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Akintola through the prism of the Yoruba value system

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File photo of Chief Adeniyi Akintola SAN

The imaginatively presented material below is basically about the Yoruba worldview. Within the invaluable Yoruba system the whole lifecycle is fractionalised into accomplishable bits. The system is hierarchical, therefore the order of achievement is natural and sensible.

The cart is not placed before the horse hence the inherent discipline in the lives of those that have passed through this system and the reverse in the lives of those who failed to imbibe these principles. It has nothing to do with age, it is a cultural element that those who failed to imbibe live to regret because they always stick out like sore thumbs everywhere they found themselves.

Not so for  Chief Adeniyi Akintola. He is always flying the Yoruba flag in character and learning.

Please spare some time to review this write up on the Yorubas that the writer has kindly permitted us to share and the additional  materials that we’ve chalked up on the erudite Yoruba man.

In Yorubaland, money has never been foremost in Yoruba value system. In our value system money is number six.

What are the first five you may ask?

1. The first is làákà’yè – The application of knowledge, wisdom & understanding… (Ogbón and ìmò òye)

2. The second is Ìwà Omolúàbí– (integrity) Someone with integrity is a man/woman of their words. If you have all the wealth in the world but lack integrity, you are not worth a thing. Integrity is combined with iwa, (character) which we regard as Omolúàbí.

3. The third is Akínkanjú or Akin – (Valour)

That is why Balóguns is second-in-command to the leaders in Yoruba land.

Balóguns are people that can lead them to war. To lead with great courage in the face of danger, especially in battle. Yoruba people have no respect for cowards.

4. The fourth is Anísélápá tí kìíse òle  (Having a visible means of livelihood) A person must be identified with a visible means of livelihood that guarantees a lawful income or sustenance. His or her profession or job must be open and legally approved by society, and not through cheating or forcefulness.

5. The fifth is iyi – (Honour) Yoruba people place a premium on the gait with which individuals carry themselves and public reputation.

That is why Yorùbá people usually say when you set out to look for money and you meet honour on the way then you don’t need the journey anymore, because if you get the money, you will still use it to buy honour.

6. The last in the Yorùbá value system is owó tàbí orò – (Money or wealth) If putting money ahead of the other five, then you are nobody in Yoruba land of the olden days. Unfortunately, this is being pushed to the back burner nowadays due to the erosion of our value system.

After all his struggle to acquire the golden fleece. He graduated with a law degree, appeared in Court for the first time in borrowed gown and head gear but forged ahead anyways. He got a job that offered a Santana car and 400 naira (huge sum at the time) where the regular lawyers earned between 180 and 220 but his adopted father asked whether he wanted to learn law practice or run after money.

He gave him the freedom to choose. Remembering his Yoruba upbringing, he went for the 220 naira job but learnt the best court presentations and law application available at that time. The rest is history as he’s one of the most sought after legal minds and administrator today.

Let’s read more about the Chief…

NIYI AKINTOLA: A man on a mission

Having a goal in life and achieving it will seem to be the norm for all human beings. But having a goal would seem to be, under close scrutiny, the dream of a person who’s got everything lined up for them.

Think about it, if survival for the day is your preoccupation as an indigent child, what time is there to dream talkless set a goal ?! But if you’re guided by unseen hands and every decision you take, to break the cycle of poverty, works like a cinch even when it obviously seem impossible given your position and background to achieve the heights you have attained in life you’ll definitely know you have a date with destiny.

Three primary schools, mechanic apprenticeship, plank seller motor-boyship and photostudio apprenticeship filling in for your high school education. And through hardwork you threw all that into the trash ( retaining the lessons) to clear all required WASCE papers at one sitting.

Within a blurring moment you also clinched A-B-A in WAEC A- Level and another A-B-A same year in Cambridge A-Level examinations. You attracted via the media sponsors from an elite Ibadan club who saw you through University of Ibadan studying law having rejected sociology offered through JAMB by Ife 2 years earlier. You became a Senior Advocate in your chosen profession and member of body of benchers relatively young.

