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My Life In One Year | By Florence Ajimobi 

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Growing up as a child, my favourite game was “house” (a game where children act like members of their family). I would force my siblings to play and I, of course, demanded to be the mother or wife. That is how much I love the idea of having and holding a family. I dreamt of keeping my marriage my whole life.

When my heartthrob, Biola and I decided in 1980 that we were ready to get married after a very short friendship of 6 months, I was very excited. Believe me, we had the best relationship anyone could have asked God for in the 40 years that we were together.

Unfortunately, loss, heartbreak and death are no respecter of persons. We watch dreams die, see people leave, lose their careers and even lose their loved ones but we never really know how it feels until we experience it ourselves. God is deeply acquainted with loss, He knows the pain of being let down and rejected. He knows what abandonment feels like. Jesus was left all alone by the people He loved most in the hardest and most painful hour of His life. It doesn’t matter who is lost or what is lost, loss is loss and it hurts deeply. I know this because I have felt it.

On the 20th of May, 2020, Biola and I tested positive with COVID-19 and we started our isolation at our Ikoyi home together, taking our medications and doing all we were advised to do by the doctor.

On the 26th of May, we both went to bed together but early in the morning of the 27th, I had to rush him to the First Cardiology Consultant Hospital, in Ikoyi. You cannot even imagine my confusion because this husband of mine had never fallen this ill in our 40 years of marriage. Anyways, he got admitted and it became the beginning of my journey without him around me.

Oh! I prayed like I had never done in my entire life. I must at this point commend my children and their friends who prayed tirelessly during this period. It was a period filled with fear and hope for me. I believed God was going to answer my prayers and bring my husband back home, but alas, on Thursday, 25th June, 2020, loss came knocking on my door and my world stopped when I was told my other half had left me to be with our Maker.

Gosh! I was dazed, scared, confused and wondered how we got to this stage. That afternoon, I asked God why He didn’t take me as well? I was in a state of shock. I was in my daughter’s house (where I stayed throughout the period my husband was at the hospital) when I received the information. I ran out of the house and headed straight to the hospital with a glimmer of hope for a miracle. When I saw my beloved husband on the bed, my heart was shattered. It dawned on me that my world had actually come to an end as my own best friend and the one who gave me strength was dead. I just could not take it in. How? Why? These were questions I asked every minute but none could answer me, no one could help me, it seemed like I was going crazy.

I went back home from the hospital and the place was filled with friends and family who had come to sympathize but none of them knew what was going on inside me. I was too confused to understand what was happening around me. On Friday, plans began on how to take him to Ibadan, Oyo State to be buried. I left for Ibadan on Saturday filled with shame because I felt that God had abandoned me despite my “supposed” relationship with Him.

My trauma began as I stepped into OUR HOME in Ibadan for the first time after the incident. I went into our bedroom, laid on his side of the bed and I cried out my heart, calling unto Biola and praying that all I was going through was just a dream. That night, sleep eluded me as I tossed and turned on the bed throughout the night. I opened all his side of our wardrobes and kept talking to myself – honestly, I felt I was going insane or believed I was to think he was dead.

On Sunday 28th, the children arrived with his body and he was laid to rest.

The grave was dug and my Biola was put in it. My heart stopped beating at that point and I wished everyone would just go away and let me die. It was a very traumatic day for me. I could not sleep that night, all I was picturing was how he was lowered into the grave and the reality that I would never see him again.

Next day, my children and I returned to Lagos and instead of going back to my daughter’s house, I went to our own home. You cannot imagine how I felt going back to that house without him. I went first into our room, laid on his side of the bed and I tried to recall the whole incident again. I was still asking “how did we get to the stage of you being dead?” This is one question I still haven’t received an answer for, and perhaps one that I will forever keep asking myself. Guests and sympathizers kept visiting and though he had been buried, I still wondered if really I was the one they were sympathizing with.

I lost the urge to live. I kept praying that God should just take me away to be with my soul-mate. Even the mandatory Islamic mourning period of 130 days (where I had to remain at home) made no difference to me. Where would I even go to without my husband?

There was no thrill in life again.

During this period, I had stopped praying to God. I told God I did not want His help anymore since He took the one person I cherished the most away. When pastors or my friends came to pray with me, I looked at them as time wasters. Sometimes, I was filled with hatred for them – why would they be talking about God who didn’t hear me when I prayed and cried unto Him to spare the life of Biola?

The loss of a loved one hurts, and learning to live with it is a long, difficult but necessary process. What I have learnt and can tell you for free is this; in our loss and grief, we can feel so alone and isolated, but God never leaves us when we hurt. He actually promised to be close to us and bandage us up in tough times.

