Opinion
Wayward Ways and Means, epidemic kidnapping
We are about to witness a mud-fight between two gods of integrity. In a Nigeria where the mantra is, if you see something, say something, Minister of Finance and Coordinating Minister of the Economy, Wale Edun, elected to say something. And he did say something last Wednesday. “We talked about inflation, where has it come from? It’s come from eight years of just printing money. And the issue is that that money was not matched by productivity…For eight years, the weak were left to their own devices. It is the privileged few that took everything” he said while appearing before the Senate Committee on Finance.
Edun’s appearance in the senate was a total shellacking of the administration of Mai Gaskiya, Muhammadu Buhari. Falling short of naming that government one in same frame with Ali Baba And the Forty Thieves, Edun accused Buhari of every conceivable economic malfeasance, finally heaping the blame of Nigeria’s current economic regression at his doorsteps. He went ahead to promise that the Tinubu government would audit the N22.7 trillion ways and means advance which the Buhari regime incurred.
Bashir Ahmad, former media aide to Buhari, was however of the opinion that blame-shoveling was bad politics. Comparatively, he said, the PDP was better at dressing its stench in pleasant deodorant. Posting on X, Ahmad wrote: “I often wonder why, as a government, we concentrate more on amplifying the faults of the previous administration rather than acknowledging its numerous achievements. The PDP seems to have a more skilful approach to politics than we do in the APC…it’s rare to find instances where President Yar’adua’s (PDP) government criticized President Obasanjo’s (PDP) or where President Jonathan’s (PDP) government faulted President Yar’adua’s (PDP).”
What they cooked that burnt down the house of Nigeria is gradually exposing itself. Get your popcorn and be ready for the rumble in the jungle. When someone tries to hide behind their finger, my people compare them to the exact scenario that both Bola Tinubu and Buhari find themselves today. Their story is perfectly told in the Epa and Aja tale. The tick, which the Yoruba call Epa, is a parasitic member of the Arachnida family of insects. Arachnids are a class of joint-legged arthropods which include, among others, spiders, scorpions, ticks, mites, etc. As parasites, they feed on mammals, birds, and sometimes reptiles and amphibians. They feed on the blood of their hosts by attaching to them firmly with their proboscis. In consuming their blood, ticks satisfy their nutritional requirements. When a tick parasitizes its hosts, it acts as vector through which serious diseases that affect humans and animals are transmitted into the host. Eventually, while the tick is satisfying its survival quest, the host will suffer either diseases or anemia and eventually die. So, when Epa assumes that it is killing the host; take for instance, Aja, the dog, unbeknown to it, it is killing itself. The day the dog dies, the tick dies too. Yoruba express this as Epa npa’ra e, o l’ohun npa’ja.
Though he may right now be sunk in the pastime of feeding his cows in Daura, the truth is, Muhammadu Buhari’s self-imposed title of Mai Gaskiya may be on its way out of the retired General’s lapel. There is an ongoing attempt to deconstruct him as either the most naïvely inept Nigerian president to have lived or the imbecilic landlord who opened his house to burglars and watched while they looted his treasure. Buhari’s own political party, the APC-led government, is spearheading this deconstruction. So, should his successor, living through the mantra of “see something, say something” which has seized the information highway today, keep sealed lips and not disclose alleged massive theft of Nigerian patrimony that it is privy to? Should Tinubu see the wound on the sole of his foot as one that has familial imprimatur and thus walk loose with it? Should he say something about the massive theft that went on during the Buhari government which he has information about or say nothing? Minister of Finance and Coordinating Minister of the Economy, Wale Edu, chose the latter.
