Connect with us

National Issues

‘What  I Saw At Kirikiri’ – Bayo Adeyinka Reveals

Published

on

DATELINE was Thursday. My wife was waiting for me just in front of Kirikiri Medium Prison. She’d arrived hours earlier with my daughter. She already called my daughter’s school to inform them of her absence. I wanted my daughter to see beyond having holidays in Dubai and the United States. I wanted her to see another side of life. I wanted to teach her compassion and empathy.

I wanted her to see that life can be a double-edged sword. The night before, I showed her the meaning of prison on my phone as I googled the word. My wife knocked on the huge steel gates. A peep hole opened. They recognized her because she had been checked in already. As I stepped within the prison, my nostrils were overwhelmed with a very unpleasant smell so putrid it seemed they tried to mask it with some disinfectant. I went through security checks. The prison officer asked me for my phone. I already left it in my vehicle since I knew we would not be allowed to take it inside the prison.

I was issued a blue plastic tally. “Please keep it well because you’ll not be allowed to exit the prison if you can’t produce it”, the prison officer told me. I kept it inside the inner pocket of my suit. Throughout my sojourn at the prison, I kept on ‘feeling’ the plastic tally in my inner pocket. At that point, it meant more than everything to me. You see, people don’t value freedom until they lose it. Just like we don’t value good health until we feel pain.

I was there for Lamboginny’s prison concert and SALT album release. He had recorded most of the album in our church studio and one of our Ministers, STO Funminilu produced 11 out of 15 songs on the album. The album featured P Square, Small Doctor, Olamide, Muna, Mike Aremu, Mz Kizz, Korede Bello and DJ Jimmy Jatt. Lamboginny, a dance hall and inspirational artiste who composed the very popular song I BELIEVE IN AFRICA for the Young African Leadership Initiative (YALI), is an unusual Nigerian.

When he told me his plan after church service a few months back, I knew it was something I wanted to get involved with. The concert was in progress. A huge stage had been mounted with speakers bellowing. Lamboginny was on stage with a choir consisting of male prison inmates. I’d never seen anything like that in my entire life. The prison choral group were all dressed in green and had white socks on. They choreographed as Lamboginny sang. The gesticulations, the look on their faces and the motions were absolutely surreal. The crowd was huge as all the prison inmates stood in front of the stage-separated by a low metal barricade. A canopy was on one side where invited guests and senior prison officials sat.

At a point, Lamboginny asked everyone to get on their knees. “If you know you’re not bigger than God, get on your knees”, he shouted into the microphone. 3,600 prison inmates got on their knees. I also did. Lamboginny was not done. “Awolowo was a prisoner. Nelson Mandela was a prisoner. But they became free. You will be free one day. There is hope for you. Your wife is waiting for you. Your sons and daughters are waiting for you. There is hope for you. The mistake you made does not define you. There is a second chance for you”, he said. Those words pierced me like arrows. I had goose pimples immediately. Lost in the moment, I was startled when I heard a shout that grew louder from the audience. It turned out that a guy on stage was actually painting the face of Jesus as Lamboginny sang. The crowd erupted into a loud ovation as he turned the finished canvas towards them. It was simply awesome.

A short while later, Small Doctor came on stage to perform his popular ‘Won ti gba penalty lo throw-in’ song. Until that performance, I really never knew that Small Doctor was that popular. All the inmates knew his song and went into a frenzy. He jumped from the stage and shook the hands of the inmates. They all wanted to touch him. He also performed a song with Lamboginny. Before him came the lady I later learnt is Mz Kizz. We actually arrived the same time but I saw she greeted the prison officials very warmly. As she took the mic, I heard people shouting ‘Wawu’. I stood beside Jafextra the comedian/compere/OAP who was my secondary school class mate and asked him who she is. His response, “She’s the female version of Olamide”. She had the stagecraft. As the concert progressed, Denrele arrived. He prostrated to the audience for coming late and also went close to the prison inmates as he shook their hands. My wife told me Lolo of Wazobia FM came earlier. DJ Jimmy Jatt was on the turntable.