Days ran into weeks and before I knew what was happening, it was 25th of July – a whole month without Biola, the love of my life. I think what was most painful for me is the fact that Biola and I never discussed death. All we ever talked about was how we were going to spend our retirement together. Never did the topic of death come up once. So, you can imagine my shock and disappointment when he suddenly left me.

Every day, I was dying slowly.

I was filled with so much sadness and pain that I went to bed every night praying not wake up in the morning. When I woke up next morning I asked myself, ‘you are up again?’ Then finally, the mandatory Islamic mourning period came to an end. My fear after the mourning period became how to start going out to face people, still carrying my load of shame and failure. By this time also the traffic of people in the house had reduced and my greatest trauma began when I started sleeping alone. Weeks became months and the woman who her husband complained that she sleeps too much couldn’t even sleep for 2 straight hours. What an irony.

My Biola was unique. Talking about him makes me happy and thinking about him gives my heart joy. To be honest, it is the only thing that has made me smile lately, besides my wonderful children, of course. After a while, I felt some sort of relief or so I thought until we had to celebrate the first ILEYA (an elaborate Islamic celebration) without him. ILEYA was normally a big celebration for us as a couple and family. I was hoping I’d wake up from the dream of him being dead and he would ask me for his new outfit for the celebration. It was not a dream. He was really gone and we had to celebrate without him. It did not feel the same. It would never feel the same without him. I cried bitterly on that day and went to his tomb asking him amidst tears why he left me?

Those who knew my husband know that he loved me very much and he was never afraid to express it even in public. Sometimes when I tried to shy away from his public display of affection, he would tell me “you are my wife and not a girlfriend.” I miss his cuddle and kisses. I miss our gists and fights. Biola was a hopeless romantic. He gave me everything. I miss him so much that I never thought I could survive without him. Yes! My survival till now is still a mystery to me, but, hey, one year has passed and I am still here. One year has passed but the pain in my heart still feels like it all happened yesterday.

You know, there’s really no timeline for how long grief and pain last. One really does not know how or when he or she will find closure. I will be honest with you, I still feel like I am in a rollercoaster. One minute I’m feeling strong and confident, next minute, I am overwhelmed with grief but I am grateful for the good and bad days.

December 16th of every year was a special day and it will forever remain so. It was a day I got to celebrate Biola and show him how much I appreciate and love him for all he does for me and the children. It was a day I went all out to buy him a gift. The one thing he loved was watches, so every birthday he got one. Whilst he was alive, he told me during one of our chats that he would like to celebrate his birthday yearly with a round table which he started on his 69th birthday. Last year, since he was no longer around to host the birthday round-table event, I decided to host it in his honour. So, I swung into action with so much excitement in preparation and everything went so smoothly.

A day to the event, I went to do some last minute checks at the venue. I did not know when I started to cry again. It was emotional for me because we had planned to celebrate his 71st birthday in that same venue. On the D-day, I woke up, went to his tomb and I started to cry. It was his day and he wasn’t even there to celebrate with us. I was devastated. I looked forward to this day and there I was, crying uncontrollably at his tomb. What was the point of throwing a celebration without him? I could not believe that I would not get to celebrate him the usual way. What else can you give to a man that has given you everything in life; love, comfort, selflessness, support, strength, courage? I can go on and on. Biola allowed me to be me. He made me the woman I am today and brought out the best in me, he gave me wings to fly. What then was the point, I thought to myself as I cried. One of our aides found me there and pleaded with me to leave the tomb to go get ready for the event.

The event turned out greatly. In fact, better than I expected. I was proud of myself. I knew Biola would be proud of me too. I cannot thank God enough for the strength He gave me this period. God stayed with me, even when I was angry with Him for taking Biola away and not answering my prayers to bring him back, God stayed with me. He worked on me and walked me through the valley of the shadow of death and in the end, led me right back into green pastures.

After the birthday celebration came Christmas. Another nudge in the reality that things will never be the same without him. My husband was a Muslim, while I am a Christian. He would say “my wife is a Christian, so Christmas must always be special.” Our different religions was never a problem for us as a couple and a family. We celebrated every religious holiday and programs together. For Christmas, my husband would go all out for me. Every Christmas, we travelled to Lagos to celebrate with our children. We did it for over 18 years. Biola did not see the travelling as stressful or trivial. He was a selfless father and husband. He handled everything from decorating the Christmas tree to ordering of cake and food. He would say “it’s your celebration, so no stress for you, Flory.” He would then shower me with gifts.