Definitely you’re a special individual and most certainly providence has an interest in you and everything you touch.

CONSUMMATE PROFESSIONAL

The Bible says “Seest thou a man who is diligent in his work….he shall stand before kings and not before ordinary men”.

Talking about professional conduct, you do not need rocket science to conclude that a Senior Advocate of Nigeria got that far because they’ve given a good account of themselves inside and outside of the court rooms elevating the course of their calling everywhere they go. Niyi AKINTOLA SAN took a lot from his profession and he has by all means given so much back in terms of record setting and becoming something of a reference point in the resolution of complicated litigations.

If you care to look , check the outcome of some landmark cases some of which he did without receiving any remuneration.

AKINTOLA was lead counsel in the celebrated Inakoju vs Adeleke case which was a notable case in the history of Nigerian legal jurisprudence. AKINTOLA in that case believed that the law should be used as an instrument of social engineering and change to better the lot of society.

Even when some of his  colleagues and senior members of the bar believed he was walking along the wrong path challenging the impeachment of Chief Ladoja in the courts of law. He proved that he knew the horse he was betting on by cleverly changing the mode of challenge. He made the legislators sue themselves and made the speaker of the house of assembly the arrow head of the challenge.

The approach of AKINTOLA SAN on impeachment proceedings has now become the reference point as was evident in subsequent impeachment proceedings in Plateau , Ekiti, and Bayelsa states to mention a few.

The traiblaising traits can be found on the Ilero chieftaincy stool case where the Alaafin and the kingmakers were against government’s imposition of a candidate against the traditionally chosen one. He won the case for the people in spite of all the stumbling blocks including the sudden death of a major witness.

AKINTOLA did his work with the fear of God and deep considerations for humanity. He had been at the two extremes of life. He had nothing, starting out and he’s now within the top echelon of his career. He’s very sensitive when it comes to people’s welfare probably because of his personal experiences and also passionate about uplifting the indigents most especially those experiencing issues with education but not limited to that.

He’s easily on the card at most intellectual gatherings within and outside the law profession. His  law qualification and understanding of arbitration has taken him to other lands to work with resounding success  just like he’s doing at home.

HIS ACTIVISM AND PHILANTHROPY

Niyi Akintola SAN’s OYO and Ibadan Origins are never in question. And like the adage says “a leaf does not fall far away from the tree” The gene of fighting for a just cause that the Ibadan people are known for runs in his veins. He’s a great great great grandson of Ibikunle the fiery army general that protected OYO empire from the Kunrunmi rebellion within,  In Orile Ijaye and external aggression against Yorubas generally.

Akintola has been in the trenches with human rights activists from his school days but very actively since the June 12 debacle. His mantra has been ” injustice done to one is injustice done to all.

He was herded into detention by the powerfuls together with some human rights lawyers, trade unionists, progressive politicians and journalists like Gani Fawehinmi, NLC man Bolomope, Femi Falana, Lam Adesina to mention a few. They were either asking for improved education, health and freedom for the people. It was never about personal aggrandizement.

He was the deputy speaker in 1992. Because he dared to oppose the ” this is how we’ve been doing it people ” the kingpin of Amala-Politics himself,  Lamidi Adedibu ordered his arrest using his foot soldiers to throw the second most powerful lawmaker in the state for that time in the booth of a car and driven to Molete. And as if the absurdity of this lawless behaviour was not grevious enough, the politics by other means mafioso sternly warned him to desist from his activism or he will be dealt with.

He carried on his activism in the courts of law by choosing to use the law as an instrument to get justice for the common man and even for the well to do like governor Ladoja who was crudely removed from power.

Charity begins at home they say, Chief Akintola is at home in the courts of law and so his charitable activities takes root even from there by taking cases of indigent clients free of charge.

Niyi Akintola, SAN was lifted up by kind hearted people, consequently he has assisted many and still assisting many others in their educational pursuits

because he believes knowledge is power.

Only recently he promised the burnt down Ibadan motor Spare parts market traders 10 lockup shops and he delivered to the amazement of the owners shops painted, with better doors and toilets.