I turned to Jafextra and said it will not be surprising to me when God specially favors Lamboginny, Small Doctor, Wawu, Denrele, Jimmy Jatt, STO and others who turned out to give back to the prison inmates. God is touched when you show mercy to someone who is not in any capacity to repay. It’s a debt only God repays.

Behind me stood an inmate covered with rashes from head to toe. His hands were in his pocket. We looked at each other as I nodded at him. He nodded back.

Lamboginny called me on stage. He had announced that our church had brought food packs for all the 3,600 inmates and drinks also. I had never seen a people that were more grateful. For me, your evangelism can never be effective if you don’t provide food for the hungry or medicine for the sick. As I ascended the stage, I saw a sea of heads. Some wore the blue prison uniform. Many wore mufti. I was overwhelmed with emotion. For a moment, I was tongue tied. Several thoughts flashed through my mind. This prison was originally built for 700 inmates in 1958 but now had 3,600 inmates. Meanwhile, only about 630 were convicted. The rest- well over 3,000- were awaiting trial. As the concert went on, two ‘Black Maria’ trucks brought new inmates. Their number swelled to 3,717. The new inmates couldn’t come for the concert as they were being processed. I shook off my thoughts. I had a very short time on stage. I asked the inmates to close their eyes and put a hand on their chest. I took the ‘Sinners Prayer’ and heard as they repeated the words after me. I prayed for their salvation and healing for their bodies. I left the stage with my heart heavy. I needed to be prayed for myself.

Two guys approached me clutching pieces of sanitizing hand wash. I struck a conversation with them and learnt that the hand wash is produced right there at Kirikiri Prison. The guys selling them are prison inmates. They told me their names and explained that they were taught how to produce detergents, disinfectants, soap, sandals and other items by an NGO. The brand name of the hand wash- Formax- is an adaptation of the word ‘reformation’. They want more people to patronize them. I bought 4 pieces from them at N500 each.

It was time for lock down as 5pm approached. The prison officials asked women to leave first. My wife, daughter and other church members made their way towards the exit. I was still engrossed in conversation with the hand wash guys. As I also made my way towards the exit, many of the inmates approached me asking for money. I couldn’t give them because they were too many and I needed to avoid a stampede.

I knew my mission wasn’t over yet. I couldn’t just walk out of the walls of the prison like that. I needed to find out if there was something else we could do. Were there people who needed help urgently? People who couldn’t fulfil their bail conditions? I was shown a list of 11 inmates. They were arrested for begging. Their offense was called breach of public peace. They had been sentenced to 1 year and 1 month imprisonment. But they had an option of fine-with 10 of them having a fine of N75,000 each and 1 person with a fine of N80,000. What makes their case so pathetic is that they are all physically challenged. All eleven of them. Handicapped like we call them. I opened my mouth as I went through the list. I was informed that that’s how KAI goes around to pick them up- street beggars and hawkers- charge them to court and dump them in prison. How much is the wares of that chap selling gala that he has to pay a fine of N75,000?

Isn’t there a better way of punishing them rather than allow them waste a year of their lives in prison among hardened criminals? What about community service? Someone is unable to pay N75,000 fine and for the next one year, you will feed him at the rate of N222 per day for a year and one month. That comes to N87,912 which is even more than the fine he should have paid. (I used N222 daily per prisoner which was the figure provided by the Comptroller General of Prisons during the 2016 budget defense. Using N14,000 per day feeding allowance figure provided by the Minister of Interior recently will even make the amount an outrageous N5.5m). There’s something wrong with our justice system. Why do we have such a high number of awaiting trial inmates? Shouldn’t we establish courts right at the prisons for quicker dispensation of justice? However, a piece of good news gladdened my heart. The prison officials told me how several churches and individuals come to assist. Some churches pay the fines of some of the inmates. So that is an angle to consider for those who think churches only exist to collect offerings and tithes. I said a word of prayer for a philanthropist who I learnt recently paid N6m to free 180 inmates.

