National Issues
Where Is Your Wrapper?’ By Bisi Fayemi
I was in Uganda a few years ago for one of the programs we used to run at the African Women’s Leadership Institute. One day, there was a report about something that had happened in one of the local markets. One of the women in the market went into labour unexpectedly. It seemed there was no time to get her to a nearby hospital or clinic, so the women around went into action. Some of them ran around to look for basins, hot water, towels, and razors.
A few held her hand and encouraged her to push. Majority of the women around took out their wrappers and held them up, creating a protective ring around the woman, shielding her from prying eyes. Every now and then, this scenario plays itself in other markets around the continent, and the response is mostly the same – women bring out their wrappers to protect one of their own.
Sadly, this is no longer the case these days. Instead of wrappers coming out, it would be cell phones to record every graphic detail. Sure, help might still come, but not before the person concerned has all their pain and agony out there for all the world to see.
Recently, there was the case of a young woman in Ajah, Lagos, who was found wandering the streets. Reports on how she got there vary, but she was stark naked, extremely emaciated and incoherent. Instead of immediately rushing to help, covering her up and getting her medical attention, onlookers laughed at her, threw things at her and recorded her on their cell phones.
Without any idea of who she was or how she got there, judgements were made on the spot about her being the victim of ritualists which she must have brought on herself in her quest to make quick money. A good Samaritan, Keira Hewatch, stepped in and took her to the hospital. Even though many onlookers were not prepared to help the poor woman on the road, they tried to stop Keira from helping her, saying she too might be bewitched. Essentially, they refused to bring out their wrappers to protect and save someone and tried to stop someone else who was willing to bring out hers.
What do these wrappers signify? To me they mean protection, solidarity, sisterhood, empathy, kindness, compassion, duty, all those things and more that make us human beings. In the market places where the scene I described in Uganda happens, there is an unspoken protocol amongst the women – a responsibility to take care of one of their own who needs them. She is in pain. Afraid. But she has sisters around her, rooting for her and helping her.
So, I ask us my dear sisters, where is your wrapper? Where is your wrapper to shield and protect other women and girls who need you? Where was your wrapper for the little girl who was molested by someone in your household and you said ‘Shhhhh’ and looked the other way? Where was your wrapper when someone you know said she was raped by someone she trusted? Did you ask her what she was wearing? Or if she seduced him? Where was your wrapper when your friend needed succour from an abusive husband? Did you gossip behind her back that it served her right, she is too arrogant? Where was your wrapper when your sister or daughter told you that her lecturers were harassing her in the University? Did you tell them that they must have done something to encourage them? Where was your wrapper when a young woman who could have been your own sister, daughter or niece was found on the streets naked? Were you one of the women who stood by and recorded her misery and threw things at her? Were you one of the men who tried to stop brave Keira from helping? What was in it for you to have a very sick woman die untended in broad daylight, with human beings baying for her blood like animals? Even animals care more for their own.
Our wrappers might all look different, with varying sizes, shapes and colours, but each and every one of us has a wrapper. Bring that wrapper out to shield another woman, or a man. Use it to help get her a contract, help with her rent, pay her children’s fees, help her with capital for a business or simply a discreet shoulder to cry on. Never let a day go by without bringing out that wrapper. The way God works is that the more wrappers you bring out for others, the more will come out for you. We don’t only need wrappers when we celebrate and buy Aso Ebi. We need the wrappers for our trials and tribulations and we all have them.
The women in the market place might never see the woman they helped again. She might never be able to say thank you. Yet she will never forget that other women stood by her and gave her dignity and covered her nakedness. Are we prepared to cover the nakedness of others, or do we want to be part of the mob that strips them naked? These days there seems to be a war against women. Not only is sexual violence at an all time high, these crimes are now committed in full view of the public. A young woman is accused of stealing and stripped naked, hands all over her and objects being stuck into her. When this happens, what do we do, will we look the other way? When a woman is being harassed online, do we join in the abuse? The more wrappers we bring out, the safer we will all be. There is another conversation to be had with the men, with our male leaders, with those who have the powers and privileges that weaken our agency and make us forget that we have wrappers in the first place. Today, we are talking to and about ourselves.