Either as blame-shoveling or “saying something when something is seen”, Buhari looks like he is in a very bad shape, image-wise. He has unfortunately landed in the hand of a successor government that is ready to scapegoat anything in sight to justify its inertia. Already, it is clear to everyone that if there is one thing in surplusage from this government today, it is blame-shoveling and immense capacity to reverse itself. In the last nine months, we have seen the government blame everybody, everything but itself for its inability to do the magic it advertised so ebulliently during the campaigns. COVID-19, Godwin Emefiele, PDP, Buhari and all what ought-nots have suffered this victimhood of government’s antics. Edun and this government have also blamed Emefiele’s alleged reckless spending of the overdraft that the Buhari government collected from the CBN as largely accounting for the food and security crises that Nigeria is battling. Right now, Nigeria is seeking Interpol’s help to arrest three suspects alleged to have stolen the sum of $6.2m from the CBN, using Buhari’s forged signature. They are believed to have done this in cahoots with Emefiele who is on trial on 20-count charges. My haunch is that, if Emefiele has his days in court, the courtroom will explode like Hiroshima did and the matter may drift off like a fog, similar to the Sambo Dasuki security fund scandal. In the same vein, this government has reversed itself so effortlessly on policies it advertised with glee, like Jay Jay Okocha did on the field of play. The last reverse was the annual levy it imposed on expatriates which it revoked pre-beginning last week.
For an administration like the Tinubu government that is tottering in pitch darkness and fumbling for a way out, the eternal wisdom in the tale of the tick and dog seems self-explanatory and self-evident. The “Epa npa’ra e…” presents in a number of nuggets. First is that, it can come in the form of the question that has been asked repeatedly: How can the Tinubu government, and virtually all its runners, divorce themselves from the 8-year colossal wastage and failure of the Buhari government? The president, like a nursing mother, hunchbacked Buhari into power and gave him the wings with which he flew. Until a railway line halved them into their two separate ways, Tinubu defended every of the Buhari policies with the vigour of a matador. From insecurity, Fulani herders’ rapacious bloodletting, (where are the cows?) to dwindling economy and every allied matter of state policy, Tinubu was there for Buhari. Bayo Onanuga, Special Adviser to the president, has almost had the mucus dripping out of one of his nostrils flip inside the second as he struggles to claim that Tinubu never requested Buhari to enter the forest of the brave – the Igbo igbale. So, for the Tinubu government, through Edun last week, to surgically try to separate itself from the Buhari government will be akin to an Epa which is trying to kill the Aja. Edun, with froth metaphorically foaming out of his mouth, attempted to do that last week.
Unfortunately for the government, head or tail, it loses. This is even if it listens to the self-centered counsel of Ahmad and elects to make the calamity wrought by the Buhari government a family affair. Its situation would be comparable to that of a man all alone inside a bunker who decides to allow a stench-like fart escape from his buttock. He, all alone, will bear the stench. How reconcilable would it be for Tinubu to say that the Buhari he deodorized as recently as December last year, as emanating “from the rarest phylum of virtuous servant-leaders,” whose emergence could be likened to that of “leaders…(that) happens only by divine orchestration,” a man of “absolute and undiluted integrity” had now been discovered to have sat on a government that is surrounded by a mass of maggots?
We were still battling the waywardness found in the Buhari government’s Ways and Means when, as usual, Nigeria relapsed into its perennial orgy of massive kidnap of school pupils. The latest happened last Thursday at the Government Secondary School and LEA Primary School, Kuriga, Kaduna State. About 280 pupils and teachers were said to have been abducted by bandits. This has triggered national outrage. The bandits were reported to have invaded the Kuriga area of the Chikun Local Government Area of Kaduna State by shooting at their victims in a Gestapo manner. As usual of Nigerian Aso Rock Villa, government is flexing its effeminate muscles and throwing threats into the sky. Sub-nationals and individuals too have tethered their usual empathy offering at the grove of this rapacious god of banditry.