As I showed the prison officials my blue plastic tally and walked out of those heavy gates, a thought came to my mind. Everyone should go to prison. At least once in their lifetime.

Comments

National Issues

Nigeria’s Foreign Debt Servicing Hits $3.58bn in Nine Months, Pressuring Budgets

Published

on

By

 

The Nigerian government spent a staggering $3.58 billion on servicing foreign debt within the first nine months of 2024, marking a significant 39.77% increase compared to the $2.56 billion expended over the same period in 2023.

This data, drawn from a recent report on international payment statistics by the Central Bank of Nigeria (CBN), reflects a concerning rise in the country’s foreign debt obligations amid depreciating currency values.

According to the report, the most substantial monthly debt servicing payment occurred in May 2024, totaling $854.37 million. This is a substantial 286.52% increase from May 2023’s $221.05 million.

Meanwhile, the highest monthly payment for 2023 was $641.7 million in July, underscoring the trend of Nigeria’s escalating debt costs.

Detailed analysis of monthly payments further illuminates the trend.

In January 2024, debt servicing costs surged by 398.89%, reaching $560.52 million, a significant rise from $112.35 million in January 2023. However, February saw a modest reduction of 1.84%, with costs decreasing from $288.54 million in 2023 to $283.22 million in 2024. March also recorded a decline of 31.04%, down to $276.17 million from $400.47 million the previous year.

Additional fluctuations in debt payments continued throughout the year, with June witnessing a slight decrease of 6.51% to $50.82 million from $54.36 million in 2023. July 2024 payments dropped by 15.48%, while August showed a 9.69% decline compared to 2023. September, however, reversed the trend with a 17.49% increase, highlighting persistent pressure on foreign debt obligations.

With the rise in exchange rates exacerbating these financial strains, Nigeria’s foreign debt servicing costs are projected to remain elevated.

The central bank’s data highlights how these obligations are stretching national resources as the naira’s devaluation continues to impact debt repayment in dollar terms.

Rising State Debt Levels Add Pressure

The federal government’s debt challenges are mirrored by state governments, whose collective debt rose to N11.47 trillion by June 30, 2024.

Despite allocations from the Federal Accounts Allocation Committee (FAAC) and internally generated revenue (IGR), states remain heavily reliant on federal transfers to meet budgetary demands.

According to the Debt Management Office (DMO), the debt burden for Nigeria’s 36 states and the Federal Capital Territory (FCT) rose by 14.57% from N10.01 trillion in December 2023.

In naira terms, debt rose by 73.46%, from N4.15 trillion to N7.2 trillion, primarily due to the naira’s depreciation from N899.39 to N1,470.19 per dollar within six months. External debt for states and the FCT also increased from $4.61 billion to $4.89 billion during this period.

Further data from BudgIT’s 2024 State of States report illustrates how reliant states are on federal support. The report revealed that 32 states depended on FAAC allocations for at least 55% of their revenue in 2023.

In fact, 14 states relied on FAAC for 70% or more of their revenue. This heavy dependence on federal transfers underscores the vulnerability of states to fluctuations in federal revenue, particularly those tied to oil prices.

The economic challenges facing both the federal and state governments are stark. The combination of mounting foreign debt, fluctuating exchange rates, and high reliance on federally distributed revenue suggests a need for fiscal reforms to bolster revenue generation and reduce vulnerability to external shocks.

With foreign debt obligations continuing to grow, the report emphasizes the urgency for Nigeria to address its debt sustainability to foster long-term economic stability.

 

Continue Reading

National Issues

Rep. Oseni Urges Urgent Action on Rising Building Collapses in Nigeria

Published

on

By

Engr. Aderemi Oseni, representing Ibarapa East/Ido Federal Constituency of Oyo State in the House of Representatives, has called for a prompt investigation into the increasing occurrences of building collapses in major cities across Nigeria.

In a motion presented to the House on Wednesday, Oseni expressed deep concern over the alarming frequency of building collapses, emphasising the threat they pose to the lives and property of Nigerians.

