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MUSLIM-MUSLIM TICKET: Political exigency made Tinubu choose Shettima – Yakassai

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2023: Nothing wrong with Muslim-Muslim ticket — Tanko Yakassai
•Says Southern Muslim/Northern Christian ticket cannot win presidential poll in Nigeria

In this interview with John Alechenu, Elder statesman, Tanko Yakassai, speaks about the controversy generated by the Muslim/Muslim ticket of the All Progressives Congress, APC, and the danger posed to Nigeria’s democracy by the growing monetization of politics.

There has been an outcry over the decision of the Presidential Candidate of the APC, Asiwaju Ahmed Tinubu, to choose a fellow Muslim, Senator Kashim Shettima, as his running mate. Some have expressed fears that the decision could further polarize the country.

Do you think these fears are justified?

No, the fear is not justified. What do you think is the percentage of Christians in the North when compared to Muslims? There are six Muslim majority states in the North-Kano, Jigawa, Sokoto, Katsina, Zamfara and Kebbi states. When you add the population of these states, take it out of the total population of Northern Nigeria, then divide the remaining population in terms of Muslim/Christian dichotomy.

I will tell you my estimates which if anyone so desires, he can go and verify. My guess is that out of the population of the North, Christians will be about anywhere between 30 and 35 per cent. There are 19 states in the North, only one state which is an absolutely Christian majority, which is Benue. Then there are states where the ratio is 65/35 per cent or 60/40 and so on. Only Benue is having about 90 per cent Christian and 5 to 10 per cent Muslims.

Plateau at best; a conservative estimate is 55 per cent Christian, 35 per cent Muslims and others forming the rest. If you go to Bauchi, the figure is more in favour of Muslims, the same in Kaduna, Niger and Kogi states. Not to talk of Borno, Yobe, Adamawa, Gombe and so on. My conservative estimate is 30/70 in favour of Muslims.

If you go to Southern Nigeria, my conservative estimate is 30 per cent Muslim, 70 per cent Christian. So, in the entire population of Nigeria, 70 in the South and 30 in the North, now take the whole country, Tinubu from the South-West or let’s say a minority from the South if you’re looking at religion as the factor.

Muslims are more than 30 per cent in the South, if you look at it closely. They are the majority in Lagos, Oyo, and Ogun states. If you take it at even conservative estimate for the entire South, 30/70, now you compare the Southern 30 per cent, you have a minority Muslim from the South and the minority Christian from the North put together, you cannot get majority votes.

But in Nigeria, it is only now that people are looking at this in terms of Christian/Muslim. If you look at states where Christians are in the majority, take Plateau for example, they are always Christian/Christian. The Governor is Christian, his Deputy is Christian but if you go to the South, even the only place where Muslims produce Governors are Oyo and Lagos; even there most times you get Christians as deputies. By these rough estimates, Southern Muslim/Northern Christian ticket cannot win the Presidential election in Nigeria speaking practically.

During the First and Second republics which you were a part of, adherents of the two major faiths were given a sense of belonging at the national level. What are your thoughts about the argument that the way the President Muhammadu Buhari-led APC administration has governed is responsible for the fears being expressed by a cross section of Nigerians?

We are faced with a new reality; people are going to cast their votes. Do you see a majority Muslim Nigerians voting for a Christian Minority northerner and a Southern Minority Muslim ticket?

It is unlikely. When Buhari came in 2014/2015, northerners and southerners came together to say he was the one. Remember, I came out and cautioned Nigerians, I said clearly that Buhari was not competent, that he has no capacity to govern. I was lucky at the time otherwise I would have been killed by Buhari die-hards.

By divine intervention, a lot of people now are wiser. A lot of people who believed then that Buhari was the right person at that time now know that he is not. When you come to talk of elections, my experience is that it’s the Christians who are raising this issue today, not Muslims. There are many states in Nigeria in the North and in the South where you have a Christian Governor and a Christian deputy. Nobody has ever raised issue with that. Now that this is becoming a problem, it is because of the mischief of certain individuals or their shortsightedness. If they didn’t do it wouldn’t be a problem today.

Would you say glaring monetization of our electoral system, which has seen some political parties selling Presidential nomination forms for as high as N100 million is healthy for the development of our democracy?

Certainly not, the way money is being elevated in our democratic process, I’m afraid we are gradually making it impossible for Nigerians who have something to offer in terms of leadership but have no money to join the political arena. There is a limit to what people can tolerate in this country.

My fear is that if we continue like this, I feel-I don’t pray that we create a situation where the military will attempt to return to further disrupt the system-God forbid. All this money politics was brought to the fore by successive military regimes. It was not like this before. By the time Shehu Shagari was elected as president of this country, I was a founding member of the defunct National Party of Nigeria, NPN.