His philanthropic work also crosses over into his politics. All political cases he had taken on for the progressives and they are many  from the Local government to governorship to the lower and upper houses to presidential were done free of charge. Show me any other party man doing the same standing today.

When we discuss his politics next you will get much more.

HIS PHILANTHROPY AND POLITICS.

I did say that Chief Adeniyi Akintola SAN did not have the opportunity of a secondary school education instead he learnt lessons of life from one apprenticeship to another (3 of them)and  at the end of the day by divine providence and hard work made the loss seem unnecessary.

Continuing with his philanthropic efforts from where we left off. Chief Akintola is a strong advocate of the philosophy that privileged citizens should give back to the communities that produced them but not by giving ridiculous half Kongos of rice and gari but by real empowerment that makes them fishermen themselves instead of getting pieces of fish in trickles, a feudalistic shenanigan that makes them perpetual slaves.

* He built an edifice tagged Tunji Bello Hall at the school of nursing Eleyele Ibadan for the Muslim Society Oyo State though himself a Baptist. He practices what he preaches.

* I had witnessed a prayer session at the Oja Oba, Ibadan central mosque where he honoured an invitation to a prayer session by the Imams and Alfas of Yoruba land.

* He built the Magistrate court, and joined in the effort to build a

* Police station in his native Omi Adio, his ancestors farmstead.

* He also built a well equipped hospital in that community, being managed by the Baptist Church and as we speak there’s no other elaborate health structure of it’s type in the area. In fact, the hospital was commissioned in 2006 by Asiwaju Bola Tinubu.

* Chief Akintola had donated to the Federal Government also a parcel of land(3 plots) for a health facility in the area.

*  The Baptist convention had also been allocated huge  (27 hectares) of land for the Bowen University Teaching Hospital Annexe.

So when eventually all these other facilities come on stream through the effort of Adeniyi Akintola SAN, the Omi Adio environment would be a bastion of health facilities.

* At 50, he awarded 50 indigent higher institution students scholarship.

* He instituted a scholarship scheme for Ibadan indigenes( apart from others) at Lautech University , Ogbomosho – under the chairmanship of Oluyole club of Ogbomosho. The scholarship programme still runs today.

*Myriads of unpublicized, solid, market women empowerments, hence the strong women support base in all local governments.

Now to his politics. He is one of the few progressives still standing in Oyo State since Bola Ige era.

He is a principled progressive whose ideology thrives on positive programmes for the people and not on fithy lucre as has become  of the dye in wool political hermaphrodites who run with the hares and hunt with the hounds.

He makes friends across party lines and hierarchy but draws the line on principles. He’s a fantastic negotiator because of his background in arbitration. There’s no losing with Niyi because he listens to all very carefully and appropriately thrash out all issues ( everyone is happy).

Unlike most people of his status he answers virtually all telephone calls. That is a culture of civility lacking among  Nigeria’s high and mighty.

He was member Oyo State House of Assembly in the 3rd republic in 1992. As a matter of fact he was deputy Speaker.

He was harrased by the Adedibu political machinery. Undaunted he resigned from deputy Speakership and went back to law. He’s about the only politician in Nigeria’s history who has resigned from office on principles.

He was, during the tenure in the 3rd republic chairman Committee on Public Petitions and Judiciary.

He was a member presidential Committee on The Review of The 1999 constitution.

He’s currently a legal adviser/ counsel  to his party – The APC and had been representing the progressives legally since 1998.

He was the dissenting voice that single handedly wrote the minority report on resource control for the 1999 presidential Committee on the review of the constitution.

He’s on the national committee planning the 2023 elections campaign for his party. One of the 3 from Oyo State.

HIS POLITICS AND ADMINISTRATIVE EXPERIENCES.

The Yorubas believe that you need to ” show me the apparel you’re donning if you must gift me a dress”.

