reflect local realities, oversight that protects public resources, and advocacy that translates into visible development.
Ramon argues that the future of Ibarapa East lies in leadership that listens deliberately, plans strategically, and delivers measurably. He speaks of strengthening rural infrastructure, expanding youth-driven economic opportunities, and institutionalising transparency as core pillars of his agenda. In his view, governance must not merely be symbolic; it must be structured, accountable, and people-centred.
Rooted in Ile Odede, Isale Alubata Compound, Ward Seven of Ibarapa East Local Government, and maternally linked to Ile Sobaloju, Isale Ajidun Compound, Eruwa, Ramon’s story is not one of distant ambition but of lived experience. He is, in every sense, a son of the soil — shaped by the same roads, schools, and economic realities that define daily life in Ibarapa East.
“I was born here. I grew up here. I understand our struggles, our strengths, and our untapped potential,” he says. “Representation must go beyond occupying a seat; it must translate into preparation, competence, and genuine commitment to development.”
His academic journey mirrors that philosophy of steady growth. He began at Islamic Primary School, Lanlate (1995–2001), proceeded to Baptist Grammar School, Orita Eruwa (2001–2007), and later earned a National Diploma in Mechanical Engineering Technology from Federal Polytechnic, Ilaro, between 2009 and 2011. Refusing to plateau, he advanced his intellectual horizon and is now completing a Bachelor of Science in Business Administration at the University of Lagos. “Education,” he reflects, “is continuous capacity building. Leadership today requires both technical knowledge and administrative insight.”
That blend of engineering precision and managerial training has defined a professional career spanning more than a decade. Shortly after his diploma, Yusuf joined Mikano International Limited as a generator installer, gaining hands-on experience in industrial power systems — a sector central to Nigeria’s infrastructural backbone. He later transitioned into telecommunications at Safari Telecoms Nigeria Limited, where he received specialized training in Industrial, Scientific, and Medical radio bands, strengthening his expertise in network operations.
In 2013, he became a Field Support Engineer at Netrux Global Concepts Ltd., then a leading ISM service provider in Nigeria. Over four formative years, he immersed himself in telecom infrastructure deployment and maintenance, mastering field coordination, logistics management, and real-time technical problem-solving.
Since July 2017, he has served as a Field Support Engineer with Specific Tools and Techniques Ltd., a power solutions firm providing services to major operators including MTN Nigeria and Airtel Nigeria. In that capacity, he operates at the frontline of ensuring energy reliability and network uptime — responsibilities that demand discipline, accountability, and systems thinking.
For political observers in Ibarapa East, this trajectory matters. It reflects more than résumé credentials; it speaks to a mindset anchored in efficiency, coordination, and measurable outcomes — qualities increasingly demanded in legislative representation.
Beyond the private sector, Ramon’s political exposure is neither sudden nor superficial. A loyal member of the progressive political family in Lagos, he once served as a personal assistant to a former lawmaker, gaining practical insight into legislative procedure and constituency engagement. Within his community, he has quietly extended financial support to small-scale entrepreneurs and students — modest but consistent interventions rooted in personal responsibility.
“My interest is my people,” he states firmly. “Ibarapa East deserves strategic, responsive, and capable leadership at the State Assembly. We must move from rhetoric to results.”
Across the constituency — from Lanlate to Eruwa — development priorities remain clear: youth employment, vocational empowerment, rural road rehabilitation, stable power supply, agricultural value-chain expansion, improved educational standards, and stronger lawmaking that directly reflects community needs.
Political analysts argue that Ramon’s technocratic background positions him uniquely at the intersection of policy formulation and practical implementation. At a time when national discourse increasingly favours competence over grandstanding, his profile resonates with a broader generational shift toward performance-driven governance. His engineering discipline reinforces problem-solving; his business training strengthens administrative understanding; his grassroots roots anchor his empathy.
For Ibarapa East, the 2027 election cycle may represent more than a routine democratic exercise. It may mark a recalibration of expectations — a demand for representation that understands both the soil beneath its feet and the systems that drive modern development. As political alignments gradually crystallize in Oyo State, Yusuf Abiodun Ramon’s declaration signals the arrival of a candidate seeking to translate private-sector structure into public-sector impact.
One thing is clear: the conversation about the future of Ibarapa East has begun — and it is now framed around competence, credibility, and capacity.
Oluwasegun Idowu sent in this piece from Eruwa, Ibarapa East LG, Oyo State
Related
Opinion
Flying on Trust: How Ibom Air’s Reliability Became Its Winning Strategy
Published
4 weeks agoon
February 5, 2026“In a sky where delays are normal, one airline flies with precision and trust. Ibom Air shows that reliability can be a strategy”.