Christmas in 2020 was nothing like it had always been for us. The entire family planned a trip to Dubai for the holiday, hoping it would make me happy but it didn’t. It was a very sad Christmas for me. Every 31st of December, he would drop me at church for the New Year’s Eve service, go back home to say his prayers and pick me once I’m ready. On the 1st of January, he would send wishes, prayers, and admonitions for the New Year. He did this consistently for 40 years. This year, I didn’t get anything from him…no wishes, no prayers, no words of affection, no words of advice…nothing.

I love my children. They are the very essence of my life. Though the vacuum Biola left in my heart cannot be filled by them, they remain the greatest blessings God has given me.

I still have problems with my sleep pattern. One day I woke up and reminded myself that all my tears have not brought him back, so I have to live with the reality of my pain and misery. I began to identify the places and events that trigger my emotions and learnt how to manage them. This actually helped lessen the intensity of my feelings as I have come to the conclusion that my heart can never heal, it is a life-time process.

It’s being hard coping with people who actually mean well, but do not know how to act around me. Some of them avoid mentioning my husband’s name or even talking about him. I find it funny though because he is all I want to talk about all day. If only they knew that unlike them, I don’t want to pretend he never existed. I want to talk about him. I want to relive his memories with family and friends.

Some of them even say “you have to move on.” I won’t lie that it has been easy to ‘move on’, as a lot of people have advised or would expect. He IS the love of my life, moving on won’t be a walk in the park for me, but I am willing to take things one day at a time. When I visit our home in Ibadan, it has become a routine for me to sit by his tomb and take my early morning coffee. The fact that I know he is there with me makes me happy and I plan to relish these moments.

So, now, I wake up every morning, write a piece about him, watch videos of him and then talk a lot about him (to those who care to listen and can’t complain that I bore them). Doing these things have become therapy for me.

April 5th is another special day in my home. It is my birthday! My dear Biola would go all out to make me feel special every year. This year, I could not spend the day in our home so I travelled out to be alone and soak myself in my pain and sorrow. Two of my daughters flew in to surprise me where I was and cheer me up. It was a nice gesture that I appreciate but believe me it all meant nothing to me, I was just lost in my pain. The fact remains that a part of me is gone.

Socializing became a problem. I just couldn’t go out or visit friends that have been there for me over these trying months. Rather than say NO to going out all the time, I tried visiting my daughters which I had not also done in months. I attended about 3 events and made them know that I would want to leave early. I am not used to going to events without my husband.

Sometimes, the feeling of grief is so painful that I feel overwhelmed. I find it so hard to see meaning or purpose in my life, and want to find a way to make it stop. I feel I can’t cope with the intensity of my grief and pain anymore.

In May, I decided to go away to be alone and gather myself together as I felt I was not coping and could not continue wanting everyone around me to be sad because I am sad. I was very angry each time my children were celebrating either their birthday, their spouses’ or that of their children, I just didn’t get it. So off I went and honestly by the time I returned, I was a better person. Healing did not take place but a better way of learning to live alone and live with my pain was identified.

Usually when I return from trips, especially abroad, as soon as the plane touches ground, Biola would call me to say “thank God you have landed.” Next few minute, he would call again to ask “are you on the express?” By the time I get home, he would have instructed the people at home to prepare my favourite dish and have the table all set. I would then get another call asking “hope the food is fine”.

When I step into our room, he would have made the room look special and inscribe a message on the bed, “welcome home Flory, I missed you.” I got back to Nigeria from my May trip this year, there was no expectation. No one to pamper me like Biola did. I told myself “you are all alone, so get it”.

When we had arguments, which is typical of any couple, Biola was always the larger person whilst I remained the ‘baby’ and he was quick to tell me “Flory, we have no one else but ourselves, let’s talk it over.” He would tell me “angels don’t live on earth and I’m not one and would definitely make mistakes.” But he was my Angel and will always be my Angel.

Sometimes, I believe I am reading a story and just going through a bad chapter but I thank God for making me stand today. Each sunrise is a victory for me. The journey has been the most painful and traumatic that I could never have imagined that I’d still be here. My husband and I thought we could never live without each other. I am still so pained and sad, I cannot understand how I got to where I am even after one year. But I am still here.

For the sake of my children and family I have to be strong. As long as life and memories last, Abiola my best friend, ever smiling lover, husband, soulmate, gist partner and teacher will forever live in my heart.

Biola, till death do us part isn’t long enough. To say I miss you is an understatement as my heart is still so sore from losing you. I love you much more in death and forever will.

Despite everything, I surrender to God and acknowledge that He is SOVEREIGN.

 

Florence Ajimobi, is the wife of the Late Former Governor Abiola Ajimobi. This piece was published on her personal blog. 