Those aspiring to high offices must have a history of excellent administrative capacities to show how society has benefitted from their wealth of experiences in the past. Charity begins at home. Chief Akintola runs 4 fully functional chambers in Nigeria ( Ibadan, Lagos, Abuja and Portharcourt) and collaborates with others elsewhere in the world.Because of his professional prowess public and private organizations have entrusted him with the management of sensitive and delicate issues not just in the courts and he has delivered beyond  expectations.

He consults for wholly owned Nigerian companies and multinationals, government parastatals, financial institutions, oil and gas companies including construction and manufacturing concerns. You’ll agree  with me that a dodderer can’t smell these environments talkless function effectively there.

It is therefore not surprising that a versatile individual like Adeniyi AKINTOLA SAN has served his fatherland, the world and the legal profession in so many capacities among which are being:

*Appointed counsel to the Federal Government on the Judicial Commission of Inquiry  that probed Nigerdock N81 Billion fraud.

*Appointed Member Presidential visitation panel  to FUTA I999-2000

*Member Body of Benchers- The highest governing body of the legal profession. And he  is a life bencher, the youngest to become so at 50.

*Director Nigerian Reinsurance PLC

*Member Disciplinary Committee of the NBA( since 1998).

* Past Chairman NBA Ibadan Branch.

*Fellow London Court of International Arbitration

*Appointed partner with the Alternative Dispute Resolution of London, Marriott West India Quay, London (2008) Also a manager at the ADR Seminar of 2008 in the United Kingdom.

*Fellow Chattered Institute of Arbitrators, Nigeria.

*Member 1999 Presidential Committee on the review of the Constitution.

*Member Nigeria Bar Association

*Member African Bar Association

*Member International Bar Association

An incorruptible fellow, he exposed the 50 million naira fraud at FUTA and rejected an allotment of land in 1992 by the FG in Abuja because it was tainted with corruption.

The staunch progressive that he is he believes in

* Quality education for the mass of our people

In Technical areas, Sciences,  ICT, Liberal arts, Agric chain,  Commerce and Trade.

* Robust health system with focus on the professionals,the masses, the infrastructure and medication.

*Infrastructural radicalization to answer multisectorial deficiencies in lifting the system out of the current doldrum and creating jobs.

*Provision of facilities for SMEs to encourage entrepreneurship.

And more… to be unveiled subsequently.

But even as it is, you will agree with me that he has fulfilled what is required of him to be called a seasoned Yoruba person but there’s more to be shown the world about this exemplar. Just stay tuned!

 

Mobolaji Oladepo, the media aide to Chief Adeniyi Akintola, sent this piece from Ibadan, Oyo state 

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Almajiri: Why Northern Leaders Must Look Themselves in the Mirror

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Two incidents happened during the 1994/95 NYSC service year, which I was part of in Birnin-Kebbi, Kebbi State, and they gave me profound culture shocks that I still remember till today. I would equally say that those incidents probably justified the Federal Government’s decision to float the scheme.

 

We were told that part of the reasons General Yakubu Gowon floated the NYSC was to ensure national integration, cohesion and exposure of young Nigerians to cultures of other parts of the country other than where they were born.

First was the shock of seeing a director that I was attached to in the then Government House, who had just taken a new wife, and sat among drivers, gate men and other junior staff to dine. I saw them seated round a huge iron pot of Koko, a local delicacy, exchanging one big spoon made of calabash, as each took turns to use the spoon to eat the delicacy. It was as if I was witnessing a scene where children of a big family were struggling to catch a portion of food or where people were eating Saara, as they say it in Yorubaland.

As I walked past the noisy crowd, I was transfixed seeing the newly-wedded director among the lot. He saw me standing still, as I couldn’t comprehend what he was doing there, and he got the message. ‘Taiyo, (as he used to call me) you won’t understand,’ he said as he waved to me to keep going. When we later saw, he explained that what he just did was a way of assuring the commoners that ‘we are all one,’ as they felicitated him on the new bride. But I could not fathom how the occupant of a ‘huge office’ as that of a director in a Government House , would sit among “commoners” on a tattered mat to share a single spoon and eat in public.
The other incident was quite pathetic. My friend, Tunde Omobuwa, was posted to a school in Yauri, in the southern part of the state, for his primary assignment. But he found the place boring on weekends. So, he arranged to always be with me on weekends.