I was a member of the party’s National Executive Committee; I have a fair knowledge of how things were done. I was a member of the campaign council; I was deputy chairman of the party in Kano State at that time. I was right inside the thick of the action; I can tell you when we were campaigning for Shagari to become president, and he had no money to buy return tickets to visit his home state Sokoto after each campaign. He never asked for it but we knew as members of the party that he didn’t have it, so we decided to buy tickets for him and one of his close aides, one Isa, to go and return from Sokoto each time they needed to.

Neither Rimi nor Sabo Bakin Zuwo had money to run for elections at the time they won. I can say the same for most of the governors back then, the party and the people of the various states saw their capacity that was the main consideration not how much they had in their bank accounts. It is not the case anymore, sadly.

What in your view is responsible for the obvious desperation among our later day politicians for public office?

Money! In Nigeria today, the amount of money in your pocket will determine which office you aspire for. If you have enough to make you win the nomination as councillor, Chairman, member of the State or National Assembly, Governor or President, that is what you go for.

Even Buhari was said to have no money I don’t know how true, but I know how many rich people contributed huge amounts of money for him in 2014 and I asked a member of his party one day whether he paid all the money donated to him for the election into the party’s coffers for the campaigns. He said no, never. All the contributions made to Buhari were kept by Buhari not the party. I pray there will be some evidence to the contrary.

What can you say about the clamour for party supremacy? With happenings today, do you think our political parties are returning to this era where it can truly be supreme?

I’m afraid, they are not. What we have today is a situation where governors because of their access to huge public funds control everything. They decide who becomes what; money decides virtually everything these days, why do you think Tinubu and Atiku emerged as candidates of the two major parties?

Now, even if the money that will be required for the election is legitimate, I’m telling you what happened during the second Republic. Only two weeks ago, when Tinubu decided to pick Shettima as his running mate, I read from the newspapers that governors teamed up and sent a delegation to Buhari and I suspect they wanted Buhari to facilitate a change.

Most of the other parties wanted the running mates to be chosen from among their ranks. This is something which cannot last in this country. Governors now decide who should be a councillor, council chairman, Senators, House of Representative members. This is very dangerous because the voice of ordinary citizens is becoming extinct in the nomination process.

The 36 state governors decide the fate of Nigerians when it comes to elections; this is not how democracy is designed to work. A time will come in this country when Nigerians will say enough is enough.

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Senate passes state police bill, governors to appoint CPs

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The Senate on Wednesday passed a bill seeking to amend the 1999 Constitution to establish state police services across the country, a major milestone in ongoing efforts to decentralise policing and tackle Nigeria’s worsening security challenges.

The proposed legislation introduces a dual policing framework comprising a Federal Police Service and State Police Services, effectively replacing the existing structure under which policing is exclusively controlled by the Federal Government through the Nigeria Police Force.

The bill was passed after Senate Leader, Opeyemi Bamidele, presented its general principles on the floor of the Red Chamber.

It subsequently scaled second reading, underwent a rigorous clause-by-clause consideration and was passed for third reading after securing the support of more than two-thirds of the senators.

A key provision of the constitutional amendment empowers governors to appoint Commissioners of Police for their respective states, subject to confirmation by the state Houses of Assembly.

Clause 17 of the bill provides that a State Police Service shall be headed by a Commissioner of Police appointed by the governor on the recommendation of the National Police Council and confirmed by the House of Assembly of the state.

The proposed law further defines the operational relationship between governors and state police commands, allowing governors to issue lawful written directives of a general policy nature to Commissioners of Police on matters relating to the maintenance of public safety and order within their states.

To address widespread concerns over possible abuse of the proposed policing structure, lawmakers incorporated safeguards aimed at protecting political freedoms and civil liberties.

The bill expressly states that a state Commissioner of Police shall not arrest, detain, investigate or deploy force against any individual, political party or group merely for criticising the government, except in accordance with the law.

The provision is intended to prevent state police formations from being used to intimidate political opponents, activists, journalists and other dissenting voices while ensuring that all actions taken conform with due process.

The amendment also empowers the Federal Police Service to temporarily intervene in the internal security affairs of a state where there is an actual or imminent breakdown of public order or public safety which the state police are unable or unwilling to contain.

Such intervention must be authorised in writing by the President, who is required to state the grounds, territorial scope, functions and duration of the operation.

The President must also notify the governor, the Speaker of the state House of Assembly, the National Police Council and the National Assembly within 48 hours of the commencement of the intervention.

The bill further provides that no federal intervention shall continue beyond a period to be prescribed by an Act of the National Assembly unless approved by a resolution of the Senate.

The Senate’s approval came barely a day after President Bola Tinubu transmitted the bill to the National Assembly as part of his administration’s efforts to reform Nigeria’s security architecture.

According to the President, the proposed amendment is designed to provide a legal framework for a dual policing structure that would allow states to establish and operate their own police services alongside the federal police.

Tinubu said the proposal is a critical component of ongoing efforts to reorganise the country’s policing system, enhance security and better protect citizens, adding that communities, municipalities and local government areas would play more active roles in policing responsibilities under the new arrangement.