 

 

 

 

 

 

 

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Opinion

Doctors’ Strike and the Price of Human Life | By Olusegun Hassan

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The popular Yoruba saying, “Ẹni kan l’ọmọ,” meaning that only the person wearing the shoes knows where they pinch, recently took on a deeper meaning for me. Just last week, I experienced its true significance beyond its familiar place as an aphorism.

Popular sayings often remain mere expressions in our consciousness until we find ourselves at the receiving end of the experiences they describe. Similarly, systemic flaws and structural deficiencies in society may seem distant until we become victims of them. News of kidnapping is just another newspaper report until a loved one is abducted and the family is thrown into a desperate search for money to pay a ransom. In the same vein, the news that “doctors are on strike” may appear to be just another headline until someone close to us dies because urgent medical attention was unavailable as a result of the strike.

Nigeria’s story is replete with such unfortunate experiences, which have given rise to another familiar expression: “May Nigeria not happen to you.”

While the media landscape was still reeling from reports of the death of popular gospel singer Toluwanisings, who reportedly died on October 14, 2026, following an alleged lack of urgent medical attention during a doctors’ strike, I also lost a close relative two days later, on October 16, under circumstances involving the same lack of timely medical care.

She was an asthma patient who suffered an attack in the middle of the night. After receiving first aid, she was rushed to the nearest hospital, a teaching hospital, only to be turned away because doctors were on strike and none was available to attend to her. By the time the family reached the nearest private hospital, she had died. Her death left the entire family, myself included, traumatised.

These are only two cases among many similar tragedies that have occurred over the years. They raise a painful question: how many of these deaths could have been prevented if essential medical services had remained accessible?

I cannot help but wonder: what is the value of human life in this country? At what point did the sanctity of human life become secondary to demands for improved welfare by medical unions?

This is not to suggest that the grievances of doctors are illegitimate. Far from it. Medical professionals deserve fair remuneration, adequate facilities, safe working conditions and an environment that enables them to perform their duties effectively. The question, however, is whether the pursuit of these legitimate demands should come at such a devastating cost to human life, particularly when the fundamental purpose of the medical profession is to preserve life through the provision of appropriate healthcare.

It is a troubling paradox.

Doctors undoubtedly have the right to demand fair treatment and safe working conditions. However, that right must be exercised in a manner that protects patients from abandonment and avoidable harm. When patients die because essential medical services have been withdrawn without adequate safeguards, the ethical justification for the action becomes a serious matter for scrutiny.

The World Medical Association (WMA), an international body that promotes widely recognised ethical standards for physicians, upholds principles that include respect for human life and the dignity of patients. These principles underscore the responsibility of doctors to protect the health and well-being of those under their care, provide competent and timely treatment, prevent avoidable harm and act in their patients’ best interests.

These are not merely ideals about compassion. They are professional obligations that must continue to guide medical decisions, including during industrial disputes.

In Nigeria, the Medical and Dental Council of Nigeria (MDCN) addressed this issue in January 2024, reportedly directing the heads of teaching hospitals, federal medical centres and specialised hospitals to ensure that industrial action did not result in the abandonment or premature discharge of patients.

Among the safeguards outlined were the following:

  • Accident and emergency departments must remain open and adequately staffed.
  • Emergency paediatric services, labour wards, neonatal units and intensive care units must continue to provide emergency and critical care.
  • Patients already admitted to hospital must not be discharged merely because a strike has commenced.
  • Patients with scheduled appointments before the strike must be attended to in accordance with the applicable directives.

These safeguards reinforce an important principle: the right to pursue employment-related demands does not extinguish a doctor’s professional obligation to protect patients from preventable harm.

Where emergency patients are turned away, critically ill patients are abandoned, or essential services are shut down without adequate arrangements for emergency care, the circumstances warrant investigation. Where evidence establishes a breach of professional obligations or applicable regulations, appropriate disciplinary or legal action should follow.

Similarly, when a patient dies after being denied emergency treatment during an industrial action, the circumstances surrounding the death deserve a thorough and impartial investigation. Where negligence, professional misconduct or a breach of applicable directives is established, appropriate sanctions should be imposed in accordance with the law and relevant professional regulations.

The point is simple: no legitimate grievance should justify abandoning a patient whose life is in immediate danger.

At this juncture, it is equally important to acknowledge the government’s share of the blame. While this article emphasises the ethical obligation of doctors to preserve human life, the government must also recognise that poor remuneration, unpaid allowances, inadequate medical facilities, excessive workloads and unsafe working conditions undermine doctors’ morale and their ability to provide quality healthcare.

The consequences are increasingly evident in Nigeria’s continuing loss of medical professionals to other countries.