One such weekend, we decided to take a stroll round the streets near the Government House. We took off from the place of my primary assignment, the Federal Information Centre; bought corn beside the office, and started ‘blowing’ the ‘mouth organ’ as we strolled. We were too engrossed in our gist and the sweetness of the corn to note that some young boys were trailing us, praying that some leftovers of the corn would drop for them to scavenge. Somehow, the two of us dropped the corn cob almost simultaneously. We were more than taken aback by a commotion that erupted at our back. Four eight or nine year-olds had descended on the supposed leftovers and broken the corn cobs into pieces. I was again transfixed as if one was hit by an electric shock. Remember that feeling when you play with electric fish?

I was moved to tears as I had never ever seen a group of children scavenging on nothing as it were. I beckoned to the kids and offered them N20, which was the highest denomination at the time, and with some smattering Hausa words told them to go buy their own corn from the same place we got ours. As they left, heading to the corn seller, I couldn’t erase that ugly sight from my mind. Was it really possible that some people scavenge on nothing this way? I was later to see incidents of children swarming around restaurants and pouncing on near empty plates.

These incidents told me clearly that the North was a different place and that the life of the boy child is not only risky and endangered but sold to stagnation and deprivation, unless you are one of the lucky few.

Having benefited from the free education policy of the Unity Party of Nigeria (UPN) between 1979 and 1983, when the Second Republic was terminated, I knew that there is a lot the government can do in educating the children. In my secondary school days, I was the Library Prefect at one point, and so I saw an excess of books supplied by the government to our school. So, I was an example of the feasibility of free education. It was the same way the Action Group government had handled education in the years preceding Nigeria’s independence and the First Republic.

So why can’t the state governments in the North declare free and compulsory education for the young ones out there? Why should children be made to scavenge on empty corn cobs just to see if they can find pieces of seeds left over?

And why was my director giving drivers and gate men in the Government House false hope that they were all the same, instead of him to challenge them to seek to lift themselves up the social ladder?
I think there was no excuse for the North not to have adopted a free education policy, just as Chief Obafemi Awolowo did in the South-West. And if we say the North needs to look itself in the mirror, you again remember the efforts by President Goodluck Jonathan to educate the multitude of Northern children through the Almajiri Schools. That government built more than 400 of such schools, which were abandoned because it could upset the oligarchy. The oligarchs forgot the truism that the children of the poor they refuse to train today won’t let their children sleep peacefully.

But the governor of Borno State, Prof Babagana Zulum, appears to have got the message. Last week, I was thrilled to see him organise a summit to reform the Almajiri system.

The Almajiri education system is a traditional Islamic method of learning widely obtained across states in northern Nigeria. Through that system, which is tied to Islamic teaching, youths, especially boys are kept out of the formal western education system. I don’t know why the teachings by Islamic scholars cannot go alongside that of Western education as it obtains in Saudi Arabia, Iran, Iraq and other Islamic countries that are doing well economically and in the world of science, technology.
While addressing the summit, Zulum had mentioned the need to address the root causes of insecurity through the provision of education for citizens of Borno, adding that improper teaching of Islamic studies has contributed to the emergence of Boko Haram insurgents in the state.

According to him, to curtail whatever is the adverse effect of Almajiri education; the Borno State Government has established the Arabic and Sangaya Education Board to introduce a unified curriculum for Sangaya and Islamic schools. He said that the reform would include establishing Higher Islamic Colleges to cater for Almajiri children and blending the religious teachings with the secular curricula as well as skills.
He said: “The Sangaya Reform is a great development. It will give Almajiri a better chance in life, particularly the introduction of integrating western education, vocational, numeracy, and literacy skills into the centres, which are also described as Almajiri and Islamic schools.

“Distinguished guests and esteemed educationists, government’s intention was to streamline the informal and formal education systems to quality integrated Sangaya School for admission into colleges and universities.”