In Nigeria’s skies, where flight delays and cancellations are often taken as routine, Ibom Air has quietly rewritten the rules. From the moment it launched in June 2019, the Akwa Ibom State–owned carrier has treated reliability not as a bonus, but as a core strategy—turning punctuality, discipline, and operational excellence into a competitive edge that passengers can count on.
While most airlines chase rapid expansion or flashy promotions, Ibom Air has chosen consistency. Flights depart on schedule, disruptions are minimal, and communication with passengers is clear and timely. This predictability has quickly earned the airline a loyal following among business travellers, professionals, government officials, and families for whom time is invaluable.
The airline’s approach is methodical. Every flight is treated as a commitment, and operational decisions are guided by structured planning, not improvisation. This discipline underpins everything from scheduling to fleet management, ensuring passengers experience flying without surprises.
Central to this model is Ibom Air’s modern fleet. Its Airbus A220-300 and Bombardier CRJ-900 aircraft are fuel-efficient, comfortable, and rigorously maintained to meet both manufacturers’ specifications and the regulatory standards of the Nigerian Civil Aviation Authority and international aviation bodies. Safety here is a culture, not a compliance exercise.
Cabin cleanliness and aircraft health are equally prioritized. Passengers consistently step into neat, hygienic, and professionally maintained cabins, reinforcing confidence and comfort even before take-off. In a sector where small details signal operational quality, Ibom Air’s standards speak volumes.
Technology quietly drives reliability across operations. From booking and check-in to flight coordination and customer service, modern systems enhance efficiency, reduce disruptions, and ensure smooth communication. These tools allow the airline to anticipate challenges rather than merely react.
R–L: Dr. Solomon Oroge, a consultant, and Mr. Idowu Ayodele, journalist and media practitioner, aboard an Ibom Air flight.
Service delivery follows the same disciplined pattern. Pilots, cabin crew, engineers, and ground staff operate under strict professional standards. Courtesy is paired with efficiency, and calm, structured service ensures passengers feel confident throughout their journey.
The Ibom Flyer loyalty programme reflects this structured approach, rewarding consistent passengers and fostering long-term engagement. It turns reliability into a tangible benefit for frequent flyers.
From its hub at Victor Attah International Airport, Uyo, Ibom Air serves major Nigerian cities including Lagos, Abuja, Port Harcourt, Calabar, and Enugu, while extending its reach to West Africa with flights to Accra, Ghana. Expansion is deliberate, prioritizing sustainability over rapid growth that could compromise service quality.
Measured growth allows the airline to maintain operational excellence and service consistency even as demand increases—a strategy that contrasts sharply with competitors whose rapid expansion often strains resources.
Mr. Idowu Ayodele, journalist and media practitioner, pictured inside an Ibom Air aircraft.
Beyond commercial success, Ibom Air has become a national example. It has created employment, stimulated tourism, and strengthened regional connectivity, projecting a positive image of Nigerian aviation at a time when confidence in the sector is often fragile.
The airline has also challenged assumptions about government-owned enterprises. By combining professional management with operational autonomy, it demonstrates that public investment can achieve efficiency, accountability, and competitiveness.
Reliability, in the case of Ibom Air, is than a promise—it is a deliberate business philosophy. It shapes operations, informs decisions, and builds passenger trust consistently.
Technology, discipline, and attention to detail converge to produce an airline that works. Every element, from fleet maintenance to cabin service, supports the promise that Ibom Air delivers what it advertises—without surprises.
In a market where uncertainty has been the norm, Ibom Air has shown that consistency can be a strategic advantage. Passengers no longer fly with anxiety; they fly with confidence, knowing their schedules will hold and service will meet expectations.
Ultimately, Ibom Air is not just an airline—it is a model of operational excellence in Nigerian aviation. By prioritizing reliability over spectacle, discipline over improvisation, and planning over shortcuts, it sets a benchmark for the industry and a standard for passengers: in the skies, predictability is priceless
Idowu Ayodele – Journalist, Ibadan, Oyo State
0805 889 3736 | megaiconpress@gmail.com
Related
Opinion
Help or Hegemony? Trump’s Threat and Nigeria’s Terror War | By Olusegun Hassan
Published
4 months agoon
November 11, 2025In Homer’s epic poem The Odyssey, the concept of the “Greek gift” was invented. The Trojan Horse became the undoing of Troy, ending a decade-long war in which many Greeks had perished, including the mighty Achilles. The Trojans accepted the Greeks’ gift, and the rest, as they say, is history.