The incessant incidences of kidnapping in Nigeria have grown into a hydra. They have become a source of national threat. Nigeria, according to researchers, boasts of a phenomenally large public and private schools which are nearly 97,000, the largest in Africa. Its primary education sector, according to Aly Verjee and Chris Kwaja, is roughly equivalent in size to the 98,000 public elementary and secondary schools in the United States. Today, these schools are under severe threat from terrorists.
The above-named scholars collated the history of Nigeria’s bloodletting. According to them, in their research work entitled An Epidemic of Kidnapping: Interpreting School Abductions and Insecurity in Nigeria (African Studies Quarterly Volume 20, Issue 3, October 2021) beginning from 2014, “the small, non-descript town of Chibok in Borno State in northeast Nigeria” earned the notoriety worldwide with the abduction of 276 girls. Since then, Nigerian northern schools have known no peace. Though the abduction sparked global outrage, Nigerian governments have moved on nevertheless. The Chibok abduction which was the cusp upon which the APC government wove its political campaign to seize power from Jonathan in the 2015 election was hung on, contributed immensely to the defeat of Jonathan. He was accused of mishandling the kidnapping. However, some top persons in this government were alleged to have organized it to embarrass Jonathan. Buhari thereafter campaigned on a pedestal of promise to restore security to Nigerians.
The scholars’ collation of the spate of kidnappings is frightening. According to them, before Chibok, other kidnaps were carried out though they attracted less media campaign. This was because the AC, CPC alignment and realignment was afoot and the masters of media orchestration in the AC had not aligned with the Buhari CPC. In 2013, 41 students and one teacher were shot/burned alive at the Mamudo Government Secondary School in Yobe State. Same year, another 44 students and teachers were murdered in a separate incident at the College of Agriculture, Gujba, about 120km east of Mamudo, reported Verjee and Kwaja. Similarly, in February 2014, another educational institution in Yobe State, which happened to be the fourth, was attacked. After the attack, 59 students were killed at the Buni Yadi Federal Government College, 30km south of Gujba. This was followed by the Chibok abductions in April 2014. With Buhari, the man who flaunted his epaulettes as a military general in civilian attire now in office, 110 girls got abducted from the Government Girls Science Technical College in Dapchi, Yobe State in February 2018.
December of that year, said Verjee and Kwaja, saw another mass abduction in Buhari’s home state of Katsina. More than 300 boys were forcefully taken out of the Kankara Government Science Secondary School. Equally, on December 19 of that same year, 18 students of an Islamic school in Dandume, close to Kankara, were detained by a kidnapping group, while in February, 2021, 42 people, which included 27 students, were kidnapped from the Government Science College in Kagara, Niger State. On February 26, figures bandied, of between 279 and 317 students, were kidnapped from the Government Girls Secondary School in Jangebe, Zamfara State. In March 2021, there were two further mass abductions and three attempted abductions, all in Kaduna State. On March 11, 39 students were abducted from the Federal College of Forestry Mechanization in Mando. A tip-off to the Nigerian Army averted the kidnap on March 13 of pupils of the Turkish International Secondary School, Rigachikun. On April 20 of same year, 20 students and three staff of Greenfield University in Chikun, Kaduna State were abducted. Five of them got killed by their captors. Plateau State was to get its own share on April 29 when four students were abducted from the King’s School, in Gana Ropp, Barkin Ladi. Then, on May 30, 136 children and several teachers were taken from the Salihu Tanko Islamic School in Tegina, Niger State. In June, 103 students were abducted from the Federal Government Girls College in Birnin Yauri, Kebbi State and on July 5, 121 children were abducted from the Bethel Baptist High School in Maramara, Kaduna State. So many more that space would not allow us reel into happened as figures provided by Verjee and Kwaja.
It will appear that, under Tinubu, Nigeria has entered its season of kidnap epidemic again. In the paper under discourse, Verjee and Kwaja made some recommendations that I found to be very profound. The first is that successive Nigerian governments have conflated the social challenge of kidnap for security challenges and as such, have solely treated school abductions as security problems which needed to be solved solely by military response. Government does this by fortifying the schools. In doing this, Nigeria is merely treating symptom rather than a national disease. Why it is impossible to get a let out of this is that, first, due to the large scale of Nigeria’s education system, deployment of soldiers and police in the protection of schools can never work.