Let us all agree to bring out our beautiful, strong, diverse wrappers. Our wrappers of respect, love, dignity, support and endless hope. Thank you for bringing out your wrapper Keira. God bless us all.
The Ekiti State First Lady, Bisi Adeleye Fayemi, a Gender Specialist and Social Entrepreneur writes.
The Nigerian government spent a staggering $3.58 billion on servicing foreign debt within the first nine months of 2024, marking a significant 39.77% increase compared to the $2.56 billion expended over the same period in 2023.
This data, drawn from a recent report on international payment statistics by the Central Bank of Nigeria (CBN), reflects a concerning rise in the country’s foreign debt obligations amid depreciating currency values.
According to the report, the most substantial monthly debt servicing payment occurred in May 2024, totaling $854.37 million. This is a substantial 286.52% increase from May 2023’s $221.05 million.
Meanwhile, the highest monthly payment for 2023 was $641.7 million in July, underscoring the trend of Nigeria’s escalating debt costs.
Detailed analysis of monthly payments further illuminates the trend.
In January 2024, debt servicing costs surged by 398.89%, reaching $560.52 million, a significant rise from $112.35 million in January 2023. However, February saw a modest reduction of 1.84%, with costs decreasing from $288.54 million in 2023 to $283.22 million in 2024. March also recorded a decline of 31.04%, down to $276.17 million from $400.47 million the previous year.
Additional fluctuations in debt payments continued throughout the year, with June witnessing a slight decrease of 6.51% to $50.82 million from $54.36 million in 2023. July 2024 payments dropped by 15.48%, while August showed a 9.69% decline compared to 2023. September, however, reversed the trend with a 17.49% increase, highlighting persistent pressure on foreign debt obligations.
With the rise in exchange rates exacerbating these financial strains, Nigeria’s foreign debt servicing costs are projected to remain elevated.
The central bank’s data highlights how these obligations are stretching national resources as the naira’s devaluation continues to impact debt repayment in dollar terms.
Rising State Debt Levels Add Pressure
The federal government’s debt challenges are mirrored by state governments, whose collective debt rose to N11.47 trillion by June 30, 2024.
Despite allocations from the Federal Accounts Allocation Committee (FAAC) and internally generated revenue (IGR), states remain heavily reliant on federal transfers to meet budgetary demands.
According to the Debt Management Office (DMO), the debt burden for Nigeria’s 36 states and the Federal Capital Territory (FCT) rose by 14.57% from N10.01 trillion in December 2023.
In naira terms, debt rose by 73.46%, from N4.15 trillion to N7.2 trillion, primarily due to the naira’s depreciation from N899.39 to N1,470.19 per dollar within six months. External debt for states and the FCT also increased from $4.61 billion to $4.89 billion during this period.
Further data from BudgIT’s 2024 State of States report illustrates how reliant states are on federal support. The report revealed that 32 states depended on FAAC allocations for at least 55% of their revenue in 2023.
In fact, 14 states relied on FAAC for 70% or more of their revenue. This heavy dependence on federal transfers underscores the vulnerability of states to fluctuations in federal revenue, particularly those tied to oil prices.
The economic challenges facing both the federal and state governments are stark. The combination of mounting foreign debt, fluctuating exchange rates, and high reliance on federally distributed revenue suggests a need for fiscal reforms to bolster revenue generation and reduce vulnerability to external shocks.
With foreign debt obligations continuing to grow, the report emphasizes the urgency for Nigeria to address its debt sustainability to foster long-term economic stability.
Engr. Aderemi Oseni, representing Ibarapa East/Ido Federal Constituency of Oyo State in the House of Representatives, has called for a prompt investigation into the increasing occurrences of building collapses in major cities across Nigeria.