In the past few days, both social and conventional media have been agog with reactions to President Donald J. Trump’s threat to the Nigerian government regarding terrorism. In his words, Nigeria must “address the genocide against Christians in the North and Middle Belt, or else the U.S. will cut aid to the country and, in addition, come into the country guns blazing in an attempt to flush out the terrorists.”
Sincerely speaking, the tweet made by the U.S. President sounded a bit comical to me, as did many other commentaries that followed. Comical not in a ridiculous sense, but in a comedic sense.
This piece is not written to support or oppose any particular view, but to lay down facts in the most succinct and objective manner, thereby allowing for the independence of a balanced position.
In 2009, a terror group named Jama’at Ahl al-Sunna li al-Da’wa wa al-Jihad (popularly referred to as Boko Haram) emerged with the aim of establishing Islamic rule across Nigeria. According to the group, Sharia was the only path to true progress, and any faith other than Islam was haram (forbidden).
Soon after, this group began launching vicious attacks against Christians and Christian places of worship. From singularly attacking Christians, their targets shifted to government institutions and facilities, and on 28 November 2014, one of the greatest attacks against fellow Muslims occurred with the bombing and mass shooting of Juma’at worshippers at the Kano Central Mosque. Over 120 worshippers were killed and another 260 critically injured.
The point here is to underscore the fact that Boko Haram—and indeed all other extremist groups in Nigeria—are not targeting Christians alone, as earlier claimed, but are pursuing a more sinister agenda of land grabbing with the colouration of economic, psychological and socio-political domination of conquered territories, with intentions of spreading across the country.
From the Northeast, the activities of wanton killing and destruction perpetrated by terrorists spread to the North Central region, particularly Plateau and Benue States. What originally began as farmer–herder clashes metamorphosed into full-blown village and community sackings, where Fulani invaders razed entire communities, leaving hundreds dead or wounded while survivors were displaced and left with harrowing experiences in IDP camps.
This wave of destruction continued, with one of the bloodiest in recent times occurring in Yelwata, Guma Local Government Area of Benue State, on the night of 13–14 June 2025. According to Amnesty/CE/UN/NGO, over 200 people were gruesomely massacred, several houses burnt to ashes, and about 3,000 people displaced and rendered homeless. In 2025 alone, Amnesty reported more than 10,000 additional people displaced in Benue across several local governments, ranging from Gwer West to Agatu, Ukum/Gbagir, Logo, Kwande and Guma.
From the North Central, terrorism—or better still, banditry—also found its way to the North West. The activities of bandits, kidnappers and other criminal elements were consistently reported in Zamfara, Kaduna, Kebbi, Sokoto, Kano, and even Katsina, which was once regarded as the true home of hospitality, as its state slogan depicts, and as I can also attest considering how much I enjoyed the peace and serenity of the state during my days therein as a Youth Corps member. Reuters.ng reports that as of 2025, approximately 2,456 people had been killed in the North West region across multiple states. In addition to this, about 7,260 people, including schoolchildren and commuters on highways, had been abducted, with several millions of naira collected by kidnappers as ransom payments. Some parts of the South West, South East and South South have not been spared the atrocities of terrorists and bandits.
Therefore, it is safe to say that the entire country has, at one time or the other, experienced the activities of bandits, terrorists and kidnappers. The intensity of attack, however, differs from region to region.
Late General Sani Abacha once said that “if any insurgency lasts for more than 24 hours, a government official has a hand in it.” This saying more or less amplifies the complexity of the terrorism–banditry–kidnapping problem in Nigeria. Nigeria is a country abundantly blessed with all manners of rich mineral resources. Apart from the vast arable land required for productive agriculture, there is virtually no region of the country that does not possess one valuable solid mineral or another.
From iron ore in Zamfara, Kogi and Enugu; gold in Kaduna, Kebbi and Osun; lithium in Nasarawa, Kwara, Oyo and the FCT; bitumen in Ondo, Edo and Ogun; plus other industrial minerals like gypsum, kaolin and limestone, with deposits of over one billion tonnes across many states—Nigeria is sitting on an incredibly underutilised treasure worth billions of dollars. The government’s inability to adequately manage these vast potentials provides fertile grounds for opportunistic scrambling, illegal mining, chaos and its attendant conflicts.
One can therefore boldly say that the chaos and violence camouflaged as terrorism and banditry is indeed a calculated campaign driven not just by Islamic extremism but by land grabbing and occupation for the purpose of blood mineral extraction and illicit mining.