Rather, according to Verjee and Kwaja, government must first address the trust deficit that exists between state security actors and the people. A very meager percentage of Nigerians perceive state security actors as credible. They have always had a checkered history of corruption and violence. There is a profound belief out there that Nigeria’s top security chiefs do not want insecurity to end due to the money they make from it. This perception fuels further fear of militarization and repression, leading to predatory behavior of state security actors.
Whatever it will take, Nigeria must get to solve the pandemic of school kidnappings. The audaciousness of its perpetrators and the seeming combine of many forces in carrying out the kidnappings make it very complex to get rid of. We must as well realize that this epidemic is just a tiny fraction of Nigeria’s political economy of violence. We have always had an ineffective and underperforming state, as well as sparse economic opportunities which have been fueling the school kidnappings. Already, the Kaduna government has rented private negotiators to secure the release of the kids. At the end of the day, multiple of millions of Naira would be paid to these no-gooders and like the boulder of Sisyphus, in no long a time, the terrorists will strike again. And Nigeria will begin another round of sorrow, tears and blood.
Opinion
The Fuji Music House Of Commotion
Like every lover of Yoruba traditional music, language and culture, I have of recent been inundated with requests to lend a voice to the newest raging fire in the Fuji music genre. Since the passage of Alhaji Sikiru Ayinde Balogun, popularly known as Ayinde Barrister or Agbajelola Barusati, there have been longstanding tiffs on whom of the trio of Ayinde Omogbolahan Anifowose, KWAM 1; self-named King Saheed Osupa (K.S.O.) and Wasiu Alabi Pasuma, was the “King.”
These musicians’ recent quest for supremacy is not new. From time immemorial, supremacy battles have been part and parcel of Yoruba music. Apparently now tempered by modernity, in the olden days, the battles were fought with traditional spells, incantations and talisman aimed at deconstructing and liquidating their rivals. Mostly fought on genre basis, I submit that pre and post-independence entertainment scene would have been livelier, far more robust than it was but for the acrimonious liquidating fights of those eras.
In the Sakara music, Abibu Oluwa, a revered early precursor of this Yoruba musical genre, who reigned in the late 1920s and 1930s, had Salami Alabi Balogun, popularly known as Lefty Salami, Baba Mukaila and Yusuff Olatunji as members of his band. Oluwa praise-sang many Lagos elites of his time, especially Herbert Macaulay to whom he sang his praise in the famous track named “Macaulay Macaulay.” In it, he sang the foremost Nigerian nationalist’s alias of Ejonigboro – Snake on the Street and prayed that he would not come to shame.
Sakara also produced the likes of S. Aka Baba Wahidi, Kelani Yesufu (alias Kelly). It was sung with traditional Yoruba instruments like the solemn-sounding goje violin whose history is traced to the north, and the roundish Sakara drum, beaten with stick and whose appearance is like that of a tambourine. Sakara music is often called the Yoruba variant of western blues music because of its brooding rhythm though laced with a high dosage of philosophy.
When Oluwa died in 1964, he literally handed over to Lefty who, born on October 1913, died December 29, 1981. Lefty, a talking drummer under Oluwa, churned out over 35 records before his demise, one of which was a tribute to Lagos monarch, Oba Adele (Adele l’awa nfe – Oba Adele is the king we want) and another to the Elegushi family. I dwelt considerably on Sakara because it is believed to have had considerable influence on other genres of traditional African Yoruba music, especially Apala and Fuji, with the former sometimes indistinguishable from Sakara.