One would have thought that governors with radical postures like Nasir el-Rufai and others before him would have proposed this type of reform, but it is better late than never. Zulum should be supported to get something out of this.

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Nigeria: Dancing On The Edge Of Destiny

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Nigeria stands as a paradox, endowed with immense natural wealth yet grappling with staggering poverty levels among its populace. The country is blessed with an abundance of resources, including diverse agricultural products, vast oil reserves, and a burgeoning tourism and entertainment industry, all of which hold immense potential for national prosperity. Despite this richness, many Nigerians endure dire economic conditions, raising questions about the effective management and equitable distribution of wealth generated from these resources.

The agricultural sector in Nigeria is a significant contributor to both the economy and food security. With favourable climatic conditions and arable land, Nigeria has the potential to become an important player in global agriculture. However, inefficiencies in farming techniques, lack of access to modern equipment, inadequate infrastructure, and insecurity impede growth, leaving many farmers in subsistence conditions. By addressing these challenges, Nigeria could harness its agricultural wealth to reduce poverty and strengthen its economy.

Similarly, oil and gas remain at the forefront of Nigeria’s natural resources, providing a substantial share of government revenue. Unfortunately, the oil riches have also been a source of conflict and corruption, leading to environmental degradation and social unrest in oil-producing regions. Although the sector can foster economic growth, the mismanagement of resources has prevented the country from fully benefiting from its wealth. Furthermore, the fluctuating oil prices on the global market create vulnerability, emphasizing the need for economic diversification.

The entertainment industry, particularly Nollywood, represents another facet of Nigeria’s wealth. This sector showcases rich cultural heritage, offers employment opportunities, and generates income. Despite its success, it has not yet been leveraged to bring about far-reaching economic change across the country. Without addressing existing systemic challenges, Nigeria’s abundant resources might continue to dance precariously on the edge of opportunity, further complicating the narrative of its natural wealth.

Leadership Challenges and Political Corruption

Significant leadership issues and pervasive political corruption have plagued Nigeria’s history. Since gaining independence in 1960, the nation has witnessed a succession of leaders, many of whom have failed to prioritize the welfare of their citizens. Ineffective governance has not only hampered Nigeria’s growth but has also led to a persistent cycle of political instability. This crisis of leadership has contributed significantly to the erosion of public trust in governmental institutions, weakening the social fabric of the country.

The impact of political corruption is deeply entrenched in Nigeria’s socio-economic landscape. Corruption permeates various layers of governance, leading to the misallocation of resources intended for public welfare. Essential services such as healthcare, education, and infrastructure development suffer as funds are diverted for personal gain. The consequences of such malfeasance are evident in the rise of poverty rates, inadequate healthcare systems, and a significant lack of access to quality education. Consequently, these socio-economic challenges create a vicious cycle that further exacerbates the leadership crisis.

Historically, Nigeria has experienced a range of leadership styles, from military rule to civilian governments, yet the recurring theme remains the same: a failure to eradicate corrupt practices. Each new leadership regime often promises reform and better governance, but these assurances rarely translate into meaningful change. The lessons from past experiences underscore the importance of accountability and transparency in rebuilding trust between the government and the populace. As the nation grapples with its leadership crisis, the intersection of governance and corruption demands critical attention to chart a new course towards sustainable development and empowerment.

The Hardships Under the Current Administration

The current administration of Nigeria, under President Bola Tinubu, has ushered in an array of policies that have sparked significant public discourse due to their profound impact on the lives of ordinary Nigerians. Notably, the removal of fuel subsidies has been a pivotal move that has reverberated through the economy, leading to steep increases in fuel prices. This sudden change has not only made transportation costs soar but has also led to a ripple effect, dramatically affecting the prices of basic goods and services. Citizens are now grappling with the daily realities of inflated living costs, often on already strained budgets.