Thus, a sophisticatedly armed radical Islamic Fulani ethnic militia, often operating under political protection, carries out multiple killings, displacements and kidnappings across the Northeast, North Central and North West, after which reports reveal that foreign miners appear following the death and displacement of indigenes to exploit the lands.
Amnesty International has also reported that Nigeria loses over $9 billion annually to illicit mining of gold, tin and lithium, with a significant portion—estimated at 10%—funding violence and corruption. The report further revealed that the involvement of some government elements in this corruption is not in doubt, as eyewitness reports of survivors and satellite surveillance footage revealed the connivance of certain government personnel. Some survivors have also repeatedly claimed that they witnessed helicopters in the middle of the night dropping weapons and ammunition for the bandits—a disclosure corroborated by Professor Bolaji Akinyemi in an interview on African Stream earlier this year.
So, it is right to say that the violence and carnage are just a smokescreen and a catalyst to a far-reaching economic, psychological and socio-political agenda of certain influential elements in the country. This is part of the reason why the billions of naira spent on security to equip the military to better fight insurgency have not yielded much result to date.
In addressing the threat of President Donald Trump, I would like to start by recounting a little history about the 47th President of the United States and his previous antecedents. In January 2018, at a news conference in the White House, President Trump referred to Haiti and some African countries—including Nigeria—as “shithole countries” that should not be accorded immigrant status in the U.S.
Furthermore, his government’s stern immigration policies and visa restrictions clearly reflect a hostile stance towards Africa and some other Global South countries. In light of this, it is hard to understand where the sudden genuine concern for Nigerian Christians is coming from—more so when a U.S. congressman earlier this year revealed that USAID played a significant role in the funding of Boko Haram and other terrorist groups. This concern was never mentioned when Late President Muhammadu Buhari visited the White House a few months after the “shithole” saga and was praised by the same Trump for his valiant efforts in fighting Boko Haram and ISWAP, despite staggering reports of attacks and killings in the Northeast and North Central during that period.
Under the erudite scholarship of Professor Kunle Ajayi, I learnt several years ago, in one of our Politics of Global Economic Relations lectures, that in world politics and global socio-economic relations, the overriding determinant of states’ decisions and actions is strategic interest. Altruism is hardly ever a factor.
Present realities of Nigeria’s economic relations are fast approaching self-sufficiency—particularly in the oil sector, where Nigeria was once a major importer of finished petroleum products from the U.S. The Dangote refinery, having begun domestic refining and production of petroleum products, is fast taking over a market once dominated by imports from the U.S. This shift, no doubt, is taking jobs away from American oil workers—no cheering news for the country’s oil conglomerates. Secondly, China has since replaced the United States as Nigeria’s foremost trading partner.
According to Nairametrics (2025), the value of trade between Nigeria and China between 2023–2025 totals approximately $50 billion compared to an estimated $30 billion with the U.S. This paradigm shift would certainly not be palatable to the U.S. or her president, who happens to be a dogged businessman that hates the word “no”. From this perspective, it is not difficult to see where President Trump is coming from.
Be that as it may, I think Nigeria needs to employ shrewd diplomacy in dealing with the U.S. under a president like Donald Trump. Regardless of international law and conventions, the U.S. has repeatedly proven itself willing to take unilateral military action against countries, defying the rule of law and popular global opinion. So those hinging on Nigeria’s sovereignty as a deterrent to the U.S. are not good students of history.
What is, however, more important in all of this is that global attention is once again drawn to the horrible atrocities of these criminal elements in Nigeria. The country cannot continue to behave as though it is normal headline news when people are slaughtered daily, and families and homes are torn apart.
I believe this is an opportunity for the government to rejig the entire security architecture of the country, with the needed political will, to once and for all end these killings. Strategic partnership with the United States in this regard is not a bad idea. With its extensive experience in counter-terrorism operations and access to sophisticated military technology and intelligence, the U.S. can assist in identifying and eradicating the major financiers and enablers of terrorism and banditry. It is not rocket science that when the financing of terrorists ends, terrorism ceases to exist.
However, this should be done only on the basis of shared interest, mutual respect, trust, and understanding reflective of a healthy and balanced foreign policy relationship. By prioritising constructive diplomacy, dialogue and partnership, Nigeria can work with the United States in a strategic alliance to restore peace, security and confidence across the nation. That is the way to go.
Olusegun Hassan, Ph.D
Public Policy Analyst and Social Commentator
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