Apala music, whose exponent is said to be Haruna Ishola, originated in the late 1930s Nigeria. Delivered with musical instruments like a rattle (Sekere) thumb piano, (agidigbo) drums called Iya Ilu and Omele, a bell (agogo) and two or three talking drums, Apala and Sakara are the most complex of these genres of traditional Yoruba music, due to their infusion of philosophy, incantations and dense Yoruba language into their mix. Distinct, older and more difficult in mastery than Fuji music which is considered to be comparatively easy to sing, Ayinla Omowura, Ligali Mukaiba, Kasumu Adio, and many others were Apala leading lights of the time. The three genres have very dense Islamic background.
The latest entrant of all the three genres is Fuji. Pioneered by Ayinde Barrister no doubt, for an Apala musician biographer like me, I am confused that Omowura, as far back as early 1970s, asked listeners in need of good Fuji music to come learn from him – “Fuji t’o dara, e wa ko l’owo egbe wa…” Sorry, I digressed.
While KWAM 1 emerged with his Talazo music from the ashes of his being a music instrument arranger for Barrister’s musical organization in the early 1980s, the feud in the house after Barrister’s death erupted when narratives allegedly oozed unto the musical scene that KWAM 1 referred to himself as the creator of Fuji music. He however promptly denied the claim. For decades, Osupa and Pasuma were locked in horns over supremacy of the Fuji music genre. In August 2023, the two however seemed to have decided to thaw their feud as they shared stage with Wasiu Ayinde, at Ahmad Alawiye Folawiyo, an Islamic singer’s 50th birthday celebration in Lagos. KWAM 1 glibly acted as their senior colleague at the event.
As an indication that they are no bastards of the teething and recurrent supremacy battles that emblemize traditional Yoruba music, the three Fuji music icons seem to have gone into the trenches again. It first started with Taiye Currency, an Ibadan-based alter-ego of Pasuma picking a fight with the musician who self-styled himself Son of Anobi Muhammed’s Wife. In a viral video, Currency had disclaimed reference to Pasuma as his “father” in the music industry. In another video not long after, KWAM 1, like some kind of father figure, was shown asking Currency to apologize to Pasuma.
A few days ago, a video of Osupa went viral. Therein, he was chastising a particular hypocrite he called “Onirikimo” and “alabosi”, who is “stingy and is ready to shamelessly collect money from those under him.” Osupa also claimed that this “shameless elder” had strung a ring of corn round his waist and should be ready to be made fun of by hens. Watchers of the endless tiffs among these Fuji icons swear that KWAM 1 was the unnamed Fuji musician Osupa was casting aspersion on.
The trio of Sakara, Apala and Fuji music also witnessed such petty squabbles. While many claim that the fights were promotional gambits aimed at having their fans salivate for their hate-laced musical attacks against one another, some others claim that the rivalries were genuine. In the Apala music scene, Haruna Ishola and Kasumu Adio fought each other to the nadir, with Adio, who sang almost in the same voice and cadence as Ishola, suddenly vamoosing from the musical scene. Rumours and speculations had it then that a mysterious goat bit Adio and rendered him useless. While Ayinla Omowura also fought Fatai Olowonyo, Fatai Ayilara, among others in the Apala genre, the duo of Yusuff Olatunji and S. Aka also feuded till their last days. This is not to mention the interminable fight between Kollington Ayinla and Barrister.
If the tiff between the trio of KWAM 1, Osupa and Pasuma is about age and Yoruba traditional respect for elders, KWAM 1 would easily go away with the trophy of the best of the three. However, if philosophical depth, musical elan, research of lyrics and deployment of Yoruba language are at issue, none of the other two musicians can unbuckle Osupa’s sandals. Osupa began his musical career in 1983 as a teenager and has gone through the mills, his late father being a musician, too and Awurebe music lord, Dauda Epo Akara’s musical contemporary.
Unlike their predecessors, the three Fuji musicians are literate and should thus address their musical issues in more mature manner. Osupa even recently bagged a degree from the department of Political Science, University of Ibadan. One thing they should know is that, whether one is supreme to the other or not, their fans will readily queue behind the brand that delights them.