Furthermore, the naira floating, aimed at addressing exchange rate discrepancies, has instead resulted in further devaluation. The naira’s instability has posed challenges for local businesses and individual consumers, making it increasingly difficult to afford essential products. This monetary policy highlights the delicate balancing act required in governance, reflecting the complexity of addressing economic issues while ensuring the welfare of the populace. Many Nigerians report feelings of uncertainty and anxiety regarding their financial futures, emphasizing a general sentiment of disillusionment with the direction of government policy under the Tinubu administration.

A Path Forward: Hope or Despair?

Nigeria’s current circumstances present a dichotomy of hope and despair. Despite the numerous challenges confronting the country, including political instability, economic hardships, and social unrest, there is a glimmer of hope that reform is possible through concerted efforts by the populace and leadership. As the country reaches a crossroads, systemic reforms have the potential to catalyze change. These reforms must prioritize institutional strengthening, increase transparency, and promote inclusive and sustainable economic growth.

Public participation is critical in this endeavour. Citizens must reclaim their agency by actively participating in democratic processes, advocating for accountability from their leaders, and demanding that their voices be heard. Civic education should be promoted to ensure that the electorate is informed and empowered to make decisions that affect their future. Furthermore, civil society organizations can play a pivotal role in mobilizing resources and providing platforms for dialogue, where citizens can articulate their needs and aspirations.

Accountability from leadership is another cornerstone for progress in Nigeria. As the people seek a path forward, leaders must prioritize the needs of their constituents over personal interests. Regular assessments of governmental performance, transparency in budgeting and spending, and anti-corruption measures can help to restore public trust. Leaders who demonstrate commitment to these principles may inspire hope and foster collective action aimed at the common good.

Ultimately, the question remains: Who holds the key to Nigeria’s promised future? The answer lies within the collaboration between the government and its citizens, whereby both parties work towards common objectives. The road to prosperity for Nigeria is not easy, but through systemic reforms, public engagement, and accountability, there exists an opportunity to transform hope into reality, steering the nation towards a brighter tomorrow.

 

 

Mimiola, an Award-Winning journalist, sent in this piece.

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NNPCL vs. Dangote: Why Tinubu Can’t Play Pontius Pilate

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The Presidency addressed several issues last Wednesday as the Special Adviser to President Bola Ahmed Tinubu on Information and Strategy, Mr. Bayo Onanuga picked the microphone to give perspectives to certain developments. One of the issues he addressed was the lingering feud between the Nigerian National Petroleum Corporation Limited (NNPCL) and Dangote Refineries Limited.

Onanuga said that President Tinubu would not intervene in the feud because the two entities “operate independently in a deregulated market.”

According to Onanuga, the Premium Motor Spirit (PMS) field has been deregulated, just as Dangote is a private company. The NNPCL is a limited liability company, he said. In the loaded statement, the presidential adviser was hinting Nigerians why the President cannot dabble into the huge but confusing feud between Dangote Refineries and NNPCL, over the pricing of petroleum products in the country.

The presidential adviser and Nigerians are not oblivious to the implications of his statement. First, a lot of hope had been invested in the Dangote Refineries by Nigerians, who had concluded that its coming on stream would yield them cheaper fuel and help end the perennial fuel scarcity that kept the pumps at the filling stations dry for most of the months. But as the refinery was about to fag off its full operations, officials of the refinery, the NNPC and its subsidiaries started singing some music with disparaging tunes. Accusations upon accusations were rampaging in the air, while some name calling and tagging were being spread openly and under the table. It became obvious that elements in the administration of President Tinubu were opposed to the operation of the local refinery. Such insinuations must have prompted the President of Dangote Group, Alhaji Aliko Dangote to speak out in some tones not easily attributable to him hitherto. He alleged that officials of the NNPC were running a blending plant in Malta, where fuel is imported into Nigeria. He equally offered to hand off the Lagos-based refinery if the government would buy him out.