The renewed push for state police comes amid growing concerns over insecurity, banditry and mass kidnappings across parts of the country.

Supporters of the proposal argue that decentralised policing would strengthen grassroots intelligence gathering, deepen community-based security initiatives and ensure quicker responses to crimes and emergencies.

Critics, however, have cautioned against possible political interference by governors, funding challenges and the risk of exacerbating ethnic or communal tensions.

Tinubu had earlier described state police as inevitable in addressing the nation’s security challenges and urged lawmakers to fast-track constitutional amendments aimed at bringing the proposal to fruition.

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Tinubu sends state police bill to Senate

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President Bola Tinubu has transmitted a Constitution Alteration Bill to the Senate seeking the establishment of state police as part of efforts to reform Nigeria’s security architecture.

The proposed legislation, contained in a communication dated June 15, 2026, was read during plenary on Tuesday by Senate President Godswill Akpabio.

Tinubu said the bill was aimed at providing a legal framework for a dual policing structure that would allow states to establish and operate their own police services alongside the Nigeria Police Force.

According to the President, the proposed amendment forms a key component of ongoing efforts to restructure the country’s policing system to improve security and enhance the protection of lives and property.

He explained that under the arrangement, communities, municipalities and local government areas would play more active roles in policing, enabling local authorities to detect suspicious activities and promptly relay intelligence to security agencies.

Following the presentation, Akpabio referred the bill to the Senate Committee on Constitution Review and directed it to report back on Wednesday.

Speaking on the importance of community-based policing, the Senate President said local authorities were better placed to identify security threats and support proactive responses by law enforcement agencies.

“You will know when foreigners infiltrate Nigeria and alert security agencies so they can react proactively rather than reactively,” he said.

Akpabio expressed optimism that sustained collaboration between the executive and legislative arms would ensure the successful passage and implementation of the initiative.

He disclosed that the process would be undertaken in phases through constitutional amendments and subsequent Acts of Parliament.

“We will do it in two phases through alteration and an Act of Parliament. There will be a lot of safeguards; let us come and do this important task. It is extremely important that we come tomorrow,” he said.

The Senate President also informed lawmakers that plenary would not entertain other major business following the death of a member of the House of Representatives, Yahaya Tongo of Gombe State.

Similarly, the Senate Leader urged senators to attend the next sitting, stressing the significance of the proposed state police framework.

“We need a minimum of two-thirds of members to vote on constitutional alterations. The issue of state police is non-partisan and cuts across geopolitical zones and interests,” he said.

The latest development came barely two weeks after the Senate passed an executive bill on state police for second reading.

Akpabio said the fresh Constitution Alteration Bill transmitted by the President builds on the earlier proposal and seeks to provide the constitutional foundation necessary for the establishment and operation of state police services across the country.

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Kola Oyewo’s family to Adeleke, Ooni, Atiku: Your condolences are our pillar of strength

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The family of the late veteran actor and scholar, Chief (Prof.) Adekola “Kola” Oyewo, has expressed deep appreciation to Governor Ademola Adeleke of Osun State, the Ooni of Ife, Oba Adeyeye Enitan Ogunwusi, Ojaja II, and former Vice President Atiku Abubakar, among other Nigerians, for their messages of condolence and support following the death of their patriarch.

In a statement issued on Saturday by Dr. Adewale Oyewo on behalf of the family, the bereaved household said the overwhelming show of sympathy, prayers, visits and acts of kindness from across Nigeria and beyond had served as a strong pillar of comfort in their period of grief.

The family described the late Oyewo as a respected community leader, accomplished academic, devoted family man, and traditional title holder whose life was defined by service, integrity, and unwavering commitment to societal development.

According to the statement, the tributes received in his honour reflect the far-reaching impact he made on students, colleagues, cultural practitioners and the wider society.

The family particularly appreciated Governor Ademola Adeleke for his condolence message and prayers, noting that his support had been deeply comforting.

It also expressed gratitude to the Ooni of Ife, whose words of encouragement were described as uplifting and consoling during the mourning period.

The statement further acknowledged the Oloba of Oba-Ile, Oba (Prof.) Adekunle Ashamu Oyeyemi (Tewogbade I), the Oloba-in-Council, and other traditional institutions for their fatherly support and solidarity.

Former Vice President Atiku Abubakar was also commended for his message of sympathy, which the family said brought reassurance in their moment of loss.

The family extended appreciation to professional bodies including the National Association of Nigerian Theatre Arts Practitioners (NANTAP) and the Theatre Arts and Motion Pictures Practitioners Association of Nigeria (TAMPAN), as well as academic communities of Obafemi Awolowo University, Redeemer’s University, Ekiti State University, and Elizade University, where the deceased served.

They also thanked friends, associates and well-wishers who stood by them with prayers and support.

“As we continue preparations to honour the life and legacy of our beloved patriarch, we humbly seek continued prayers and support,” the statement added, praying for the peaceful repose of his soul.

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