Opinion
Almajiri: Why Northern Leaders Must Look Themselves in the Mirror
Two incidents happened during the 1994/95 NYSC service year, which I was part of in Birnin-Kebbi, Kebbi State, and they gave me profound culture shocks that I still remember till today. I would equally say that those incidents probably justified the Federal Government’s decision to float the scheme.
We were told that part of the reasons General Yakubu Gowon floated the NYSC was to ensure national integration, cohesion and exposure of young Nigerians to cultures of other parts of the country other than where they were born.
First was the shock of seeing a director that I was attached to in the then Government House, who had just taken a new wife, and sat among drivers, gate men and other junior staff to dine. I saw them seated round a huge iron pot of Koko, a local delicacy, exchanging one big spoon made of calabash, as each took turns to use the spoon to eat the delicacy. It was as if I was witnessing a scene where children of a big family were struggling to catch a portion of food or where people were eating Saara, as they say it in Yorubaland.
As I walked past the noisy crowd, I was transfixed seeing the newly-wedded director among the lot. He saw me standing still, as I couldn’t comprehend what he was doing there, and he got the message. ‘Taiyo, (as he used to call me) you won’t understand,’ he said as he waved to me to keep going. When we later saw, he explained that what he just did was a way of assuring the commoners that ‘we are all one,’ as they felicitated him on the new bride. But I could not fathom how the occupant of a ‘huge office’ as that of a director in a Government House , would sit among “commoners” on a tattered mat to share a single spoon and eat in public.
The other incident was quite pathetic. My friend, Tunde Omobuwa, was posted to a school in Yauri, in the southern part of the state, for his primary assignment. But he found the place boring on weekends. So, he arranged to always be with me on weekends.
One such weekend, we decided to take a stroll round the streets near the Government House. We took off from the place of my primary assignment, the Federal Information Centre; bought corn beside the office, and started ‘blowing’ the ‘mouth organ’ as we strolled. We were too engrossed in our gist and the sweetness of the corn to note that some young boys were trailing us, praying that some leftovers of the corn would drop for them to scavenge. Somehow, the two of us dropped the corn cob almost simultaneously. We were more than taken aback by a commotion that erupted at our back. Four eight or nine year-olds had descended on the supposed leftovers and broken the corn cobs into pieces. I was again transfixed as if one was hit by an electric shock. Remember that feeling when you play with electric fish?
I was moved to tears as I had never ever seen a group of children scavenging on nothing as it were. I beckoned to the kids and offered them N20, which was the highest denomination at the time, and with some smattering Hausa words told them to go buy their own corn from the same place we got ours. As they left, heading to the corn seller, I couldn’t erase that ugly sight from my mind. Was it really possible that some people scavenge on nothing this way? I was later to see incidents of children swarming around restaurants and pouncing on near empty plates.
These incidents told me clearly that the North was a different place and that the life of the boy child is not only risky and endangered but sold to stagnation and deprivation, unless you are one of the lucky few.
Having benefited from the free education policy of the Unity Party of Nigeria (UPN) between 1979 and 1983, when the Second Republic was terminated, I knew that there is a lot the government can do in educating the children. In my secondary school days, I was the Library Prefect at one point, and so I saw an excess of books supplied by the government to our school. So, I was an example of the feasibility of free education. It was the same way the Action Group government had handled education in the years preceding Nigeria’s independence and the First Republic.
So why can’t the state governments in the North declare free and compulsory education for the young ones out there? Why should children be made to scavenge on empty corn cobs just to see if they can find pieces of seeds left over?
And why was my director giving drivers and gate men in the Government House false hope that they were all the same, instead of him to challenge them to seek to lift themselves up the social ladder?