In 2025, the Coordinating Minister of Health and Social Welfare, Professor Muhammad Ali Pate, reportedly disclosed that more than 16,000 Nigerian doctors had emigrated over the preceding five to seven years, largely in search of better opportunities abroad. Furthermore, a 2025 report on Nigeria’s health statistics reportedly indicated that 4,193 doctors and dentists left the country in 2024 alone.

These departures deepen staffing shortages, increase the pressure on the doctors who remain and expose patients to longer waiting times and potentially avoidable deaths.

The government must therefore move beyond repeated negotiations and implement sustainable reforms. These should include the prompt payment of salaries and allowances, improved working conditions, adequate funding for public hospitals, transparent career progression and the effective implementation of agreements reached with medical unions.

The Federal Ministry of Health and relevant hospital authorities must also strengthen monitoring and oversight during industrial disputes to ensure that emergency and critical care services remain available in public hospitals. Patients in life-threatening conditions must not be turned away simply because doctors are on strike.

Ultimately, responsibility for Nigeria’s healthcare crisis cannot be placed entirely on one side. Doctors must uphold their professional and ethical obligations, while the government must fulfil its responsibility to create conditions in which those obligations can be discharged effectively.

Medicine is not an ordinary occupation. It carries a profound moral responsibility because, in certain circumstances, the timely intervention of a medical professional can make the difference between life and death. No employment grievance should be used to justify abandoning a patient whose life is in immediate danger.

The sanctity of human life demands responsibility from the doctors entrusted with treating patients and from the government authorities responsible for ensuring that appropriate treatment remains available.

A functional healthcare system depends on cooperation between these two critical stakeholders. When they fail to find common ground, it is the ordinary citizen who suffers the consequences. As the familiar saying goes, when two elephants fight, the grass suffers.

And trust me, I know what that suffering feels like. I have just experienced it.

Olusegun Hassan, Ph.D.
Public Policy Analyst and Social Commentator

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Opinion

Oyo, Osun Petrol Price War: Why Fair Competition Should Matter 

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The decision by some filling stations in Oyo and Osun states to sell petrol at lower prices than their competitors has brought renewed attention to pricing practices in Nigeria’s downstream petroleum sector and, more importantly, to what consumers stand to gain when competition is allowed to work.

Investigations and enquiries into petrol prices in the two states revealed differences in pump prices, with some independent petroleum marketers (IPM) selling Premium Motor Spirit (PMS), popularly known as petrol, for about ₦1,375 per litre, while some competing stations charged about ₦1,385 per litre.

Although the difference is just ₦10 per litre, the savings are meaningful for motorists, commercial transport operators, artisans, traders and other residents who depend on petrol to earn a living.

For a commercial driver buying 40 litres, for instance, the price difference amounts to ₦400. For small businesses that rely on petrol-powered generators, repeated purchases at lower prices could provide some relief amid the rising cost of living. Across thousands of consumers and multiple purchases, modest savings can become a substantial reduction in household and business expenses.

However, findings from the enquiries suggest that some independent marketers who had previously sold petrol at relatively lower prices later adjusted their pump prices to match those of competing stations.

The development has prompted questions about what influences pricing decisions in the two states and whether consumers are being allowed to benefit fully from competition among petroleum marketers.

Information obtained during engagements with some marketers, who spoke on condition of anonymity, also indicated that the leadership of the Independent Petroleum Marketers Association of Nigeria (IPMAN) in the two states had expressed displeasure over the decision by some members to sell petrol below the prices charged by other filling stations.

The circumstances surrounding the reported position of the association’s leadership, however, require clarification from the relevant IPMAN officials. Their response is necessary to establish the facts, understand the basis of the reported concerns and give the association an opportunity to state its position.

THE CASE FOR FAIR COMPETITION

At the heart of the matter is a question that directly affects consumers: should a petroleum marketer who can legitimately sell petrol at a lower price be discouraged from doing so simply because competitors are charging more?

The answer should be guided by evidence, legality and consumer welfare. In a competitive market, businesses generally make pricing decisions based on their operating costs, supply arrangements, margins and commercial objectives. Where a marketer can sustainably offer a lower price while meeting all applicable regulatory, product-quality and safety requirements, consumers should be able to consider that option.

Fair competition is not merely a benefit to individual buyers. It creates pressure on businesses to control costs, improve efficiency and offer better value. A lower price from one marketer can encourage others to review their own costs and pricing decisions, potentially producing wider benefits for customers.

This does not mean that every low-priced offer is automatically sustainable or that marketers should ignore the economic realities of running their businesses. Differences in supply costs, transportation, location and other expenses may legitimately result in different pump prices.