The APC lawmaker, through a statement by his media aide, Idowu Ayodele, cited the recent collapse of a two-storey school building at Saint Academy in Busa Buji, Jos, Plateau State, on July 12, 2024. The tragic incident, which trapped 154 people and claimed 22 lives, is the latest in a series of similar disasters, raising serious concerns nationwide.

Oseni also referenced a report from The Punch newspaper, which revealed that Nigeria had recorded 135 building collapse incidents between 2022 and July 2024.

“This figure is alarming and unacceptable,” he stated, stressing the urgency of preventing further occurrences.

The Chairman of the House Committee on Federal Roads Maintenance Agency (FERMA), Oseni reminded the House that the Council for the Regulation of Engineering in Nigeria (COREN) and other relevant professional bodies are responsible for ensuring compliance with building standards and practices.

“Despite these regulatory frameworks, the recurring collapses suggest that enforcement is lacking. The loss of lives, properties, and resources is staggering, and this disturbing trend must be addressed immediately,” he remarked.

He proposed the formation of an Adhoc Committee to investigate the underlying causes of these collapses and recommend both immediate and long-term solutions.

Also, he urged the House Committee on Legislative Compliance to ensure swift implementation of any recommendations.

The House agreed to deliberate on the motion and is expected to present its findings and proposed actions within eight weeks.

 

Continue Reading

National Issues

Corruption Among Political, Religious Leaders Stalls Nation-Building – Olugbon

Published

on

 

The Vice-chairman of the Oyo Council of Obas and Chiefs, Oba Francis Olusola Alao, has expressed deep concern over the increasing involvement of religious leaders in material pursuits, accusing them of abandoning their spiritual duties in favour of wealth and influence.

Oba Alao, who is also the Olugbon of Orile Igbon, made this statement during a visit from the leadership of the Cherubim and Seraphim Church Movement “Ayo Ni O,” led by Baba Aladura Prophet Emmanuel Abiodun Alogbo, at his palace in Surulere Local Government on Thursday.

The monarch accused some religious leaders of sharing part of the blame for the moral and political crises that have engulfed the nation. According to him, spiritual leaders, once seen as the moral compass of society, have become compromised by corruption, aligning themselves with the very forces they should condemn.

Oba Alao was unapologetic in his criticism, stating, “Ninety-five percent of Nigerian leaders, both political and religious, are spiritually compromised.”

He argued that this moral decay among clerics has made it impossible for them to hold political leaders accountable or speak the truth to those in power, as their integrity has been eroded by their pursuit of material wealth.

“Carnality has taken over spirituality. Our religious leaders can no longer speak the truth to those in authority because their minds have been corrupted. Most of the so-called General Overseers (G.O.) are corrupt and perverted,” Oba Alao added.

He stressed that this shift towards wealth accumulation at the expense of spiritual values has greatly contributed to the country’s stagnation in development and social justice.

Olugbon urged both religious leaders and traditional rulers to reflect on their actions, reminding them that they would be held accountable for their stewardship, both in this world and the next.

“The prayers of sinners are an abomination before God, hence the need for our leaders to rethink,” he warned.

The monarch concluded by reiterating the transient nature of power and the importance of staying true to sacred duties, regardless of the temptation to indulge in worldly gains. “I am a traditional ruler. I don’t belong, and will never belong, to any occultic groups,” he emphasised, drawing a clear line between his position and the corrupt practices of some leaders.

In response to the Cherubim and Seraphim Church Movement’s request for collaboration on community development projects, Oba Alao assured them of his support.

“Your requests are aimed at the development of the Orile Igbon community. I am assuring you that necessary assistance will be provided in this regard.”

Earlier, Prophet Alogbo requested the monarch’s collaboration on a range of community development projects. These initiatives include the establishment of a women and youth empowerment center, clean drinking water initiatives, a bakery, animal production facilities, and farm produce processing.

Other proposals included a diagnostic and medical center, a full-size recreational sports facility, and a home care facility for the elderly.

 

 

Continue Reading

Trending