I think there was no excuse for the North not to have adopted a free education policy, just as Chief Obafemi Awolowo did in the South-West. And if we say the North needs to look itself in the mirror, you again remember the efforts by President Goodluck Jonathan to educate the multitude of Northern children through the Almajiri Schools. That government built more than 400 of such schools, which were abandoned because it could upset the oligarchy. The oligarchs forgot the truism that the children of the poor they refuse to train today won’t let their children sleep peacefully.
But the governor of Borno State, Prof Babagana Zulum, appears to have got the message. Last week, I was thrilled to see him organise a summit to reform the Almajiri system.
The Almajiri education system is a traditional Islamic method of learning widely obtained across states in northern Nigeria. Through that system, which is tied to Islamic teaching, youths, especially boys are kept out of the formal western education system. I don’t know why the teachings by Islamic scholars cannot go alongside that of Western education as it obtains in Saudi Arabia, Iran, Iraq and other Islamic countries that are doing well economically and in the world of science, technology.
While addressing the summit, Zulum had mentioned the need to address the root causes of insecurity through the provision of education for citizens of Borno, adding that improper teaching of Islamic studies has contributed to the emergence of Boko Haram insurgents in the state.
According to him, to curtail whatever is the adverse effect of Almajiri education; the Borno State Government has established the Arabic and Sangaya Education Board to introduce a unified curriculum for Sangaya and Islamic schools. He said that the reform would include establishing Higher Islamic Colleges to cater for Almajiri children and blending the religious teachings with the secular curricula as well as skills.
He said: “The Sangaya Reform is a great development. It will give Almajiri a better chance in life, particularly the introduction of integrating western education, vocational, numeracy, and literacy skills into the centres, which are also described as Almajiri and Islamic schools.
“Distinguished guests and esteemed educationists, government’s intention was to streamline the informal and formal education systems to quality integrated Sangaya School for admission into colleges and universities.”
One would have thought that governors with radical postures like Nasir el-Rufai and others before him would have proposed this type of reform, but it is better late than never. Zulum should be supported to get something out of this.
Opinion
Nigeria: Dancing On The Edge Of Destiny
Nigeria stands as a paradox, endowed with immense natural wealth yet grappling with staggering poverty levels among its populace. The country is blessed with an abundance of resources, including diverse agricultural products, vast oil reserves, and a burgeoning tourism and entertainment industry, all of which hold immense potential for national prosperity. Despite this richness, many Nigerians endure dire economic conditions, raising questions about the effective management and equitable distribution of wealth generated from these resources.
The agricultural sector in Nigeria is a significant contributor to both the economy and food security. With favourable climatic conditions and arable land, Nigeria has the potential to become an important player in global agriculture. However, inefficiencies in farming techniques, lack of access to modern equipment, inadequate infrastructure, and insecurity impede growth, leaving many farmers in subsistence conditions. By addressing these challenges, Nigeria could harness its agricultural wealth to reduce poverty and strengthen its economy.
Similarly, oil and gas remain at the forefront of Nigeria’s natural resources, providing a substantial share of government revenue. Unfortunately, the oil riches have also been a source of conflict and corruption, leading to environmental degradation and social unrest in oil-producing regions. Although the sector can foster economic growth, the mismanagement of resources has prevented the country from fully benefiting from its wealth. Furthermore, the fluctuating oil prices on the global market create vulnerability, emphasizing the need for economic diversification.
The entertainment industry, particularly Nollywood, represents another facet of Nigeria’s wealth. This sector showcases rich cultural heritage, offers employment opportunities, and generates income. Despite its success, it has not yet been leveraged to bring about far-reaching economic change across the country. Without addressing existing systemic challenges, Nigeria’s abundant resources might continue to dance precariously on the edge of opportunity, further complicating the narrative of its natural wealth.