In a motion presented to the House on Wednesday, Oseni expressed deep concern over the alarming frequency of building collapses, emphasising the threat they pose to the lives and property of Nigerians.
The APC lawmaker, through a statement by his media aide, Idowu Ayodele, cited the recent collapse of a two-storey school building at Saint Academy in Busa Buji, Jos, Plateau State, on July 12, 2024. The tragic incident, which trapped 154 people and claimed 22 lives, is the latest in a series of similar disasters, raising serious concerns nationwide.
Oseni also referenced a report from The Punch newspaper, which revealed that Nigeria had recorded 135 building collapse incidents between 2022 and July 2024.
“This figure is alarming and unacceptable,” he stated, stressing the urgency of preventing further occurrences.
The Chairman of the House Committee on Federal Roads Maintenance Agency (FERMA), Oseni reminded the House that the Council for the Regulation of Engineering in Nigeria (COREN) and other relevant professional bodies are responsible for ensuring compliance with building standards and practices.
“Despite these regulatory frameworks, the recurring collapses suggest that enforcement is lacking. The loss of lives, properties, and resources is staggering, and this disturbing trend must be addressed immediately,” he remarked.
He proposed the formation of an Adhoc Committee to investigate the underlying causes of these collapses and recommend both immediate and long-term solutions.
Also, he urged the House Committee on Legislative Compliance to ensure swift implementation of any recommendations.
The House agreed to deliberate on the motion and is expected to present its findings and proposed actions within eight weeks.
The Vice-chairman of the Oyo Council of Obas and Chiefs, Oba Francis Olusola Alao, has expressed deep concern over the increasing involvement of religious leaders in material pursuits, accusing them of abandoning their spiritual duties in favour of wealth and influence.
Oba Alao, who is also the Olugbon of Orile Igbon, made this statement during a visit from the leadership of the Cherubim and Seraphim Church Movement “Ayo Ni O,” led by Baba Aladura Prophet Emmanuel Abiodun Alogbo, at his palace in Surulere Local Government on Thursday.
The monarch accused some religious leaders of sharing part of the blame for the moral and political crises that have engulfed the nation. According to him, spiritual leaders, once seen as the moral compass of society, have become compromised by corruption, aligning themselves with the very forces they should condemn.
Oba Alao was unapologetic in his criticism, stating, “Ninety-five percent of Nigerian leaders, both political and religious, are spiritually compromised.”
He argued that this moral decay among clerics has made it impossible for them to hold political leaders accountable or speak the truth to those in power, as their integrity has been eroded by their pursuit of material wealth.
“Carnality has taken over spirituality. Our religious leaders can no longer speak the truth to those in authority because their minds have been corrupted. Most of the so-called General Overseers (G.O.) are corrupt and perverted,” Oba Alao added.
He stressed that this shift towards wealth accumulation at the expense of spiritual values has greatly contributed to the country’s stagnation in development and social justice.
Olugbon urged both religious leaders and traditional rulers to reflect on their actions, reminding them that they would be held accountable for their stewardship, both in this world and the next.
“The prayers of sinners are an abomination before God, hence the need for our leaders to rethink,” he warned.
The monarch concluded by reiterating the transient nature of power and the importance of staying true to sacred duties, regardless of the temptation to indulge in worldly gains. “I am a traditional ruler. I don’t belong, and will never belong, to any occultic groups,” he emphasised, drawing a clear line between his position and the corrupt practices of some leaders.
In response to the Cherubim and Seraphim Church Movement’s request for collaboration on community development projects, Oba Alao assured them of his support.
“Your requests are aimed at the development of the Orile Igbon community. I am assuring you that necessary assistance will be provided in this regard.”
Earlier, Prophet Alogbo requested the monarch’s collaboration on a range of community development projects. These initiatives include the establishment of a women and youth empowerment center, clean drinking water initiatives, a bakery, animal production facilities, and farm produce processing.
Other proposals included a diagnostic and medical center, a full-size recreational sports facility, and a home care facility for the elderly.
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