The issue, therefore, is not whether every filling station should sell petrol at the same price. It is whether businesses can compete fairly, transparently and within the law, without undue pressure to abandon commercially viable prices that benefit consumers.

Any intervention that prevents legitimate price competition should be supported by clear evidence and a lawful, consumer-focused justification. Otherwise, the likely result is a narrower range of choices and less pressure on sellers to offer better prices.

THE BURDEN ON ORDINARY RESIDENTS

For many households and small businesses, petrol prices go beyond what appears on a filling station’s price board. Higher fuel costs can increase transportation fares, the cost of moving goods and the expense of running generators and other equipment.

Traders may have to spend more transporting their goods to markets, while commercial drivers face pressure from rising operating costs. Such expenses can eventually be passed on to consumers through higher prices for goods and services.

Against this background, any legitimate opportunity to reduce fuel expenses deserves serious attention.

Allowing genuine competition among petroleum marketers could offer some relief, particularly where consumers have access to reliable information about prices and can choose where to buy their fuel. The ability to compare prices is itself an important part of a functioning market.

At the same time, price differences should be examined in context. A lower pump price alone does not establish wrongdoing by competing stations, just as a higher price does not automatically amount to exploitation. Reliable evidence about supply costs, market conditions and the conduct of the parties concerned is needed to reach a fair conclusion.

The central point remains clear: where lower prices are lawful, sustainable and supported by quality and safety compliance, consumers should not be deprived of the benefit merely because uniformity is more convenient for sellers.

STAKEHOLDERS MUST CLARIFY THE ISSUES

The reported concerns over lower pump prices in Oyo and Osun call for open engagement among IPMAN leadership, independent marketers and other relevant stakeholders.

IPMAN officials in both states should be given the opportunity to explain whether any concerns were raised about members selling petrol below prevailing local prices and, if so, the reasons behind those concerns.

Independent marketers, on their part, should be prepared to explain how they arrive at their pump prices and demonstrate that their pricing practices are commercially sustainable and comply with relevant requirements.

The relevant regulatory authorities also have a role to play in ensuring that petroleum products meet quality and safety standards and that market participants operate within the applicable legal framework. They should also remain alert to any conduct that unlawfully restricts competition or misleads consumers.

No stakeholder should be condemned solely on the basis of an unverified allegation. Equally, concerns that could affect consumers’ access to competitively priced fuel should not be dismissed without proper examination.

A balanced approach requires both scrutiny and restraint: lower prices should be tested against evidence, while attempts to suppress legitimate competition should also face appropriate questions.

CONSUMERS SHOULD NOT BE LEFT OUT

Ultimately, the debate over petrol prices in Oyo and Osun should not become a contest between filling station owners. The interests of consumers must remain central.

Petroleum marketers need a business environment in which they can operate sustainably, recover legitimate costs and earn reasonable returns. Consumers, however, also deserve a marketplace where they can make informed choices and benefit from genuine competition.

If a filling station can lawfully and sustainably sell quality petrol at a lower price, that decision should be assessed on its merits rather than opposed simply because neighbouring stations charge more. Competition should not be treated as a problem merely because it exposes differences in pricing.

The way forward lies in transparency, fair competition and constructive engagement among stakeholders.

For residents struggling with the cost of transportation, food and other necessities, even modest savings matter. Ensuring that legitimate competition is allowed to work could help ease some of that pressure, while proper oversight can protect consumers from unsafe products and unsustainable practices.

The relevant question is whether all parties are prepared to put a fair and transparent marketplace ahead of unnecessary disputes over pricing. Consumers should not be asked to pay more simply to preserve uniformity where lawful competition can deliver better value.

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Opinion

Governor Seyi Makinde’s Media Chat: A Hundred And Twenty Minutes Of Trash Talk | By Sola Abegunde

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I knew that Governor Makinde would provide us with a hundred and twenty minutes of comic relief and at the same time, I knew he is bound to commit unforced errors which would further expose his shenanigans.

The outgoing Governor of Oyo state did not disappoint on both fronts.

Personally, I understand the need for him to have one final valedictory Media Chat.

The atmosphere might be too hot for him to even think of such luxury after the general election in 2027. So, if he’s got the opportunity now, why not take a shot at it?

I must however say that the Governor displayed his insensitivity right from the choice of the Studio the Chat was aired.

Shortly before the Media Chat commenced, I came across a release signed by the Chairman of the Nigeria Union of Journalist, NUJ, BCOS Chapel, Com. Ademola Balogun.

Com. Balogun was full of lamentations concerning the very terrible state of the Oyo state Broadcasting Corporations, BCOS.