As tension rose, between Dangote and NNPCL, the corporation was having the last laugh, as it chose the same time to unleash some violent strokes of koboko whips on the back of the Nigerian citizen. It galloped fuel prices at will and at the same time locked the products away from their reach. Queues got unwinding at filling stations and the agony was unending. The hunger and thirst for Dangote fuel grew, but the NNPC chose to remain the stumbling block. I guess that the cries of Nigerian citizens at one point got across the Aso Rock Villa, in Abuja and the presidency had to order a temporary ceasefire. NNPCL was directed to create avenues for the supply of crude oil to Dangote in Naira while the refinery too was to agree to a pricing model to be fashioned by the Federal Executive Council. Even at that, the two combatants have continued to throw jabs at each other, especially over what should constitute the exact price of Dangote petrol. While Dangote had claimed that fuel from its refineries would be far cheaper than imported ones, the NNPC had given a conflicting indication. The NNPC/Dangote tango has been a ding-dong and a topsy-turvy affair.

That was the situation as the October 1 date fixed for the start of crude supply to Dangote draws close. And Mr. Onanuga was speaking against that backdrop. If that stands, it would amount to classifying Tinubu in the mould of the biblical Pontius Pilate, as seen in the book of John 18:37-49 and 19:1-19. In that biblical encounter, leading to the final crucifixion of Jesus Christ, the Jews had brought Jesus to Pilate’s court for an indictment that would enable them to crucify him. Pilate asked questions of Jesus and even though Jesus answered in the spirit, the judge was still able to conclude that he found no fault in Jesus. And that was despite the mounting pressure from the multitude of Jews, seeking to crucify Jesus.

As we read in John 19:6; “When the chief priests therefore and officers saw him, they cried out, saying, Crucify him, Crucify him. Pilate saith unto them, Take ye him, and crucify him: for I find no fault in him.”

I believe that President Tinubu should not throw Nigerians at the NNPC, like sheep to wolves. If the declaration of his office is allowed to stand, he would be doing otherwise. To play the Pilate in this needless NNPCL and Dangote feud, he would have endorsed all the punishment his compatriots are suffering at the hands of the NNPCL. He would have said, even though I found no merit in the push to whip the population, I leave you to crucify them’ That would tell us that the President is not only shirking his responsibility as the Minister of Petroleum but also his overriding power as the President and Commander-in-chief.

Much as the officials of the NNPCL and other subsidiaries owned by the Nigerian people want to play the master by believing that they are independent limited liability companies, we will be hiding behind one finger if we believe any inch of that claim. And besides, which limited liability company would not be accountable to its shareholders or the chairman of its board?

If we don’t want to use agidi to light a gas cylinder, we have to agree that the matter of fuel supply in Nigeria is a basic unmistakable assignment President Tinubu must handle for his employers-the Nigerian people. He must be in a position to find answers to the puzzles. Why is fuel supply such a pain in the neck under his administration so far? Why is the locally imported fuel threatening to get more expensive under the watch of the NNPC he supervises? And why is the same NNPC seeking to suffer headaches for another person? When will NNPC’s refineries come alive after the several deadlines?

President Tinubu needs to intervene decisively too, by helping his employers find solutions to the endless hike in fuel prices, and why citizens of other oil-producing countries derive benefits from oil while the Nigerian situation is perpetually in the negative. The Daily Trust on September 23, published a report by Global Petrol Prices, a platform that tracks petrol prices across various countries, which claimed that four countries in Africa sell fuel cheaper than Nigeria. They include Libya which sells at $0.032 (approximately N52/litre), Egypt ($0.279), Algeria($0.342) and Angola, another oil-producing country, at $0.351 per litre.

 

Besides the above, Tribune columnist and renowned writer, Professor Farook Kperogi quoted data by some oil industry experts who claimed that the landing cost of imported petrol in Nigeria should stand at N1,107 per litre and that several cost components are not inclusive of locally imported fuel.

According to him, when such cost components are removed, Dangote’s fuel should not sell higher than N518.35 per litre. Indeed, investigations have revealed that Dangote fuel costs far cheaper than the amount quoted by him and the NNPC. You could see the fire in the eyes of the spokesperson of Dangote when he refuted the claim that NNPC got fuel at N890 per litre from the refinery.

President Tinubu should not play the ostrich, he cannot afford to play the Pontius Pilate in this case, if he wants a reversal of the oil curse in his tenure.

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