Leadership Challenges and Political Corruption
Significant leadership issues and pervasive political corruption have plagued Nigeria’s history. Since gaining independence in 1960, the nation has witnessed a succession of leaders, many of whom have failed to prioritize the welfare of their citizens. Ineffective governance has not only hampered Nigeria’s growth but has also led to a persistent cycle of political instability. This crisis of leadership has contributed significantly to the erosion of public trust in governmental institutions, weakening the social fabric of the country.
The impact of political corruption is deeply entrenched in Nigeria’s socio-economic landscape. Corruption permeates various layers of governance, leading to the misallocation of resources intended for public welfare. Essential services such as healthcare, education, and infrastructure development suffer as funds are diverted for personal gain. The consequences of such malfeasance are evident in the rise of poverty rates, inadequate healthcare systems, and a significant lack of access to quality education. Consequently, these socio-economic challenges create a vicious cycle that further exacerbates the leadership crisis.
Historically, Nigeria has experienced a range of leadership styles, from military rule to civilian governments, yet the recurring theme remains the same: a failure to eradicate corrupt practices. Each new leadership regime often promises reform and better governance, but these assurances rarely translate into meaningful change. The lessons from past experiences underscore the importance of accountability and transparency in rebuilding trust between the government and the populace. As the nation grapples with its leadership crisis, the intersection of governance and corruption demands critical attention to chart a new course towards sustainable development and empowerment.
The Hardships Under the Current Administration
The current administration of Nigeria, under President Bola Tinubu, has ushered in an array of policies that have sparked significant public discourse due to their profound impact on the lives of ordinary Nigerians. Notably, the removal of fuel subsidies has been a pivotal move that has reverberated through the economy, leading to steep increases in fuel prices. This sudden change has not only made transportation costs soar but has also led to a ripple effect, dramatically affecting the prices of basic goods and services. Citizens are now grappling with the daily realities of inflated living costs, often on already strained budgets.
Furthermore, the naira floating, aimed at addressing exchange rate discrepancies, has instead resulted in further devaluation. The naira’s instability has posed challenges for local businesses and individual consumers, making it increasingly difficult to afford essential products. This monetary policy highlights the delicate balancing act required in governance, reflecting the complexity of addressing economic issues while ensuring the welfare of the populace. Many Nigerians report feelings of uncertainty and anxiety regarding their financial futures, emphasizing a general sentiment of disillusionment with the direction of government policy under the Tinubu administration.
A Path Forward: Hope or Despair?
Nigeria’s current circumstances present a dichotomy of hope and despair. Despite the numerous challenges confronting the country, including political instability, economic hardships, and social unrest, there is a glimmer of hope that reform is possible through concerted efforts by the populace and leadership. As the country reaches a crossroads, systemic reforms have the potential to catalyze change. These reforms must prioritize institutional strengthening, increase transparency, and promote inclusive and sustainable economic growth.
Public participation is critical in this endeavour. Citizens must reclaim their agency by actively participating in democratic processes, advocating for accountability from their leaders, and demanding that their voices be heard. Civic education should be promoted to ensure that the electorate is informed and empowered to make decisions that affect their future. Furthermore, civil society organizations can play a pivotal role in mobilizing resources and providing platforms for dialogue, where citizens can articulate their needs and aspirations.
Accountability from leadership is another cornerstone for progress in Nigeria. As the people seek a path forward, leaders must prioritize the needs of their constituents over personal interests. Regular assessments of governmental performance, transparency in budgeting and spending, and anti-corruption measures can help to restore public trust. Leaders who demonstrate commitment to these principles may inspire hope and foster collective action aimed at the common good.
Ultimately, the question remains: Who holds the key to Nigeria’s promised future? The answer lies within the collaboration between the government and its citizens, whereby both parties work towards common objectives. The road to prosperity for Nigeria is not easy, but through systemic reforms, public engagement, and accountability, there exists an opportunity to transform hope into reality, steering the nation towards a brighter tomorrow.
Mimiola, an Award-Winning journalist, sent in this piece.
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