He was of the very strong opinion that the BCOS should have meaningful opportunities to cover Government activities.

He also called on Governor Seyi Makinde to empower the BCOS to invest in modern studio, transmitting equipment, digital broadcasting facilities and online platforms.

Com. Ademola spoke extensively about Staff welfare and other issues.

Sadly, while Governor Seyi Makinde has been consistent in empowering a particular Radio station, the Broadcasting Corporations of Oyo state, BCOS has been dying slowly.

Unfortunately, I have no good news for Com. Ademola. His lamentations will definitely fall on stone deaf ears. It is too late for Governor Makinde to change his ways. I just pray that the Governor would not wake up one day and sold off whatever remains of the Corporation.

That is just by the way. Let me address Governor Makinde’s Media Chat for whatever it is worth. The Governor spent a whole two hours venting anger and spreading outright lies and half-truths.

I am surprised that Governor Makinde has not seen any reason for him to have a second thought about his awkward and reckless comments about the Law Profession.

I am saying this because, for the second time, his Deputy was sitting closely beside him and yet, he felt like it was humorous for him to take a dig at Senator Sarafadeen Abiodun Alli, the All Progressives Congress, APC Gubernatorial candidate, regarding his misconceived failure as a Law practitioner.

He repeated the ignorant and reckless comments about Senator Alli, not being a Senior Advocate of Nigeria and for that reason, according to Governor Seyi Makinde, the Oyo South Senator is not an accomplished Legal Practitioner.

He had made that same reckless comments a couple of weeks ago and at that time also, the Deputy Governor was beside him!

The respectable man is an accomplished Lawyer of many years of experience, who had trained a lot of successful Lawyers.

I also wonder, how people like Dr. Nureni Adeniran and Olasunkanmi Olaleye, who are also Lawyers and have been working with Governor Seyi Makinde over the years would feel about those reckless comments coming from their Boss.

If you want to follow Governor Seyi Makinde’s reasoning, if you are a teacher and you did not rise to the status of a School Principal or Head teacher, then, you’re a failure.

If you are a Military Personnel and you didn’t rise to the position of a General, you’re a failure!

Any time I saw the Governor arguing in this regard, I always asked myself if he was actually himself, because, for me, only a drunkard is capable of reasoning in that manner, or, perhaps, some young elements who had taken so much banned substances.

I have carefully analyzed the 120 minutes Media Chat and I saw that Governor Seyi Makinde spent so much time treating two issues.

The first, being his frustration about his perceived betrayal by president Bola Ahmed Tinubu and the second being his failed attempt to rewrite the Constitution of Nigeria regarding the financial autonomy for Local Governments.

The birthday boy tried to work him through the crisis at the Circular Road, but it was obvious that the main reasons behind Governor Makinde’s Media Chat were grounded on his firm beliefs that Tinubu breached certain agreements with him and others in 2023 and his warped opinion about how the Local Governments should operate within our Federation.

Let’s start with Governor Seyi Makinde’s allegations against Tinubu.

According to him, in 2023, an agreement was signed between certain individuals, including himself.

He said there was an agreement that a Government of National Unity would be formed by president Tinubu after he won the presidential election of 2023 and that he and the Governor of Lagos state, Babajide Sanwo-Olu were signatories to that agreement.

According to him, president Tinubu was not a signatory to the agreement but he was informed after the agreement was signed!

He went further to say that on the strength of that agreement, he presented Bimbo Adekambi as a Ministerial nominee because the president had earlier told him that he wanted to appoint the Minister for Budget and Planing from Oyo state.

To his chagrin and disappointment, president Tinubu settled for Bayo Adelabu and asked him to own the nomination of the former Minister for power, a request he claimed he rejected.

He therefore concluded that all the Ministers nominated from the South West are from Bourdilon.

I have carefully analyzed this confession by Governor Seyi Makinde and I have a few questions for him.

Why is it that Governor Seyi Makinde is the only one complaining about a breached agreement?

Why did it take him all these long to come out with this fact?

What was the criteria for the nomination of Bimbo Adekambi? Did he just take a random decision to choose Adekambi without a prior relationship between the two of them or what?

How does Governor Seyi Makinde want to convince any right thinking person that he believed an agreement would be binding on Tinubu on the strength of Governor Sanwo-Olu’s alleged signature?

For me, that doesn’t make any sense, most especially, for an ” accomplished Engr” like Seyi Makinde!

I am surprised that Governor Makinde leaves out what he benefited from the alignment with Tinubu in 2023.

Remove the alignment with Tinubu in 2023, Seyi Makinde was a goner and the fact that he was able to secure a second term in office ought to have been enough for him.

I am also surprised that Governor Makinde didn’t understand that he was advertising his penchant for serial betrayal and greed when he was relating the events that shaped his re-election in 2023.

It was all about him and the decisions he took, not only affected the Peoples Democratic Party, PDP alone, it also affected certain candidates of his party during the first ballot in 2023.

Now, to the issue of Local Government Autonomy.

Governor Seyi Makinde is a very funny individual. He was very clear about his position on Local Government Autonomy in 2023.

His position was that he never even believed in their existence and I was amused when the birthday boy was saying that despite his position on Local Government Autonomy in 2023, he was still able to win in 31 Local Governments, signifying the fact that the people of Oyo state believed Governor Makinde’s explanations.

I am extremely happy that Governor Seyi Makinde has not changed his opinion on how Local Governments should operate within the Federating units.

He is still stuck on the fact that the 33 Local Governments in Oyo state should be appendages to the State Government, even, in spite of the Judgment of the Supreme Court granting them full financial autonomy.

I am shocked that Governor Seyi Makinde could attempt to confuse what happened between the Lagos state Government when Tinubu was Governor of the state and the Federal Government during Obasanjo’s period, with the illegalities he has been perpetuating with the resources 33 Local Governments.

There is a clear distinction between both scenarios.

In the case of Tinubu as Governor of Lagos state, the Lagos state Government created more Local Governments and the Federal Government was of the opinion that the state Government was wrong to have done so.

As a result of this misunderstanding, the Federal Government stopped the monthly allocations for the Local Governments in Lagos state and it led to a Judicial dispute.

In the end, the Supreme Court held that the Local Governments created by the Lagos state Government were incohate, but it faulted the Federal Government for withholding the monthly allocations belonging to the Local Governments in Lagos state.

Lagos state Government thereafter recognized and administered the newly created Local Governments as Local Government Development Areas and many states have since copied the template, including Oyo state.

In the present scenario, the president, through the Attorney general of the Federation approached the Supreme Court and sought to secure full financial autonomy for the 774 Local Governments and the Supreme Court agreed to the request.

I have been asking myself, why is it that Governor Seyi Makinde is having problems with that judgement?

The monthly allocations released to the 33 Local Governments are released against their names.

Is Governor Seyi Makinde saying that it is proper for a Governor to still be the supervisor for the 33 Local Governments?

How does the judgment of the Supreme Court translate to the Federal Government trying to take control of the 774 Local Governments?

Yorubas will always say that a dog can not stand watch over two different buildings. ( Aja kii roro, ko so ojule meji po).

I was also surprised to hear Governor Seyi Makinde talking about the fact that, instead of full financial autonomy for the Local Governments, he preferred to discuss about how the Local Governments could be empowered to survive without monthly allocations from Abuja.

Haba! Governor Makinde!! Gently now.

You are depriving the Local Governments of their entitlements and you except them to thrive. How would that happen?

Why didn’t we start with the state? Can Oyo state survive without monthly allocations?

I think everyone can now see that Bimbo Adekambi as Governor, would never allow the Local Governments to breathe.

On the other hand, Senator Sarafadeen Abiodun Alli has promised to guarantee full financial autonomy for the 33 Local Governments and the implementation of the policy requires no rocket science. All it requires is the will.

There is an existing judgment of the Supreme Court which has outlined the steps to be taken by any willing state Government.

Sarafa Alli only needs to direct relevant stakeholders at the Local Governments to comply with the judgment and that is the end of the matter.

What is so difficult in that, if you are not covetous?

I might have to do this piece in series but I will like to warn the residents of the Circular Road.

You heard Governor Seyi Makinde. He is promising you nothing.

My only problem with him is his attempts to shift the blame of the chaos he orchestrated at the Circular Road on the late Governor Abiola Ajimobi.

He even said that that the Government of Ajimobi defrauded residents of the Circular Road!

Sometimes, people like Governor Seyi Makinde needs no one to enchant them. Their character is an enchantment on itself.

If you’re saying that the Governments of the late Ajimobi defrauded residents of the Circular Road, is Bimbo Adekambi not an integral part of that Government and that is before you begin to ask the Governor for proofs.

I enjoyed Governor Seyi Makinde’s valedictory Media Chat, while looking forward to the new era awaiting him next year.

My father used to tell us that the mouth of the liar does not ooze blood. ( Enu opuro kii seje).

By the way, I saw that Governor Seyi Makinde never mentioned anything about the report of the Judicial Commission of Inquiry into the abduction of Teachers and Pupils of Yawota and Esinele communities of Oriire Local Government.

How far now?

Sola Abegunde.

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